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以西结书第33章

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1 耶和华的临到我说:

2 子啊,你要告诉本国的子民:我使刀临到哪国,那国的民从他们中间选立为守望的。

3 他见刀临到那,若吹角警戒众民,

4 见角声不受警戒的,刀除灭了他,他的罪(原文是血)就必归到自己的上。

5 见角声,不受警戒,他的罪必归到自己的身上;他若受警戒,便是救了自己的性命。

6 倘若守望的人见刀临到,不吹角,以致民不受警戒,刀杀了他们中间的一个人,他虽然死在罪孽之中,我却要向守望的人讨他丧命的罪(原文是血)。

7 人子啊,我照样立你作以色列家守望的人。所以你要中的,替我警戒他们。

8 我对恶人:恶人哪,你必要!你─以西结若不开口警戒恶人,使他离开所行的道,这恶人必在罪孽之中,我却要向你讨他丧命的罪(原文是血)。

9 倘若你警戒恶人离所行的道,他仍不离,他必在罪孽之中,你却救自己脱离了罪。

10 人子啊,你要对以色列:你们常我们的过犯罪恶在我们身上,我们必因此消灭,怎能存活呢?

11 你对他们耶和华:我指着我的永生起誓,我断不喜悦恶人亡,惟喜悦恶人离所行的道而活。以色列家啊,你们回,回罢!离开恶道,何必亡呢?

12 人子啊,你要本国的人民人的,在犯罪之日不能救他;至於恶人的恶,在他离恶行之日也不能使他倾倒;人在犯罪之日也不能因他的存活。

13 :你必定存活!他若倚靠他的而作罪孽,他所行的都不被记念。他必因所作的罪孽亡。

14 再者,我恶人:你必定亡!他若离他的,行正直与合理的事:

15 还人的当头和所抢夺的,遵行生命的律例,不作罪孽,他必定存活,不致亡。

16 他所犯的一切必不被记念。他行了正直与合理的事,必定存活。

17 你本国的子民还:主的道不公平。其实他们的道不公平。

18 离他的而作罪孽,就必因此亡。

19 恶人离他的恶,行正直与合理的事,就必因此存活。

20 你们还:主的道不公平。以色列家啊,我必按你们各人所行的审判你们。

21 我们被掳之後十二年十初五日,有人从耶路撒冷逃到我这里,说:城已攻破。

22 的人未到前一日的晚上耶和华的灵(原文是)降在我身上,开我的。到第二日早晨,那人到我这里,我开了,不再缄默。

23 耶和华的临到我说:

24 人子啊,以色列荒废之的人亚伯拉罕独自人能得这为业,我们人数众多,这更是我们为业的。

25 所以你要对他们耶和华如此:你们带血的物,仰望偶像,并且杀人流血,你们还能得这为业麽?

26 你们倚仗自己的刀行可憎的事,人人玷污邻舍的妻,你们还能得这为业麽?

27 你要对他们这样耶和华如此:我指着我的永生起誓,在荒场中的,必倒在刀下;在田野间的,必交野兽吞;在保障和洞里的,必遭瘟疫

28 我必使这荒凉,令人惊骇;他因势力而有的骄傲也必止息。以色列的都必荒凉,无人经过。

29 我因他们所行一切可憎的事使荒凉,令人惊骇。那时,他们就知道我是耶和华

30 子啊,你本国的子民在墙垣旁边、在房屋口谈论你。弟兄对弟兄彼此罢!有甚麽耶和华而出。

31 他们到你这里如同民聚会,在你面前彷佛是我的民。他们你的却不去行;因为他们的多显爱情,却追随财利。

32 他们看你如善於奏乐、声音幽雅之人所唱的雅歌,他们你的却不去行。

33 看哪,所说的快要应验;应验了,他们就知道在他们中间有了先知

   

来自斯威登堡的著作

 

Apocalypse Revealed#52

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52. And issuing from His mouth a sharp two-edged sword. This symbolizes a dispersion of falsities by the Lord by means of the Word and doctrine drawn from it.

Swords are often mentioned in the Word, and they symbolize nothing else than truth combating falsities and destroying them. In an opposite sense they also symbolize falsity combating truths. For wars in the Word symbolize spiritual wars, which are those of truth against falsity, and of falsity against truth. Therefore the weapons of war symbolize the means by which the combat is carried on in these wars.

It is apparent that the sword here means a dispersion of falsities by the Lord, because it was seen to issue from His mouth, and to issue from the Lord's mouth is to do so from the Word, for the Lord spoke it with His mouth. Furthermore, because the Word is understood by means of doctrine drawn from it, this too is symbolically meant.

It is called a sharp two-edged sword because it pierces the heart and soul.

[2] To show that the sword here means a dispersion of falsities by the Lord by means of the Word, we will cite some passages which mention a sword, from which the reality of this can be seen. Namely:

A sword against... Babylon, ...her princes and her wise men! A sword against the liars, that they may become fools! A sword against her mighty men, that they may be dismayed! A sword against her horses and her chariots...! A sword against her treasures, that they may be plundered! A drought upon her waters, that they may be dried up! (Jeremiah 50:35-38)

The subject here is Babylon, and by it are meant people who falsify and adulterate the Word. Consequently the liars who are to become fools, the horses and chariots with a sword upon them, and the treasures that will be plundered symbolize their doctrinal falsities. The waters that will have a drought upon them that they may be dried up symbolize truths, as may be seen just above in no. 50.

[3] ...prophesy and say..., "A sword... is sharpened and also polished! Sharpened to make a great slaughter... Let the sword be doubled the third time, the sword of the slain, a sword for a great slaughter, piercing the innermost recesses, that... stumbling blocks may be multiplied." (Ezekiel 21:9-15, 19-20)

A sword here means also the laying waste of truth in the church.

Jehovah will contend... with His sword against all flesh, and the slain by Jehovah shall be multiplied. (Isaiah 66:16)

Here and elsewhere in the Word, the slain by Jehovah are what people are called who perish as a result of falsities.

On all the desolate heights in the wilderness the plunderers have come, ...the sword of Jehovah devouring from one end of the land to the other. (Jeremiah 12:12)

At the peril of our lives we bring in our bread, because of the sword in the wilderness. (Lamentations 5:9)

Woe to the worthless shepherd who deserts the flock! A sword shall be against his arm and against his right eye. (Zechariah 11:17)

The sword against the shepherd's right eye is falsity in his intellect.

...the sons of men are set on fire..., their tongue a sharp sword. (Psalms 57:4)

Behold, they belch with their mouth; a sword is in their lips. (Psalms 59:7)

(The workers of iniquity) sharpen their tongue like a sword... (Psalms 64:3)

A sword has similar symbolic meanings elsewhere, as in Isaiah 13:15; 21:14-15; 37:6-7, 38; 31:7-8, Jeremiah 2:30; 5:12; 11:22; 14:13-18, Ezekiel 7:15; 32:10-12.

[4] It can be seen from this what the Lord meant by a sword in the following places:

(Jesus said that He did not come) to bring peace on the earth... but a sword. (Matthew 10:34)

(Jesus said,) ."..he who does (not) have a purse... and... knapsack..., let him sell his garments and buy (a sword)...." (The disciples) said, "Lord, look, here are two swords." And He said..., "It is enough." (Luke 22:36, 38)

...all who take the sword will perish by the sword. (Matthew 26:51-52)

Regarding the end of the age, Jesus says,

They will fall by the edge of the sword, and be taken captive among all the nations. And (finally) Jerusalem will be trampled... (Luke 21:24)

The end of the age is the final period of the church. The sword is falsity destroying truth. The nations are evils. The Jerusalem which will be trampled is the church.

[5] It is apparent from this, now, that a sharp sword issuing from the mouth of the Son of Man symbolizes a dispersion of falsities by the Lord by means of the Word.

So, too, in the following places in the book of Revelation:

...to the one who sat on (the fiery red horse)...there was given... a great sword. (Revelation 6:4)

From the mouth (of Him who sat on the white horse) came a sharp sword, that with it He might strike the nations... ...the rest were killed with the sword... of Him who sat on the horse. (Revelation 19:15, 21)

He who sat on the white horse means the Lord in relation to the Word, something that is openly stated there in verses 13 and 16.

The like is meant in the book of Psalms:

Gird Your sword upon Your thigh, O Mighty One... ride upon the word of truth... Your arrows are sharp... (Psalms 45:3-5)

The subject is the Lord. Moreover, elsewhere:

Let the saints exult... and let a two-edged sword be in their hand. (Psalms 149:5-6)

And in Isaiah:

(Jehovah) has made My mouth like a sharp sword. (Isaiah 49:2)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.