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以西结书第37章

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1 耶和华的灵(原文是)降在我身上。耶和华藉他的灵带我出去,将我放在平原中;这平原遍满骸

2 他使我从骸骨的四围经过,谁知在平原的骸骨甚多,而且极其枯乾。

3 他对我:人子啊,这些骸能复活麽?我耶和华啊,你是知道的。

4 他又对我:你向这些骸发预言:枯乾的骸啊,要耶和华的

5 耶和华对这些骸如此:我必使气息进入你们里面,你们就要活了。

6 我必你们加上,使你们长,又将遮蔽你们,使气息进入你们里面,你们就要活了;你们便知道我是耶和华

7 於是,我遵命说预言。正说预言的时候,不料,有响声,有地震;互相联络。

8 我观,见骸骨上有,也长了,又有遮蔽其上,只是还没有气息。

9 对我:人子啊,你要发预言,向发预言,耶和华如此:气息啊,要从方(原文是)而,吹在这些被杀的人身上,使他们活了。

10 於是我遵命说预言,气息就进入骸骨,骸骨便活了,并且站起,成为极军队

11 主对我:人子啊,这些骸就是以色列全家。他们:我们的骨头枯乾了,我们的指望失去了,我们灭绝净尽了。

12 所以你要发预言对他们耶和华如此:我的民哪,我必开你们的坟墓,使你们从坟墓中出,领你们进入以色列地。

13 我的民哪,我开你们的坟墓,使你们从坟墓中出来,你们就知道我是耶和华

14 我必将我的灵放在你们里面,你们就要活了。我将你们安置在本地,你们就知道我─耶和华如此,也如此成就了。这是耶和华的。

15 耶和华的又临到我说:

16 人子啊,你要取杖,在其上犹大和他的同伴以色列人;又取杖,在其上为约瑟,就是为以法莲,又为他的同伴以色列全家。

17 你要使这两根杖接连为,在你中成为根。

18 你本国的子民问你:这是甚麽意思?你不指示我们麽?

19 你就对他们耶和华如此:我要将约瑟和他同伴以色列支派的杖,就是那在以法莲中的,与犹大的杖同接连为,在我中成为根。

20 你所的那两根杖要在他们眼前拿在中,

21 要对他们耶和华如此:我要将以色列人从他们所到的各国收取,又从四围聚集他们,引导他们归回本地。

22 我要使他们在那,在以色列上成为国,有王作他们众民的王。他们不再为国,决不再分为国;

23 也不再因偶像和可憎的物,并一切的罪过玷污自己。我却要他们出离一切的处,就是他们犯罪的地方;我要洁净他们,如此,他们要作我的子民,我要作他们的

24 我的仆人大卫必作他们的王;众民必归个牧人。他们必顺从我的典章,谨守遵行我的律例。

25 他们必在我赐仆人雅各上,就是你们列祖所。他们和他们的子孙,并子孙的子孙,都永远在那里。我的仆人大卫必作他们的王,直到永远

26 并且我要与他们立平安的约,作为永约。我也要将他们安置在本地,使他们的人数增多,又在他们中间设立我的圣所,直到永远

27 我的居所必在他们中间;我要作他们的,他们要作我的子民。

28 我的所在以色列人中间直到永远外邦人就必知道我是叫以色列成为耶和华

   

来自斯威登堡的著作

 

Arcana Coelestia#7051

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7051. People who know nothing at all about the internal sense of the Word cannot help thinking that the Israelite and Jewish nation was chosen in preference to every other nation and was therefore of superior quality to all the rest, as those who belonged to that nation also thought. And what is so astonishing, this is not only what that nation itself thinks but also what Christians think, no matter how well they know that this nation is eaten up by filthy kinds of love, by foul avarice, hatred, and pride, and in addition to this belittles and also loathes things of an internal nature that belong to charity and faith and are the Lord's. The reason why Christians also think that this nation was chosen in preference to others is that they think a person is chosen and saved as a result of mercy, irrespective of the life he leads, so that those who are criminal can be received into heaven just as well as the godly and upright. They give no consideration to the idea that choice or election is all-embracing, that is to say, that it includes all who lead a good life. Nor do they consider that the Lord's mercy is shown to every person who refrains from evil and wishes to lead a good life, and so who allows himself to be led by the Lord and to be regenerated, a process which is being effected throughout the course of his life.

[2] This goes to explain too why the majority of people in the Christian world also believe that that nation will again be chosen, and that when this happens they will be led back into the land of Canaan. And this belief is also in keeping with the sense of the letter, for example in the following places:

Isaiah 10:20-23; 11:11-12; Isaiah 29:14-end; 43:5, 6; 49:6-26; 56:8; 60:4; 61:3-10; 62;

Jeremiah 3:14-19; 15:4, 14; 16:13, 15; 23:7-8; 24:9-10; 31:31, 33; 25:29; 29:14, 18; 30:3, 8-11; 31:8-10, 17; 33:16, 20, 26;

Ezekiel 5:10, 12, 15; 16:60; 20:41; 22:15-16; 34:12-13; 37:21-22; 38:12; 39:23, 27-28;

Daniel 7:27; 12:7;

Hosea 3:4-5; Joel 2:32; 3; Amos 9:8-9 and following verses; Micah 5:7-8.

It is on the basis of these as well as other places that even Christians think that nation will again be chosen and led into the land of Canaan. They think this even though they know that nation is waiting for the Messiah who will then lead the nation in, and are at the same time aware that its waiting for Him is in vain, and that the Messiah's or Christ's kingdom is not of this world, which means that the land of Canaan into which the Messiah will lead them is heaven.

[3] Such people give no thought to the idea that the Word has a spiritual sense within it and that in that sense Israel is not meant by Israel, Jacob by Jacob, or Judah by Judah, but that the things which they represent are meant by them. Nor do they give any thought to what the historical sections record regarding that nation - what it was like in the wilderness and what it was like after that in the land of Canaan, namely that it was at heart idolatrous - or to what the Prophets say about it and about its spiritual whoredom and its abominations. What that nation is like is described in the following words contained in the Song in Moses,

I will conceal My face from them; I will see what their future will be, for they are a perverse generation, sons in whom there is no faithfulness. I would have said, I will expel them to the remotest corners, I will make the memory of them cease from mankind, except that enemies might say, Our hand is high, and not Jehovah has done all this. For they are a nation from whom counsel has perished, nor is there intelligence in them. From the vine of Sodom comes their vine, and from the fields of Gomorrah; their grapes are grapes of poison, they have clusters of bitterness. The poison of snakes (draco) is their wine, and the cruel poison of asps. Is this not hidden away with Me, sealed up in My treasuries? Vengeance is Mine, and recompense; in time their foot will slip, for near is the day of their destruction, and the things to come upon them hasten on. Deuteronomy 32:20, 26-28, 32-35.

Jehovah gave Moses the words of this song, see Deuteronomy 31:19, 21. The Lord too spoke about what that nation was like, in John,

You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and has not stood in the truth. John 8:44.

And many other places besides these show what that nation was like.

[4] The reason why, although they know these things, Christians believe that that nation will at length be converted to the Lord and at that time led into the land where they lived before is, as has been stated, that they have no knowledge of the internal sense of the Word. Another reason is their supposition that it makes no difference what kind of life a person leads, and that even evil which has become deeply rooted through repeated actions in no way prevents a person - through faith, even if it has existed for only one part of an hour - from being made spiritual, being regenerated, and so being accepted by the Lord. They also suppose that admission into heaven is solely a matter of mercy, and that this is shown towards one particular nation, thus not towards all in the whole world who receive the Lord's mercy. Those who think in that way do not know that it is altogether contrary to the Divine that some should be chosen and born to salvation and heaven, and others should not be chosen but born to damnation and hell. To think about the Divine in that kind of way would be shocking, for making such choices would show a complete lack of mercy, when in fact the Divine is Mercy itself. From all this it may now be recognized that the Israelite and Jewish nation was not and never will be the chosen nation; also that not a trace of the Church existed or could exist with that nation, only a representative of the Church; and that it was preserved right up to the present day because of the Old Testament Word, regarding which see 3479.

  
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Thanks to the Swedenborg Society for the permission to use this translation.