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出埃及記第17章

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1 以色列全會眾都遵耶和華的吩咐,按著站從汛的曠野往前行,在利非訂安營。百姓沒有

2 所以與摩西爭鬧,我們罷!摩西對他們:你們為甚麼與我爭鬧?為甚麼試探耶和華呢?

3 百姓在那裡甚,要喝,就向摩西發怨言,:你為甚麼將我們埃及領出來,使我們我們的兒女並牲畜都呢?

4 摩西就呼求耶和華:我向這百姓怎樣行呢?他們幾乎要拿石頭打死我。

5 耶和華摩西:你裡拿著你先前擊打河水的杖,帶領以色列的幾個長老,從百姓面前走過去。

6 我必在何烈的磐石那裡,站在你面前。你要擊打磐石,從磐石裡必有流出來,使百姓可以摩西就在以色列的長老眼前這樣行了。

7 他給那地方起名瑪撒(就是試探的意思),又米利巴(就是爭鬧的意思);因以色列人爭鬧,又因他們試探耶和華,說:耶和華是在我們中間不是?

8 那時,亞瑪力人在利非訂,和以色列人爭戰。

9 摩西對約書亞:你為我們選出人來,出去和亞瑪力人爭戰。明天我裡要拿著的杖,站在山頂上。

10 於是約書亞照著摩西對他所的話行,和亞瑪力人爭戰。摩西亞倫,與戶珥都上了山頂。

11 摩西何時舉以色列人就得勝,何時垂,亞瑪力人就得勝。

12 摩西的發沉,他們就搬石頭,放在他以,他就在上面。亞倫與戶珥扶著他的個在這邊,個在那邊,他的就穩住,直到日落的時候。

13 約書亞用刀殺了亞瑪力王和他的百姓。

14 耶和華摩西:我要將亞瑪力的名號從全然塗抹了;你要將這話上作紀念,又念給約亞聽。

15 摩西築了一座,起名耶和華尼西(就是耶和華是我旌旗的意思),

16 耶和華已經起了誓,必世世代和亞瑪力人爭戰。

   

来自斯威登堡的著作

 

Arcana Coelestia#2701

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2701. 'God opened her eyes' means intelligence. This is clear from the meaning of 'opening' - and that it is God who did so - and also from [the meaning] of 'the eyes', as conferring intelligence; for 'the eyes' means the understanding, see 212, as also does 'sight' or 'seeing', 2150, 2325. The expression 'God opens the eyes' is used when He opens interior sight or the understanding, which opening is accomplished by means of an influx into the rational part of the person's mind, or rather into the spiritual part of his rational. The route taken by this influx is the soul, that is, the internal route, of which the person himself is not aware. This influx is his state of enlightenment in which the truths he hears or reads about are confirmed for him by a kind of perception existing within, in the understanding part of his mind. The person himself believes that this enlightenment is innate within himself and that it springs from his own power of understanding; but in this he is very much mistaken. This enlightenment consists in an influx from the Lord by way of heaven into that person's dim, mistaken, and specious sight of things, and by means of the good there causes the things which he believes to become imitations of truth. Only those who are spiritual however are blessed with enlightenment in spiritual matters of faith; and this is the meaning of the expression 'God opens the eyes'.

[2] The reason why 'the eye' means the understanding is that the sight belonging to the body corresponds to that belonging to its spirit, which is the understanding. And because it has this correspondence 'the eye' in the Word, in almost every place where it is mentioned, means the understanding, even where people believe something other is meant, as where the Lord says in Matthew,

The lamp of the body is the eye. If the eye is sound, the whole body is full of light. If the eye has been evil the whole body has been made full of darkness. If therefore the light is darkness, how great is the darkness! Matthew 6:22-23; Luke 11:34.

Here 'the eye' is the understanding, the spiritual constituent of which is faith, as also is shown by the explanation added here - 'if therefore the light is darkness, how great is the darkness!' Similarly in the same gospel,

If your right eye causes you to stumble, pluck it out and throw it away from you. Matthew 5:29; 18:9.

'The left eye' is the understanding part of the mind, whereas 'the right eye' is its affection. The command to pluck out the right eye means that if it causes one to stumble one's affection must be disciplined.

[3] In the same gospel,

Blessed are your eyes, for they see, and your ears, for they hear. Matthew 13:16.

And in Luke, Jesus said to the disciples, Blessed are the eyes which see what you see. Luke 10:23.

Here 'the eyes which see' means intelligence and faith, for it was not the mere fact that they saw the Lord and also His miracles and works that caused any one of the disciples to be blessed but the fact that they could grasp things with their understandings and had faith, meant by 'seeing with the eyes', and that they were obedient, meant by 'hearing with the ears'. As regards 'seeing with the eyes' meaning to see with the understanding and also to have faith, see 897, 2325. For the understanding is the spiritual complement of sight, and faith the spiritual complement of the understanding. The sight of the eye is received from the light of the world, the sight of the understanding from the light of heaven flowing into things which belong to the light of the world; but the sight of faith is received from the light of heaven. This is the origin of such phrases as seeing with the understanding and seeing with faith. 'Hearing with the ear' means being obedient, see 2542.

[4] In Mark,

Jesus said to the disciples, Do you not yet know nor understand? Do you still have your heart hardened? Having eyes do you not see, and having ears do you not hear? Mark 8:17-18.

Here it is evident that 'having eyes but not seeing' means not wishing to understand and not believing. In Luke,

Jesus said of the city, Would that you knew the things that make for your peace! But such is hidden from your eyes. Luke 19:41-42.

And in Mark,

By the Lord has this been done, and it is marvellous in our eyes. Mark 12:11.

Here 'hidden from the eyes' and 'marvellous in the eyes' mean to be so to the understanding, as is well known to everyone from the meaning of 'the eyes' even in everyday speech.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Jeremiah第31章:8-9

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8 Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, [and] with them the blind and the lame, the woman with child and her who travails with child together: a great company shall they return here.

9 They shall come with weeping; and with petitions will I lead them: I will cause them to walk by rivers of waters, in a straight way in which they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn.