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以西结书第45章

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1 你们拈阄分为业,要献上一分给耶和华,长二万五肘,宽一万肘。这分以内,四围都为

2 其中有作为所之地,长五肘,宽五肘,四面见方。四围再有五十肘为郊野之地。

3 要以肘为度量地,长二万五肘,宽一万肘。其中有所,是至的。

4 这是全的一分,要归与供所职事的祭司,就是亲近事奉耶和华的,作为他们房屋所之

5 又有一分,长二万五肘,宽一万肘,要归与在殿中供职的利未人,作为二十房屋之业。

6 也要分定属城的地业,宽五肘,长二万五肘,挨着那分供地,要归以色列全家。

7 归王之地要在供地和属城之地的两旁,就是供地和属城之地的旁边,西至西头,东至东头,从西到东,其长与每支派的分样。

8 以色列中必归王为业。我所立的王必不再欺压我的民,却要按支派将以色列家。

9 耶和华如此以色列的王啊,你们应当知足,要除掉强暴和抢夺的事,施行公平和公,不再勒索我的民。这是耶和华的。

10 你们要用公道天平、公道伊法、公道罢特。

11 伊法与罢特大小要样。罢特可盛贺梅珥十分之一,伊法也可盛贺梅珥十分之一,都以贺梅珥的大小为准。

12 舍客勒二十季拉;二十舍客勒二十舍客勒十五舍客勒,为你们的弥那。

13 你们当献的供物乃是这样:一贺梅珥麦子要献伊法分之一;一贺梅珥大麦要献伊法分之一。

14 你们献所分定的,按的罢特,一柯珥要献罢特十分之一(原来罢特就是一贺梅珥)。

15 以色列滋润的草场上每二中,要献羔。这都可作素祭、燔祭、平安祭,为民赎罪。这是耶和华的。

16 的民都要奉上这供物给以色列中的王。

17 王的本分是在节期、朔、安息日,就是以色列家一切的节期,奉上燔祭、素祭、奠祭。他要预备赎祭、素祭、燔祭,和平安祭,为以色列家赎

18 耶和华如此:正日,你要取无残疾的公牛犊,洁净圣所。

19 祭司要取些赎祭牲的血,抹在殿的柱上和磴台的角上,并内院的框上。

20 日(十士译本是初一日)也要为误犯罪的和愚蒙犯罪的如此行,为殿赎罪。

21 十四日,你们要守逾越节,守节七日,要无酵饼。

22 当日,王要为自己和国内的众民预备一只公牛作赎祭。

23 这节的日,每日他要为耶和华预备无残疾的公牛只、公绵只为燔祭。每日又要预备公山羊一只为赎祭。

24 他也要预备素祭,就是为一只公牛同献一伊法细面,为一只公绵同献一伊法细面,每一伊法细面加

25 十五日守节的时候,日他都要如此行,照逾越节的赎祭、燔祭、素祭,和的条例一样。

   

来自斯威登堡的著作

 

Arcana Coelestia#5045

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5045. 'Into Joseph's hand all the bound who were in the prison-house' means received from Him over all falsities, that is to say, the truth governing in a state of temptations was received from Him. This is clear from the meaning of 'giving into Joseph's hand' as placing under its power and control ('the hand' means power and control, 5008, thus that which is received from Him - for anything done by the use of His power is something done by Him - while 'Joseph' means the Lord in the internal sense, as has often been shown above); and from the meaning of 'the bound in the prison-house' as falsities, dealt with above in 5037, 5038. Thus 'the governor of the prison-house gave into Joseph's hand all the bound who were in the prison-house' means the truth governing in the state of temptations that was received from Him and had power over all falsities, that is, He Himself was the source of the truth by means of which He governed falsities in the state of temptations. Here and in what follows at the end of this present chapter the subject in the internal sense is the Lord and the government executed by Him in a state of temptations. That is, it describes how He overcame, by His own power, the hells which were steeped in evils and falsities, and which were constantly pouring out evils and falsities onto the human race. For details about the Lord overcoming them and bringing them into subjection to Himself by His own power, thereby also glorifying the Human within Him or making it Divine, see 1616, 1749, 1755, 1813, 1904, 1914, 1921, 1935, 2025, 2026, 2083, 2159, 2574, 2786, 2795, 3036, 3381, 4075, 4286, 5005. This is clear from many places in the Word, including the following in John,

I lay down My life, 1 so that I may receive it again. No one takes it from Me, but I lay it down of Myself; I have power to lay it down and I have power to receive it again. John 10:17-18.

The passion of the Cross was the last temptation, by which He fully glorified the Human within Him, that is, made it Divine, as is also evident from many places in the Word, such as John 13:31-32; 17:1, 5; Luke 24:26.

脚注:

1. literally, soul

  
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Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Isaiah第34章:11-12

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11 But the pelican and the porcupine will possess it. The owl and the raven will dwell in it. He will stretch the line of confusion over it, and the plumb line of emptiness.

12 They shall call its nobles to the kingdom, but none shall be there; and all its princes shall be nothing.