圣经文本

 

出埃及記第13章

学习

   

1 耶和華曉諭摩西

2 以色列中凡頭生的,無論是人是牲畜,都是我的,要分別為歸我。

3 摩西對百姓:你們要記念從埃及為奴之家出來的這日,因為耶和華用大能的將你們從這地方領出來。有的餅都不可

4 亞筆間的這日是你們出來的日子。

5 將來耶和華領你進迦南人、赫人、亞摩利人、希未人、耶布斯人之,就是他向你的祖宗起誓應許你那流奶與蜜之,那時你要在這間守這禮。

6 你要無酵日,到第七日要向耶和華守節。

7 日之久,要無酵餅;在你四境之內不可見有的餅,也不可見發酵的物。

8 當那日,你要告訴你的兒子:這是因耶和華在我出埃及的時候為我所行的事。

9 這要在你上作記號,在你額上作紀念,使耶和華的律法常在你中,因為耶和華曾用大能的將你從埃及領出來。

10 所以你每年要按著日期守這例。

11 將來,耶和華照他向你和你祖宗所起的誓將你領進迦南人之,把這你,

12 那時你要將一切頭生的,並牲畜中頭生的,歸給耶和華;公的都要屬耶和華

13 凡頭生的,你要用羊羔代贖;若不代贖,就要打折他的頸項。凡你兒子中頭生的都要贖出來。

14 日後,你的兒子問你:這是甚麼意思?你就耶和華用大能的我們埃及為奴之家領出來。

15 那時法老幾乎不容我們去,耶和華就把埃及所有頭生的,無論是人是牲畜,都殺了。因此,我把一切頭生的公牲畜獻給耶和華為祭,但將頭生的兒子都贖出來。

16 這要在你上作記號,在你額上作經文,因為耶和華用大能的我們埃及領出來。

17 法老容百姓去的時候,非利士道路雖近,卻不領他們從那裡走;因為:恐怕百姓遇見打仗後悔,就回埃及去。

18 所以領百姓繞道而行,走紅曠野的以色列人埃及,都帶著兵器上去。

19 摩西把約瑟的骸一同帶去;因為約瑟曾叫以色列人嚴嚴地起誓,對他們說:必眷顧你們,你們要把我的骸從這裡一同帶上去。

20 他們從疏割起行,在曠野邊的以倘安營。

21 日間,耶和華中領他們的;夜間,在中光照他們,使他們日夜都可以行走。

22 日間,夜間,總不離開百姓的面前。

   

来自斯威登堡的著作

 

Arcana Coelestia#1463

学习本章节

  
/10837  
  

1463. That 'sojourning' means receiving instruction becomes clear from the meaning in the Word of 'sojourning' as receiving instruction, and it has this meaning because sojourning and passing on, or moving from one place to another, is in heaven nothing else than a change of state, as shown already in 1376, 1379. Therefore every time travelling, sojourning, or transferring from one place to another occurs in the Word nothing else suggests itself to angels than a change of state such as takes place with them. There are changes of state both of thoughts and of affections. Changes of the state of thoughts are cognitions, which in the world of spirits are represented by means of forms of instruction. This also explains why members of the Most Ancient Church, having communication with the angelic heaven, did not perceive anything else by 'sojourning'. Thus the statement here that 'Abram went down into Egypt to sojourn' does not mean anything other than the Lord's being instructed.

[2] Something similar is meant by Jacob and his sons going down into Egypt, as in Isaiah,

Thus said the Lord Jehovih, My people went down to Egypt at first to sojourn there, and Asshur oppressed them without cause. Isaiah 52:4.

Here 'Asshur' stands for reasonings. This is also why in the Jewish Church people who were receiving instruction were called 'sojourners, sojourning in their midst' who, it was commanded, were to receive the same treatment as the native-born, Exodus 12:48-49; Leviticus 24:22; Numbers 15:13-16, 26, 29; 19:10. Regarding sojourners it is said in Ezekiel,

You shall divide this land among you according to the tribes of Israel. You shall divide it by lot as an inheritance for yourselves and for sojourners, sojourning in your midst. They shall be to you as native-born among the children of Israel, they shall cast lots with you for an inheritance in the midst of the tribes of Israel. In the tribe with which the sojourner has sojourned, there shall you give him his inheritance. Ezekiel 47:21-23.

This refers to the new Jerusalem, or the Lord's kingdom. 'Sojourners sojourning' is used to mean people who allow themselves to receive instruction, consequently the gentiles. That 'sojourners' stands for people who are receiving instruction is clear from the fact that it is said 'in the tribe with which he has sojourned, there shall an inheritance be given him'. 'Tribes' stands for the things that constitute faith.

[3] 'Sojourning' is also similar in meaning to travelling and dwelling. 'Travelling' means the established patterns and order of life, while 'dwelling' means living, both dealt with already in 1293. For the same reasons the land of Canaan is also called 'the land of the sojournings of Abraham, Isaac, and Jacob', in Genesis 28:4; 36:7; 37:1; Exodus 6:4. And Jacob said to Pharaoh,

The days of the years of my sojournings; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojournings. Genesis 47:9.

Here 'sojourning' stands for life and for forms of instruction.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.