圣经文本

 

创世记第20章

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1 亚伯拉罕从那里向南迁去,寄居在加低斯和书珥中间的基拉耳。

2 亚伯拉罕称他的妻撒拉为妹子,基拉耳王亚比米勒差人把撒拉取了去。

3 但夜间,,在梦中对亚比米勒:你是个人哪!因为你取了那女人;他原是别人的妻子

4 亚比米勒却还没有亲近撒拉;他:主阿,连有的国,你也要毁灭麽?

5 那人岂不是自己对我他是我的妹子麽?就是女人也自己:他是我的哥哥。我作这事是心正手洁的。

6 在梦中对他:我知道你作这事是心中正直;我也拦阻了你,免得你得罪我,所以我不容你沾着他。

7 现在你把这妻子归还他;因为他是先知,他要为你祷告,使你存活。你若不归还他,你当知道,你和你所有的都必要

8 亚比米勒清起来,召了众臣仆来,将这些事都说给他们听,他们都甚惧

9 亚比米勒召了亚伯拉罕来,对他:你怎麽向我这样行呢?我在甚麽事上得罪了你,你竟使我和我国里的人陷在罪里?你向我行不当行的事了!

10 亚比米勒又对亚伯拉罕:你见了甚麽才做这事呢?

11 亚伯拉罕:我以为这地方的人总不惧怕,必为我妻子的缘故杀我。

12 况且他也实在是我的妹子;他与我是同父异母,後来作了我的妻子

13 叫我离开父家、飘流在外的时候,我对他:我们无论走到甚麽地方,你可以对人:他是我的哥哥;这就是你待我的恩典了。

14 亚比米勒把牛、、仆婢赐亚伯拉罕,又把他的妻子撒拉归还他。

15 亚比米勒又:看哪,我的都在你面前,你可以随意居住

16 又对撒拉:我哥哥子,作为你在阖家人面前遮羞(原文作眼)的,你就在众人面前没有不是了。

17 亚伯拉罕祷告就医好了亚比米勒和他的妻子,并他的众女仆,他们便能生育。

18 耶和华亚伯拉罕的妻子撒拉的缘故,已经使亚比米勒家中的妇人不能生育。

   

来自斯威登堡的著作

 

Arcana Coelestia#2496

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2496. Genesis 20

1. And Abraham travelled from there towards the land of the south, and dwelt between Kadesh and Shur; and he sojourned in Gerar.

2. And Abraham said of 1 Sarah his wife, She is my sister; and Abimelech King of Gerar sent and took Sarah.

3. And God came to Abimelech in a dream in the night, and said to him, Behold, you will die because of the woman whom you have taken, for she is married to a husband.

4. And Abimelech had not come near her, and he said, Lord, will You kill even a righteous nation?

5. Did he not say to me, She is my sister? And she herself also said, He is my brother. In the uprightness of my heart and in the blamelessness of my hands have I done this.

6. And God said to him in the dream, Yes, I know that in the uprightness of your heart you have done this, and I also withheld you from sinning against Me; therefore I did not allow you to touch her.

7. And now return the man's wife, for he is a prophet, and will pray for you, and you will live. And if you do not return her, know that you will certainly die, you and everyone who is yours.

8. And in the morning Abimelech rose up early and called all his servants and spoke all these words in their ears; and the men were very much afraid.

9. And Abimelech called Abraham and said to him, What have you done to us, and what sin have I committed against you, that you have brought great sin on me and on my kingdom? Deeds which ought not to be done you have done to me.

10. And Abimelech said to Abraham, What did you see, that you have done this thing?

11. And Abraham said, Because I said, Surely there is no fear of God in this place, and they will kill me on account of my wife.

12. And also she is truly my sister, my father's daughter but not my mother's daughter; and she became my wife.

13. And it happened, when God caused 2 me to depart from my father's house, that I said to her, This is your kindness which you may do for me: at every place we come to, say for me, He is my brother.

14. And Abimelech took flocks and herds, and men servants and women servants, and gave to Abraham; and he restored to him Sarah his wife.

15. And Abimelech said, Behold, my land is before you; dwell in that which is good in your eyes.

16. And to Sarah he said, Behold, I have given a thousand-pieces of silver to your brother; behold, it is for you a covering of the eyes for all who are with you, and with all; and she was vindicated.

17. And Abraham prayed to God, and God healed Abimelech and his wife, and his women servants, and they gave birth.

18. For Jehovah had completely closed every womb of Abimelech's house because of the matter of Sarah, Abraham's wife.

CONTENTS

In Chapter 12 above the subject was Abraham's sojourn in Egypt, which meant the instruction that the Lord received in factual knowledge when He was still a boy. In the present chapter the subject is Abraham's sojourn in Gerar, where Abimelech was. This sojourning in a similar way means instruction received by the Lord, but now it is in matters of doctrine regarding charity and faith. Dealt with in particular here is the origin of the doctrine of charity and faith; that is to say, that this doctrine is spiritual deriving from a celestial origin but is not from the rational.

脚注:

1. The Latin preposition here (ad), like the Hebrew ('el) which it translates, usually means to or towards.

2. This verb is plural; see 2559.

  
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Thanks to the Swedenborg Society for the permission to use this translation.