圣经文本

 

创世记第2章

学习

   

1 万物都造齐了。

2 第七日,造物的工已经完毕,就在第七日歇了他一切的工,安息了。

3 赐福给第七日,定为日;因为在这日,歇了他一切创造的工,就安息了。

4 创造的来历,在耶和华的日子,乃是这样,

5 还没有木,田间的菜蔬还没有长起来;因为耶和华还没有降上,也没有人耕

6 但有雾气从上腾,滋润遍

7 耶和华用地上的尘土造人,将生气吹在他鼻孔里,他就成了有灵的活人,名叫亚当。

8 耶和华在东方的伊甸立了一个园子,把所造的人安置在那里。

9 耶和华使各样的从地里长出来,可以悦人的眼目,其上的果子作食物。园子当中又有生命和分别善恶的

10 从伊甸流出来,滋润那园子,从那里分为道:

11 道名叫比逊,就是环绕哈腓拉全的。在那里有子,

12 并且那子是的;在那里又有珍珠和红玛瑙。

13 第二道名叫基训,就是环绕古实全的。

14 第三名叫底格里斯,流在亚述的东边。第四就是伯拉

15 耶和华将那人安置在伊甸园,使他修理,看守。

16 耶和华吩咐他说:园中各样上的果子,你可以随意

17 只是分别善恶上的果子,你不可,因为你的日子必定

18 耶和华:那人独居不,我要为他造一个配偶帮助他。

19 耶和华用土所造成的野地各样走兽和空中各样飞到那人面前,甚麽。那人怎样各样的活物,那就是他的名字

20 那人便给一切牲畜和空中飞、野地走都起了名;只是那人没有遇见配偶帮助他。

21 耶和华使他沉睡,他就睡了;於是取下他的肋骨,又把合起来。

22 耶和华就用那人身上所取的肋骨造成一个女人,领他到那人跟前。

23 :这是我中的中的,可以称他为女人,因为他是从男人身上取出来的。

24 因此,要离开父母,与妻子连合,二成为体。

25 当时夫妻人赤身露体,并不羞耻。

   

来自斯威登堡的著作

 

Sacred Scripture#102

学习本章节

  
/118  
  

102. Angels of heaven have informed me that the ancients had a Word written entirely in correspondences, but that it was later lost; and they have said that this Word is still preserved among them in heaven and is in use among ancients in the particular heaven where the people live who had that Word when they were living in this world.

Some of the ancients among whom that Word is still in use in heaven came from the land of Canaan and its adjoining regions - from Syria, for example; from Mesopotamia, Arabia, Chaldea, Assyria; from Egypt; from Sidon, Tyre, and Nineveh - all regions inhabited by people who were devoted to symbolic worship and therefore to the knowledge of correspondences. Their wisdom in those days was based on that knowledge, and by means of it they had an inner perception and communication with the heavens. The ones who were more deeply knowledgeable about the correspondences of that Word were called “the wise” and “the intelligent, ” though later they were called “diviners” and “magi.”

[2] However, since that Word was full of a kind of correspondence that pointed in a remote way to heavenly and spiritual realities and therefore began to be distorted by too many people, in the course of time, under the Lord’s divine providence, it vanished and eventually was lost; and they were given another Word composed by means of less remote correspondences. This was done through the prophets among the children of Israel.

All the same, that Word kept many of the place-names in Canaan and in surrounding parts of the Middle East with meanings similar to the ones they had in the earlier Word. That is the reason Abram was ordered to go to that land and why his descendants from Jacob on were brought back into it.

  
/118  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.