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以西结书第29章

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1 第十年十十二日,耶和华的临到我说:

2 人子啊,你要向埃及法老预言攻击他和埃及全地,

3 耶和华如此埃及法老啊,我与你这卧在自己河中的鱼为敌。你曾:这河是我的,是我为自己造的。

4 我─耶和华必用钩子钩住你的腮颊,又使江河中的鱼贴住你的鳞甲;我必将你和所有贴住你鳞甲的鱼,从江河中拉上来,

5 把你并江河中的鱼都抛在旷野;你必倒在田间,不被收殓,不被掩埋。我已将你上野兽、空中飞作食物。

6 埃及一切的居民,因向以色列成了芦苇的杖,就知道我是耶和华

7 他们用手持住你,你就断折,伤了他们的;他们倚靠你,你就断折,闪了他们的腰。

8 所以耶和华如此:我必使刀临到你,从你中间将人与牲畜剪除。

9 埃及必荒废凄凉,他们就知道我是耶和华。因为法老:这河是我的,是我所造的,

10 所以我必与你并你的江河为敌,使埃及,从色弗尼塔直到古实境界,全然荒废凄凉。

11 人的的蹄都不经过,四十年之久并无人居住

12 我必使埃及在荒凉的国中成为荒凉,使埃及城在荒废的城中变为荒废,共有四十年。我必将埃及人分散在列国,四散在列邦。

13 耶和华如此:满了四十年,我必招聚分散在各国民中的埃及人

14 我必叫埃及被掳的人回来,使他们归回本巴忒罗。在那里必成为低微的国,

15 必为列国中最低微的,也不再自高於列国之上。我必减少他们,以致不再辖制列国。

16 埃及必不再作以色列家所倚靠的;以色列家仰望埃及人的时候,便思念罪孽。他们就知道我是耶和华

17 二十年正初一日,耶和华的临到我说:

18 人子啊,巴比伦王尼布甲尼撒使他的军兵效劳,攻打推罗,以致都光秃,都磨破;然而他和他的军兵攻打推罗,并没有从那里得甚麽酬劳。

19 所以耶和华如此:我必将埃及巴比伦王尼布甲尼撒;他必掳掠埃及群众,抢其中的财为掳物,夺其中的货为掠物,这就可以作他军兵的酬劳。

20 我将埃及他,酬他所效的劳,因王与军兵是为我勤劳。这是耶和华的。

21 当那日,我必使以色列家的角发生,又必使你─以西结在他们中间得以开;他们就知道我是耶和华

   

来自斯威登堡的著作

 

Arcana Coelestia#42

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42. Verse 21 And God created the great sea monsters, and every living creature that creeps, which the waters produced abundantly according to their kinds; and all winged birds according to their kinds; and God saw that it was good.

As has been stated, 'fish' means facts, here facts quickened and brought to life through faith from the Lord. 'Sea monsters' means those facts' general sources, below which and from which details derive. Nothing whatever exists in the universe that does not depend on some general source for its commencement and continuance. In the Prophets sea monsters or whales are mentioned several times, and in those places they mean those general sources of facts. Pharaoh, the king of Egypt, who represents human wisdom or intelligence - that is, knowledge in general - is called 'a great sea monster', as in Ezekiel,

Behold, I am against you, Pharaoh king of Egypt, the great monster lying in the midst of his 1 rivers, who has said, It is my river and I have made myself. Ezekiel 29:3.

[2] And elsewhere in Ezekiel,

Raise a lamentation over Pharaoh, king of Egypt, and say to him, You are like a monster in the seas, and you have come forth in your rivers, and have troubled the waters with your feet. Ezekiel 32:2

These words mean people who wish to penetrate the mysteries that are part of faith by means of facts, and so from themselves. In Isaiah,

On that day Jehovah will make a visitation with His hard and great and strong sword upon Leviathan the full-length serpent, 2 and upon Leviathan the twisting serpent, and He will slay the monsters that are in the sea. Isaiah 27:1.

'Slaying the monsters in the sea' means preventing people's knowing facts even in their general aspects. In Jeremiah,

Nebuchadnezzar king of Babel has devoured me, he has troubled me, he has made me an empty vessel, he has swallowed me up like a sea monster, he has filled his belly with my delicacies, he has cast me out. Jeremiah 51:34.

This stands for the fact that mankind did swallow cognitions of faith, which are 'the delicacies' here, just as the sea monster swallowed up Jonah. In that story the sea monster stands for people who treat general cognitions of faith as mere facts, and behave accordingly.

脚注:

1. The Latin means your; but the Hebrew means his which Swedenborg has in other places where he quotes this verse.

2. i.e. a serpent that is on the move and not coiled up

  
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Thanks to the Swedenborg Society for the permission to use this translation.