圣经文本

 

以西结书第12章

学习

   

1 耶和华的又临到我说:

2 人子啊,你在悖逆的中。他们有眼睛不见,有耳朵不见,因为他们是悖逆之

3 所以人子啊,你要预备掳去使用的物件,在白日当他们眼前从你所住的地方移到别处去;他们虽是悖逆之家,或者可以揣摩思想。

4 你要在白日当他们眼前带出你的物件去,好像预备掳去使用的物件。到了晚上,你要在他们眼前亲自出去,像被掳的人出去一样。

5 你要在他们眼前挖通了,从其中将物件带出去。

6 到天黑时,你要当他们眼前搭在头上带出去,并要蒙住脸不见,因为我立你作以色列家的预兆。

7 我就照着所吩咐的去行,白日带出我的物件,好像预备掳去使用的物件。到了晚上,我用挖通了。天黑的时候,就当他们眼前搭在头上带出去。

8 次日早晨耶和华的临到我说:

9 人子啊,以色列家,就是那悖逆之家,岂不是问你:你做什麽呢?

10 你要对他们耶和华如此:这是关乎耶路撒冷的君王和他周围以色列全家的预表(原文是担子)。

11 你要:我作你们的预兆:我怎样行,他们所遭遇的也必怎样,他们必被掳去。

12 他们中间的君王也必在天黑的时候将物件搭在头上带出去。他们要挖通了,从其中带出去。他必蒙住脸,眼不见

13 我必将我的撒在他身上,他必在我的罗中缠住。我必他到迦勒底人的巴比伦;他虽在那里,却不见那

14 周围一切帮助他的和他所有的军队,我必分散四方(方:原文是),也要拔刀追赶他们。

15 我将他们四散在列国、分散在列邦的时候,他们就知道我是耶和华

16 我却要留下他们几个人得免刀、饥荒、瘟疫,使他们在所到的各国中述说他们一切可憎的事,人就知道我是耶和华

17 耶和华的又临到我说:

18 人子啊,你饭必胆战,必惶惶忧虑。

19 你要对这的百姓耶和华耶路撒冷以色列居民如此,他们饭必忧虑,必惊惶。因其中居住的众人所行强暴的事,这必然荒废,一无所存。

20 居民的城邑必变为荒场,也必变为荒废;你们就知道我是耶和华

21 耶和华的临到我说:

22 人子啊,在你们以色列地怎麽有这俗语,说日子迟延,一切异象都落了空呢?

23 你要告诉他们耶和华如此:我必使这俗语止息,以色列中不再用这俗语。你却要对他们:日子临近,一切的异象必都应验。

24 从此,在以色列家中必不再有虚假的异象和奉承的占卜。

25 我─耶和华说话,所的必定成就,不再耽延。你们这悖逆之家,我所必趁你们在世的日子成就。这是耶和华的。

26 耶和华的又临到我说:

27 人子啊,以色列家的人:他所见的异象是关乎後来许多的日子,所的预言是指着极远的时候。

28 所以你要对他们耶和华如此:我的没有一句再耽延的,我所的必定成就。这是耶和华的。

   

来自斯威登堡的著作

 

A Brief Exposition of New Church Doctrine#100

学习本章节

  
/120  
  

100. BRIEF ANALYSIS

The reason the New Church is meant by the New Jerusalem coming down from God out of heaven, in Revelation 21, is that Jerusalem was the metropolis of the land of Canaan. The temple and the altar were there; there also sacrifices were offered. Thus, Divine worship itself was performed there, and every male throughout the land was commanded to come to this worship three times a year. A further reason is that the Lord was in Jerusalem and taught in its temple; afterwards glorifying His Human there; thence it is that Jerusalem signifies the Church. That the Church is meant by Jerusalem is clearly evident from the prophecies in the Old Testament concerning a New Church to be established by the Lord, and which is there called Jerusalem.

[2] The following passages only shall be cited, from which anyone possessed of interior reason may see that by Jerusalem is there meant the Church. Let these passages alone be taken from the prophets:

Behold, I create a new heaven and a new earth, and the former shall not be remembered. . . . I will create Jerusalem a rejoicing and her people a joy; that I may rejoice over Jerusalem and be joyful over My people. . . Then the wolf and the lamb shall feed together. . . they shall do no evil in all the mountain of My holiness.Isaiah 65:17-19, 25.

For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof goes forth as brightness, and the salvation thereof as a lamp that burneth. Then the Gentiles shall see thy righteousness, and all kings thy glory; and thou shalt be called by a new name, which the mouth of Jehovah shall name. And thou shalt be a crown of beauty.. . and a royal diadem in the hand of thy God... Jehovah shall be well pleased in thee, and thy land shall be married . . . Behold, thy salvation cometh; behold, His reward is with Him . . . and they shall call them, The holy people, the redeemed of Jehovah; and thou shalt be called, sought out, a city not forsaken.Isaiah 62:1-4, 11-12.

Awake! awake! put on thy strength, O Zion; put on the garments of thy beauty, O Jerusalem, the holy city; for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust; arise, sit down, O Jerusalem . . . The people shalt know My name in that day, for I am He that doth speak; behold, it is I. . .. Jehovah hath comforted His people, He hath redeemed Jerusalem.Isaiah 52:1-2, 6, 9.

Shout with joy, O daughter of Zion; be glad with all thy heart, O daughter of Jerusalem. . .. The King of Israel is in the midst of thee; fear not evil any more . . . He will be glad over thee with joy; He will rest in thy love; He will exult over thee with joyful shouting. . . will make you a name and a praise among all people of the earth.Zephaniah 3:14-17, 20.

Thus saith Jehovah, thy Redeemer . . . saying to Jerusalem, thou shalt be inhabited. Isaiah 44:24, 26.

Thus saith Jehovah, I am returned to Zion, and will dwell in the midst of Jerusalem; whence Jerusalem shall be called the city of truth, and the mountain of Jehovah Zebaoth, the mountain of holiness. Zechariah 8:3.

Then shall ye know that I am Jehovah your God, dwelling in Zion, the mountain of holiness; and Jerusalem shall be holiness... .And it shall come to pass in that day that the mountains shall drop new wine, and the hills shall flow with milk... and Jerusalem shall abide from generation to generation. Joel 3:17-18, 20.

In that day shall the branch of Jehovah be beauty and glory. . . And it shall come to pass that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy; everyone that is written unto life in Jerusalem. Isaiah 4:2-3.

In the last days the mountain of the house of Jehovah shall be established in the head of the mountains ... for out of Zion shall go forth doctrine, and the word of Jehovah from Jerusalem. Micah 4:1-2.

At that time they shall call Jerusalem the throne of Jehovah, and all nations shall be gathered to Jerusalem because of the name of Jehovah; neither shall they go any more after the confirmation of their own evil heart. Jeremiah 3:17.

Look upon Zion, the city of our appointed feasts; let thine eyes see Jerusalem, a quiet habitation, a tabernacle that shall not be taken down; the stakes thereof shall never be removed, and the cords thereof shall not be broken. Isaiah 33:20.

Other passages are: Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6-10; 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7; 137:4-6.

[3] That by Jerusalem in the above passages is meant a Church to be established by the Lord, and not the Jerusalem inhabited by the Jews, is plain from every detail of its description therein; as that Jehovah God was about to create a new heaven and a new earth, and Jerusalem also at the same time; that this Jerusalem would be a crown of beauty, and a royal diadem; that it is to be called holiness, and the city of truth, the throne of Jehovah, a quiet habitation, a tabernacle that shall not be taken down; that the wolf and the lamb shall feed together there; that there the mountains shall drop with new wine, and the hills flow with milk; that it should abide from generation to generation; besides many other things respecting the people therein, that they should be holy, all written unto life, and should be called the redeemed of Jehovah.

  
/120  
  

Thanks to the Swedenborg Society for the permission to use this translation.