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出埃及记第4章

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1 摩西回答:他们必不信我,也不我的话,必耶和华并没有向你显现。

2 耶和华对摩西:你里是甚麽?他:是杖。

3 耶和华:丢在上。他一丢下去,就变作摩西便跑开。

4 耶和华摩西:伸出来,拿住他的尾巴,他必在你中仍变为杖;

5 如此好叫他们信耶和华─他们祖宗的,就是亚伯拉罕的以撒的雅各,是向你显现了。

6 耶和华又对他:把放在怀里。他就把放在怀里,及至抽出来,不料,上长了大麻风,有那样白。

7 耶和华:再把放在怀里。他就再把放在怀里,及至从怀里抽出来,不料,已经复原,与周身的一样;

8 :倘或他们不你的话,也不信头一个神迹,他们必信第二个神迹。

9 这两个神迹若不信,也不你的话,你就从河里取些,倒在旱地上,你从河里取的必在旱地上变作血。

10 摩西耶和华阿,我素日不是能言的,就是从你对仆人说话以後,也是这样。我本是拙的。

11 耶和华对他:谁造人的呢?谁使人、耳聋、目明、眼瞎呢?岂不是我─耶和华麽?

12 现在去罢,我必赐你才,指教你所当的话。

13 摩西:主阿,你愿意打发谁,就打发谁去罢!

14 耶和华摩西发怒:不是有你的哥哥利未人亚伦麽?我知道他是能言的;现在他出来迎接你,他一见你,里就欢喜。

15 你要将当传给他;我也要赐你和他才,又要指教你们所当行的事。

16 他要替你对百姓说话;你要以他当作,他要以你当作

17 里要拿这杖,好行神迹。

18 於是,摩西回到他岳父叶忒罗那里,对他:求你容我回去见我在埃及的弟兄,他们还在不在。叶忒罗对摩西:你可以平平安安地去罢!

19 耶和华米甸摩西:你要回埃及去,因为寻索你命的人都死了

20 摩西就带着妻子和两个儿子,叫他们,回埃及去。摩西里拿着的杖。

21 耶和华摩西:你回到埃及的时候,要留意将我指示你的一切奇事行在法老面前。但我要使(或作:任凭;下同)他的刚硬,他必不容百姓去。

22 你要对法老耶和华这样以色列是我的儿子,我的长子

23 我对你说过:容我的儿子去,好事奉我。你还是不肯容他去。看哪,我要杀你的长子

24 摩西在住宿的地方,耶和华遇见他,想要杀他。

25 西坡拉就拿一块火石,割下他儿子的阳皮,丢在摩西前,:你真是我的血郎了。

26 这样,耶和华才放了他。西坡拉:你因割礼就是血郎了。

27 耶和华亚伦:你往旷野去迎接摩西。他就去,在遇见摩西,和他亲嘴。

28 摩西耶和华打发他所的言语和嘱咐他所行的神迹都告诉了亚伦

29 摩西亚伦就去招聚以色列的长老

30 亚伦耶和华摩西的一切了一遍,又在百姓眼前行了那些神迹,

31 百姓就信了。以色列人耶和华眷顾他们,鉴察他们的困苦,就低头下拜。

   

来自斯威登堡的著作

 

Apocalypse Revealed#505

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505. Then those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days. (11:9) This symbolizes all those who were or who would be caught up in doctrinal falsities and the resulting evil practices at the end of the church still existing, when they have heard and later hear about these two essential elements at the beginning of the New Church, namely, an acknowledgment of the Lord and of works in accordance with the Ten Commandments.

Peoples, tribes, tongues, and nations mean all those of the Protestant Reformed who were or who would be caught up in doctrinal falsities and the resulting evil practices owing to their faith alone. Peoples symbolize people caught up in doctrinal falsities (no. 483), tribes the falsities and evils in the church (no. 349), tongues a confession and acceptance of these (no. 483), and nations people caught up in evil practices (no. 483). Therefore the four together symbolize all those individually and collectively who were or who would be of such a character, thus all those who were in that great city and all those like them who would later come from the world.

The bodies that they would see, those of the two witnesses, symbolize the two essential elements of the New Church, as said in no. 501 above. That they would see them means, symbolically, when they have heard and later hear about them, since it is bodies that are said to be seen, and the two essential elements that are heard.

Three and a half days mean, symbolically, at the end and then the beginning, namely, at the end of the church still existing and the beginning of a new one.

Putting all these things together now into a single meaning, it is apparent that "those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days" has, in the spiritual sense, the symbolic meaning stated above.

Three and a half days mean, symbolically, at the end and then the beginning because a day symbolizes a state, the number three symbolizes something completed to the end, and a half symbolizes a new beginning. For three and half days have the same symbolic meaning as a week, six days of which symbolize something completed to the end, and the seventh day something holy. That is because the number three and a half is one half of seven, and seven days constitute a week; and a number doubled or divided has the same symbolic meaning.

[2] That the number three symbolizes something completed, thus something completed to the end, can be seen from the following accounts in the Word:

That Isaiah was to go naked and barefoot for three years (Isaiah 20:3).

That Jehovah called three times to Samuel, and Samuel ran three times to Eli, and that the third time Eli understood (1 Samuel 3:1-8).

That Elijah stretched himself out three times on the widow's son (1 Kings 17:21).

That Elijah ordered that water be poured on the burnt sacrifice three times (1 Kings 18:34).

That Jesus said that the kingdom of heaven is like leaven, which a woman took and hid in three measures of meal (Matthew 13:33).

That Jesus told Peter he would deny Him three times (Matthew 26:34).

That the Lord asked Peter three times, "Do you love Me?" (John 21:15-17).

That Jonah was in the belly of the whale three days and three nights (Jonah 1:17).

That Jesus said He would destroy the Temple and in three days build it (Matthew 26:61, John 2:19)

That Jesus prayed three times in Gethsemane (Matthew 26:39-44).

That Jesus rose on the third day (Matthew 28:1ff.).

And so on elsewhere, as in Isaiah 16:14; Hosea 6:2; Exodus 3:18; 10:22-23; 19:1, 11, 15-16, 18; Leviticus 19:23-25; Numbers 19:11-22; 31:19-24; Deuteronomy 19:2-4; 26:12; Joshua 1:11; 3:2; 1 Samuel 20:5, 12, 19-20, 35-36, 41; 2 Samuel 24:11-13; Daniel 10:1-3; Mark 12:2, 4-6; Luke 20:12; 13:32-33.

Seven, like three, symbolizes something full and complete, but seven is predicated of holy things, while three is predicated of things not holy.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.