圣经文本

 

以西结书第38章

学习

   

1 耶和华的临到我说:

2 人子啊,你要面向玛各的歌革,就是罗施、米设、土巴的王发预言攻击他,

3 耶和华如此:罗施、米设、土巴的王歌革啊,我与你为敌。

4 我必用钩子钩住你的腮颊,调你,将你和你的军兵、马匹兵带出来,都披挂整齐,成了大队,有大小盾牌,各拿刀

5 波斯人、古实人,和弗人(又作吕彼亚人),各拿盾牌,头上戴盔;

6 歌篾人和他的军队,北方极处的陀迦玛族和他的军队,这许多国的民都同着你。

7 那聚集到你这里的各队都当准备;你自己也要准备,作他们的大帅。

8 过了多日,你必被差派。到末後之年,你必到脱离刀从列国收回之,到以色列常久荒凉的上;但那从列国中招聚出的必在其上安然居住

9 你和你的军队,并同着你许多国的民,必如暴风上,如密遮盖地面

10 耶和华如此:到那时,你心必起意念,图谋恶计,

11 :我要上那无城墙的乡村,我要到那安静的民那里,他们都没有城墙,无、无闩,安然居住

12 我去要抢财为掳物,夺货为掠物,反攻击那从前荒凉、现在有人居住,又攻击那世界中间、从列国招聚、得了牲畜财货的民。

13 示巴人、底但人、他施的客商,和其间的少壮狮子都必问你:你要抢财为掳物麽?你聚集军队要夺货为掠物麽?要夺取,掳去牲畜、财货麽?要抢夺许多财宝为掳物麽?

14 人子啊,你要因此发预言,对歌革耶和华如此:到我民以色列安然居住之日,你岂不知道麽?

15 你必从本地,从北方的极处率领许多国的民,都,乃一队极多的军兵。

16 歌革啊,你必上攻击我的民以色列,如密遮盖地面。末後的日子,我必攻击我的,到我在外邦人眼前,在你身上显为的时候,好叫他们认识我。

17 耶和华如此:我在古时藉我的仆人以色列的先知的,就是你麽?当日他们多年预言我必攻击以色列人

18 耶和华:歌革上攻击以色列地的时候,我的怒气要从鼻孔里发出。

19 我发愤恨和烈怒如:那日在以色列地必有震动,

20 甚至中的鱼、天空的、田野的兽,并上的一切昆虫,和其上的众人,因见我的面就都震动;岭必崩裂,陡岩必塌陷,垣都必坍倒。

21 耶和华:我必命我的诸发刀来攻击歌革;都要用刀杀害弟兄。

22 我必用瘟疫和流血的事刑罚他。我也必将暴、大雹与,并硫磺降与他和他的军队,并他所率领的众民。

23 我必显为大,显为,在多国人的眼前显现;他们就知道我是耶和华

   

来自斯威登堡的著作

 

Apocalypse Explained#578

学习本章节

  
/1232  
  

578. And out of their mouths went forth fire, and smoke, and brimstone.- That this signifies thought and reasonings therefrom springing from the love of evil, and from the love of falsity, and from the lust (concupiscentia) of destroying truths and goods by means of the falsities of evil, is evident from the signification of the mouth as denoting thought and reasoning therefrom of which we shall speak in the explanation of the 19th verse; and from the signification of fire, as denoting the love of self, and the love of evil thence (see above, n. 504, 539); and from the signification of smoke, as denoting the dense falsity springing from the love of evil (see above, n. 494, 539); and from the signification of brimstone, as denoting the lust of destroying the truths and goods of the church by means of the falsities of evil.

[2] That this is the signification of brimstone, is evident from the Word where it is mentioned, as in Moses:

"Jehovah rained upon Sodom and upon Gomorrah brimstone and fire" (Genesis 19:24).

And in Luke:

"On the day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed" (17:29, 30).

The inhabitants of Sodom and Gomorrah, mean those who are in the falsities of evil from the love of self; and since the falsities of evil from that love destroyed them, therefore it rained brimstone and fire, brimstone, from the lust (concupiscentia) of destroying the church by means of the falsities of evil, and fire because that lust burst forth from the love of self. That this would be the case when the Son of man should be revealed, signifies, that then also the falsities of evil from the love of self would destroy the church. Rain of such a kind also appears in the spiritual world, when the evil, who are in falsities from that love, are cast down into hell.

[3] So again, in Moses:

What shall your sons "and the stranger say when they shall see the plagues of this land and its sicknesses? The whole land is brimstone, salt, and burning; it is not sown, nor germinates, nor doth any grass grow thereon, like the overthrow of Sodom and Gomorrah, Admah and Zeboim" (Deuteronomy 29:22, 23).

These are the curses with which the sons of Israel were threatened if they did not keep the precepts and statutes, and if they worshipped other gods; and because then the church would become vastated and destroyed by the falsities of evil, and the evils of falsity, hence it is said that then the whole land [should be] brimstone, salt, burning, the land denoting the church. By its not being sown, nor germinating, nor any grass growing thereon, is signified, that there should be no more any reception or production of truth from good.

[4] Again, in Isaiah:

"For Tophet is prepared from yesterday; yea, for the king it is prepared; he shall descend into a deep and wide [place]; the pile thereof is fire and much wood; the breath of Jehovah, like a stream of brimstone doth kindle it" (30:33).

Tophet here signifies the hell where the direful and cruel love of destroying all the truths and goods of the church reigns, especially the savage desire of destroying the goods of innocence. That dreadful hell originates in the falsities of evil, and is signified by, he shall descend into a deep and wide [place]. The king, for whom it is prepared, signifies the infernal falsity itself. The pile thereof is fire and much wood signifies evils of every kind which pertain to that love. And because that hell burns from the lust of destroying, it is said that "the breath of Jehovah, like a stream of brimstone doth kindle it." For there, as soon as they hear the truths of the church from any one, and perceive its goods, they are inflamed with the frenzy of destroying and annihilating them.

[5] Again, in the same prophet:

"The day of the vengeance of Jehovah, the year of retribution for the controversy of Zion. And the torrents thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch; It shall not be quenched night nor day; the smoke thereof shall ascend for ever" (34:8, 10).

The day of the vengeance of Jehovah, and the year of retribution for the controversy of Zion, signifies the coming of the Lord, and the last judgment then wrought by Him. By the torrents turned into pitch, and the dust into brimstone, is signified the hell into which those, who are in the falsities of evil, and in the evils of falsity, are cast. The evil of infernal love, and its punishment, are signified by the pitch burning night and day, and not quenched; and the dire falsity from that evil is signified by the smoke ascending for ever.

[6] Again, in Ezekiel:

"I will contend with" Gog "with pestilence and with blood; and I will rain upon him, an overflowing rain, and hailstones, fire and brimstone" (38:22).

Gog means those who place all worship in a holy and pious external, and not in that which is internal, when yet external is according to the quality of internal worship; and it is said that "Jehovah shall rain upon them an overflowing rain, and hailstones, fire, and brimstone," which signifies falsities and evils destroying all the truths and goods of the church; fire and brimstone denote the evils of falsity, and the falsities of evil, both being diabolical.

[7] Again in David:

"Upon the wicked" Jehovah "shall rain snares, fire and brimstone; and the wind of storms shall be the portion of their cup" (Psalm 11:6).

These words signify, that the impious are destroyed by their own evils of falsity, and by their own falsities of evil, which destroy in them all the truths of the church. Snares, fire, and brimstone, denote the evils of falsity, and the falsities of evil; and the wind of storms which shall be the portion of their cup, signifies the destruction of all truth. That it does not mean that [Jehovah], shall rain fire and brimstone upon the wicked is clear, for it is also said that snares shall rain upon them; fire and brimstone therefore must mean such things as are wholly destructive of the truths and goods of the church.

[8] Similarly in Job:

"Brimstone shall be scattered upon the habitation of the wicked" (18:15);

for brimstone means such falsity of evil as destroys every thing of the church in man; this is falsity from the evil of the love of self such as prevailed with those who lived in Sodom and Gomorrah. It is said of the brimstone, not only that it destroyed the cities and the inhabitants, but also the plain and that which springeth up in the field. That which sprouteth in the field signifies the truth of the church springing up (Genesis 19:25). The signification of fire and brimstone in the following passages in the Apocalypse is similar:

"If any man worship the beast and his image, he shall be tormented with fire and brimstone" (14:9, 10).

Again:

"The beast, and the false prophet were cast alive into a lake of fire burning with brimstone" (19:20).

"The devil was cast into the lake of fire and brimstone, where the beast and the false prophet are" (20:10).

"Murderers, and whoremongers, and sorcerers, and idolators, and all liars, shall have their part in the lake which burneth with fire and brimstone" (21:8).

  
/1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.