圣经文本

 

弥迦书第2章

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1 祸哉,那些在上图谋罪孽、造作奸恶的!天一发亮,因有能力就行出来了。

2 他们贪图田地就占据,贪图房屋便夺取;他们欺压,霸占房屋和产业。

3 所以耶和华如此:我筹划灾祸降与这族;这祸在你们的颈项上不能解脱;你们也不能昂首而行,因为这时势是恶的。

4 到那日,必有人向你们提起悲惨的哀歌,讥刺我们全然败落了!耶和华将我们的分转归别人,何竟使这分离开我们?他将我们的田地分给悖逆的人。

5 所以在耶和华的会中,你必没有人拈阄拉准

6 他们(或译:假先知):你们不可预言;不可向这些人预言,不住地羞辱我们

7 雅各家啊,岂可耶和华的心不忍耐麽(或译:心肠狭窄麽)?这些事是他所行的麽?我─耶和华的言语岂不是与行动正直的人有益麽?

8 然而,近来我的民兴起如仇敌,从那些安然经过不愿打仗之人身上剥去外衣。

9 你们将我民中的妇人从安乐家中赶出,又将我的荣耀从她们的小孩子尽行夺去。

10 你们起来去罢!这不是你们安息之所;因为污秽使人(或译:地)毁灭,而且大大毁灭。

11 若有心存虚假,用谎言说:我要向你们预言得清酒和浓酒。那就必作这民的先知。

12 雅各家啊,我必要聚集你们,必要招聚以色列剩下的人,安置在一处,如波斯拉的,又如草场上的羊群;因为人数众多就必大大喧哗。

13 的(或译:破城的)在他们前面上去;他们直闯过城,从城出去。他们的王在前面行;耶和华引导他们。

   

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Jacob or Israel (the man)

  

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to meet Esau, and the angel tells him that his name will be changed. After he is reconciled with Esau, they go their separate ways. Jacob moves to Shechem and then on to Bethel, where he builds an altar to the Lord. The Lord appears to him there, renews the covenant He first made with Abraham and again tells him that his name will be Israel (Genesis 35). The story goes on to tell of Benjamin's birth and Rachel's death in bearing him, and then of Jacob's return to Isaac and Isaac's death and burial. But at that point the main thread of the story leaves Israel and turns to Joseph, and Israel is hardly mentioned until after Joseph has risen to power in Egypt, has revealed himself to his brothers and tells them to bring all of their father's household down to Egypt. There, before Israel dies, he blesses Joseph's sons, plus all his own sons. After his death he is returned to the land of Canaan for burial in Abraham's tomb. In the story of Jacob and Esau, Jacob represents truth, and Esau good. Jacob's stay in Padan-Aram, and the wealth he acquired there, represent learning the truths of scripture, just as we learn when we read the Ten Commandments or the Sermon on the Mount. The change of name from Jacob to Israel represents the realization that what we learn should not simply be knowledge, but should be the rules of our life, to be followed by action. This action is the good that Esau has represented in the story up to that time, but after the reconciliation between Jacob and Esau, Jacob as Israel now represents the truth and the good, together. It is interesting that even after his name change Jacob is rarely called Israel. Sometimes he is called one and sometimes the other, and sometimes he is called both Jacob and Israel in the same verse (Genesis 46:2, 5, & 8 also Psalm 14:7). This is because Jacob represents the external person and Israel the internal person, and even after the internal person comes into being, we spend much of our lives living on the external level.

(参考: Arcana Coelestia 4274, 4292, 4570, 5595, 6225, 6256, Genesis 2:5, 46:8)