圣经文本

 

以西结书第47章

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1 他带我回到殿,见殿的往东流出(原来殿面朝东)。这从槛,由殿的右边,在祭坛边往流。

2 他带我出,又领我从外边转到朝东的外,见从右边流出。

3 拿准绳往东出去的时候,量了一肘,使我趟过到踝子骨;

4 他又量了一肘,使我趟过就到膝;再量了一肘,使我趟过便到腰;

5 又量了一肘,便成了,使我不能趟过,因为势涨起,成为可洑的

6 他对我:人子啊,你见了甚麽?他就带我回到边。

7 我回到边的时候,见在这边与那边的岸上有极多的树木

8 他对我:这水往东方流去,必到亚拉巴,直到。所发出的水必流入盐,使水变甜(原文是得医治;同)。

9 所到之处,凡滋生的动物都必生活,并且因这必有极多的鱼,海也变甜了。这所到之处,百物都必生活。

10 必有渔夫站在河边,从隐基底直到隐以革莲,都作晒(或译:张)网之处。那鱼各从其类,好像的鱼甚多。

11 只是泥泞之地与洼湿之处不得治好,必为地。

12 这边与那边的岸上必生长各类的树木;其果可作食物,子不枯乾,果子不断绝。每必结新果子,因为这水是从圣所出来的。上的果子必作食物,子乃为治病。

13 耶和华如此:你们要照的境界,按以色列支派分为业。约瑟必得两分。

14 你们承受这为业,要彼此均分;因为我曾起誓应许将这赐与你们的列祖;这必归你们为业。

15 的四界乃是如此:界从往希特伦,直到西达达口。

16 又往哈马、比罗他、西伯莲(西伯莲在大马色与哈马两界中间),到浩兰边界的哈撒哈提干。

17 这样,境界从边往大马色地界上的哈萨以难,边以哈马地为界。这是界。

18 东界在浩兰、大马色、基列,和以色列的中间,就是约但河。你们要从北界量到东。这是东界。

19 界是从他玛到米利巴加低斯的水,延到埃及小,直到。这是界。

20 西界就是,从南界直到哈马口对面之地。这是西界。

21 你们要按着以色列的支派彼此分这

22 要拈阄分这地为业,归与自己和你们中间寄居的外人,就是在你们中间生养儿女的外人。你们要看他们如同以色列人中所生的一样;他们在以色列支派中要与你们同得地业

23 外人寄居在哪支派中,你们就在那里分他地业。这是耶和华的。

   

来自斯威登堡的著作

 

Apocalypse Revealed#405

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405. And a third of the living creatures in the sea died. (8:9) This symbolically means that those who had lived that faith and continued to live it could not be reformed and receive life.

A third symbolizes all such, as said above. Creatures mean people who can be reformed (no. 290). The reason is that to create means, symbolically, to reform (no. 254). Their living means, symbolically, to be able by reformation to receive life. That they died means, symbolically, that people who live that faith alone cannot receive life. They cannot, because people are all reformed by a faith united to charity, thus by a faith accompanying charity, and none by faith alone; for charity is the life of faith.

[2] Since in the spiritual world the affections and consequent perceptions and thoughts of spirits and angels appear at a distance in the forms of animals or creatures on the earth called beasts, of creatures in the air called birds, and of creatures in the sea called fish, therefore the Word so often mentions beasts, birds, and fish, which nevertheless have precisely the meaning stated. So for example in the following places:

...Jehovah has a quarrel with the inhabitants of the land, for there is no truth or mercy or knowledge of God... And everyone who dwells in it will waste away along with the beast of the field and the bird of the air; even the fish of the sea will be gathered up. (Hosea 4:1, 3)

I will consume man and beast..., the bird of the heavens, the fish of the sea, ...the stumbling blocks along with the impious... (Zephaniah 1:3)

There shall be a great earthquake in the land of Israel, and the fish of the sea, the bird of the heavens, and the beast of the field... shall tremble before Me. (Ezekiel 38:18-20)

You have made Him to have dominion over the works of Your hands; You have put all things under his feet... the beasts of the fields, the bird of the air, and the fish of the sea that pass through the path of the seas. (Psalms 8:6-8)

The latter is said of the Lord.

Pray ask the beasts, and they will teach you; or the birds of the air, and they will inform you...; and the fish of the sea will tell you. Who of all these does not know that the hand of Jehovah has done this? (Job 12:7-9)

And in many other places as well.

[3] Fish, moreover, and creatures of the sea, as they are called here, mean the affections and consequent thoughts of such people as are concerned with general truths, and so who take more from a natural source than from a spiritual one. These people are meant by fish in the preceding passages, and also in the following ones:

By My rebuke I dry up the sea, I make the rivers a wilderness; their fish stink... and die of thirst. (Isaiah 50:2)

...the king of Egypt, a great whale, you who lie in the midst of your rivers, you said, "The river is mine; I made myself..".. (Therefore) I will cause the fish of your rivers to stick to your scales..., and I will leave you in the wilderness, you and all the fish of your rivers. (Ezekiel 29:3-5)

This was addressed to the king of Egypt, because Egypt symbolizes the natural level divorced from the spiritual one, and so the fish of his rivers mean people governed by doctrines, who because of them are caught up in faith separated from charity, a faith that is simply knowledge.

Because of that separation, moreover, one of the miracles in Egypt was the turning of their waters into blood, so that the fish died (Exodus 7:17-25, Psalms 105:29).

[4] Furthermore:

Why do You make mankind like fish of the sea...? Everyone draws them up with a hook, and gathers them in a net... (Habakkuk 1:14-16)

Fish here stand for people concerned with general truths and caught up in faith divorced from charity. In contrast, fish stand for people concerned with general truths and governed by a faith conjoined with charity in Ezekiel:

He said to me: "These waters flowing to the eastern boundary... enter the sea, (from which comes) every living soul that creeps... and very much fish... ...fishermen will stand by it... with a spreading of their nets. Its fish will be of the same kinds as the fish of the Great Sea, exceedingly many. (Ezekiel 47:1, 8-10)

In Matthew:

(Jesus said,) the kingdom of heaven is like a net cast into the sea, and they gathered (fish).... And they put the good ones into vessels and threw the bad away. (Matthew 13:47-49)

And in Jeremiah:

I will bring (the children of Israel) back into their land... And I will send for many fishermen...(who) shall fish them. (Jeremiah 16:15-16)

[5] Consequently, anyone who knows that fish symbolize people and things of the kind stated, can see the following: Why the Lord chose fishermen to be His disciples, and said,

Come after Me, and I will make you fishers of men. (Matthew 4:18-19)

Why the disciples, with the Lord's blessing, caught a huge multitude of fish, and the Lord said to Peter,

Do not be afraid. From now on you will catch men. (Luke 5:2-10)

Why, when they wished to exact tribute from the Lord, He told Peter to go to the sea and draw out a fish, and to give them the coin found in it for Him and for himself (Matthew 16:24-27).

Why, after His resurrection, the Lord gave His disciples fish and bread to eat (John 21:2-13).

And why He told them to "go into all the world and preach the gospel to every creature" (Mark 16:15). For the nations they were converting possessed only general truths, and were concerned more with natural things than spiritual ones.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.