圣经文本

 

以西结书第31章

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1 十一年初一日,耶和华的临到我说:

2 人子啊,你要向埃及法老和他的众人:在威势上谁能与你相比呢?

3 亚述王曾如利巴嫩中的香柏树,枝条荣美,影密如林,极其大,树尖插入云中。

4 众水使他生长;深水使他长大。所栽之地有江围流,汊出的水道延到田野诸

5 所以他高大超过田野诸;发旺的时候,枝子繁多,因得大水之力枝条长长。

6 空中的飞都在枝子上搭窝;田野的走兽都在枝条生子;所有大国的人民都在他荫居住

7 树大条长,成为荣美,因为在众水之旁。

8 园中的香柏不能遮蔽他;松不及他的枝子;枫不及他的枝条;园中的都没有他荣美。

9 我使他的枝条蕃多,成为荣美,以致伊甸园中的都嫉妒他。

10 所以耶和华如此:因他大,树尖插入云中,心骄气傲,

11 我就必将他交列国中大有威势的人;他必定办他。我因他的罪恶,已经驱逐他。

12 外邦人,就是列邦中强暴的,将他砍断弃掉。他的枝条落在间和一切谷中,他的枝子折断,落在的一切河旁。上的众民已经走去,离开他的荫

13 空中的飞都要宿在这败落的树上,田野的走兽都要卧在他的枝条下,

14 使旁的诸不因大而自尊,也不将尖插入云中,并且那些得滋润、有势力的,也不得大自立。因为他们在世人中,和的人都被交与死亡,到阴府去了。

15 耶和华如此:他阴间的那日,我便使人悲哀。我为他遮盖深渊,使江凝结,大水停流;我也使利巴嫩为他凄惨,田野的诸都因他发昏。

16 我将他扔到阴间,与的人一同去。那时,列国听见他坠落的响声就都震动,并且伊甸的一切─就是利巴嫩得滋润、最佳最美的─都在阴府受了安慰

17 他们也与他同阴间,到被杀的人那里。他们曾作他的膀,在列国中他的荫居住

18 在这样荣耀威势上,在伊甸园中,谁能与你相比呢?然而你要与伊甸的诸一同到阴府,在未受割礼的人中,与被杀的人一同躺卧。法老和他的群众乃是如此。这是耶和华的。

   

来自斯威登堡的著作

 

Coronis (An Appendix to True Christian Religion)#41

  
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41. The successive states of this Church-which are: rise or morning; progression into light, and day; vastation or evening, and consummation or night - it is not permitted to follow up with a description in the same manner as we before described the states of the Most Ancient Church, because the states of that Church cannot be so collected from our Word; for the posterity of Noah, through his three sons, is recorded only in a summary, in one or two pages; and, moreover, that Church was spread through many kingdoms, and in each kingdom it differed, and hence that Church underwent and ran through the states mentioned in a different manner.

[2] That THE FIRST AND SECOND STATE THEREOF in the regions round about the Jordan and about Egypt, was like the "garden of Jehovah," is evident from the words:

The plain of Jordan... was... like the garden of Jehovah, like the land of Egypt, where thou comest unto Zoar (Gen. 13:10).

And that the like was the case with Tyre, appears from the following:

Thou prince of Tyre,... full of wisdom, and perfect in beauty. Thou hast been in... the garden of God; every precious stone was thy covering;... thou was perfect in thy ways, from the day that thou wast created until perversity was found in thee. (Ezek. 28:12-15).

That Asshur was like a "cedar in Lebanon," appears from the following:

Behold, Asshur is a cedar in Lebanon, beautiful in branch, lofty in height;... all the birds of the heavens nested in his branches, and under his branches did every beast of the field bring forth its young, and in his shadow dwelt all great nations:... No tree in the garden of God was equal to him in beauty,... and all those trees of Eden, that were in the garden of God, envied him (Ezek. 31:3-9).

That wisdom flourished in Arabia, is evident from the queen of Sheba's journey to Solomon (1 Kings 10:1-13); also from the three wise men who came to the new-born Jesus, a star going before them (Matt. 2:1-12).

[3] THE THIRD AND FOURTH STATE OF THAT CHURCH, which was that of its vastation and consummation, is described in various places in the Word, both in its historical and prophetical parts. The consummation of the nations round about the Jordan, or round about the land of Canaan, is described by the destruction of Sodom, Gomorrah, Admah and Zeboim (Gen. 19); the consummation of the Church of the nations within the Jordan, or in the land of Canaan, is described in Joshua and in the Book of Judges by the expulsion of some and the extermination of others. The consummation of that Church in Egypt, is described by the drowning of Pharaoh and the Egyptians in the Red Sea (Exod. 14). And so on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.