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创世记第39章

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1 约瑟被带埃及去。有一个埃及人,是法老的内臣─护卫长波提乏,从那些带他来的以实玛利人买了他去。

2 约瑟住在他埃及的家中,耶和华与他同在,他就百事顺利。

3 人见耶和华与他同在,又见耶和华使他里所办的尽都顺利,

4 约瑟就在主人眼前蒙恩,伺候他主人,并且主人派他管理家务,把一切所有的都交在他里。

5 自从人派约瑟管理家务和他一切所有的,耶和华就因约瑟的缘故赐福与那埃及人的家;凡家里和田间一切所有的都蒙耶和华赐福。

6 波提乏将一切所有的都交在约瑟的中,除了自己所的饭,别的事一概不知。约瑟原来秀雅俊美。

7 这事以,约瑟人的妻以目送情给约瑟,:你与我同寝罢!

8 约瑟不从,对他人的妻:看哪,一切家务,我人都不知道;他把所有的都交在我里。

9 在这家里没有比我的;并且他没有留下一样不交给我,只留下了你,因为你是他的妻子。我怎能作这恶,得罪呢?

10 後来他和约瑟,约瑟却不从他,不与他同寝,也不和他在一处。

11 一天,约瑟进里去办事,家中没有一个在那里,

12 妇人就拉住他的衣裳,:你与我同寝罢!约瑟把衣裳丢在妇人里,跑到外边去了。

13 妇人见约瑟把衣裳丢在他里跑出去了,

14 了家里的,对他们:你们!他带了一个希伯进入我们家里,要戏弄我们。他到我这里,要与我同寝,我就声喊

15 见我放声喊起来,就把衣裳丢在我这里,跑到外边去了。

16 妇人把约瑟的衣裳放在自己那里,等着他人回家,

17 就对他如此如此:你所带到我们这里的那希伯仆人要戏弄我,

18 我放声喊起来,他就把衣裳丢在我这里,跑出去了。

19 约瑟的见他妻子对他所:你的仆人如此如此待我,他就生气,

20 把约瑟下在监里,就是王的囚犯被囚的地方。於是约瑟在那里坐监。

21 耶和华与约瑟同在,向他施恩,使他在司狱的眼前蒙恩。

22 司狱就把监里所有的囚犯都交在约瑟下;他们在那里所办的事都是经他的

23 凡在约瑟的事,司狱一概不察,因为耶和华与约瑟同在;耶和华使他所做的尽都顺利。

   

来自斯威登堡的著作

 

Arcana Coelestia#3263

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3263. 'These are the generations of Ishmael, Abraham's son' means derivatives of the spiritual Church represented by Ishmael. This is clear from the meaning of 'generations' as derivatives of faith and so of the Church, dealt with in 1145, 1255, 1330; from the representation of 'Ishmael' as those who are rational, and who belong to the Lord's spiritual Church, dealt with in 2078, 2691, 2699; and from the meaning of Abraham's sons as those with whom truth from the Lord is present, for 'sons' means truths, 489, 491, 533, 1147, 2623, and 'Abraham' represents the Lord, even as to the Divine Human, 3251, the source of truth and good received by those who are spiritual, 2661, 2716, 2833, 2834.

[2] As regards the Lord's spiritual Church it should be realized that it exists throughout the whole world, for it is not confined to those who possess the Word and from the Word have knowledge of the Lord and of some truths of faith. It also exists among those who do not possess the Word and therefore do not know the Lord at all, and as a consequence have no knowledge of any truths of faith - for all truths of faith regard the Lord. That is, it exists with gentiles remote from the Church. For among those people there are many who know from the light of reason that there is one God, that He has created and preserves all things; and also that He is the source of everything good, and consequently of everything true; and that being the likeness of Him makes a person blessed. And what is more, they live up to their religion, in love to that God and in love towards the neighbour. From an affection for good they perform the works of charity, and from an affection for truth they worship the Supreme Being. Such people among the gentiles belong to the Lord's spiritual Church. And although they do not know the Lord while they are in the world they nevertheless have within themselves a worship and virtual acknowledgement of Him when good exists within them, for the Lord is present within all good. For this reason also they acknowledge the Lord in the next life without difficulty, and receive the truths of faith better than Christians do in whom good is not so much present, as may be seen from what has been disclosed from experience about the state and condition in the next life of nations and peoples outside the Church, in 2589-2604. Their natural light present in their minds holds spiritual light within it, for without spiritual light received from the Lord such truths cannot possibly be acknowledged.

[3] From this it may now become clear what Ishmael means, and therefore what the Ishmaelites mean, in the representative sense - those belonging to the Lord's spiritual Church who lead lives of simple goodness and therefore rely on natural truth for doctrine. Such people are also meant by the Ishmaelites in the following statement regarding Joseph,

Behold, a band of Ishmaelites came from Gilead, and their camels bearing wax, resin, and stacte, taking them down into Egypt. Genesis 37:25.

Here 'Ishmaelites' stands for those in whom simple good is present, such as exists with upright gentiles. 'Camels bearing wax, resin, and stacte' stands for the interior goods of such people. The same is meant by the Ishmaelites mentioned in verse 28 of that chapter, and in 39:1, as well as in the Book of Judges, in the reference to Gideon's requesting everyone to give him the earrings of his spoil, for being indeed Ishmaelites they had gold earrings, Judges 8:24. 'Gold earrings' means the things that constitute simple good, 3103.

  
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Thanks to the Swedenborg Society for the permission to use this translation.