圣经文本

 

利未記第3章

学习

   

1 人獻供物為平安祭(平安:或作酬恩;下同),若是從牛群中獻,無論是公的是母的,必用沒有殘疾的獻在耶和華面前。

2 他要按在供物的上,宰於會幕口。亞倫子孫作祭司的,要把血灑在的周圍。

3 從平安祭中,將火祭獻給耶和華,也要把蓋臟的脂油和臟上所有的脂油,

4 並兩個腰子和腰子上的脂油,就是靠腰兩旁的脂油,與上的網子和腰子,一概取下。

5 亞倫的子孫要把這些燒在的燔祭上,就是在的柴上,是獻與耶和華為馨祭。

6 人向耶和華獻供物為平安祭,若是從羊群中獻,無論是公的是母的,必用沒有殘疾的。

7 若獻一隻羊羔為供物,必在耶和華面前獻上,

8 並要按在供物的上,宰於會幕前。亞倫的子孫要把血灑在的周圍。

9 從平安祭中,將火祭獻給耶和華,其中的脂油和整肥尾巴都要在靠近脊骨處取下,並要把蓋臟的脂油和臟上所有的脂油,

10 兩個腰子和腰子上的脂油,就是靠腰兩旁的脂油,並上的網子和腰子,一概取下。

11 祭司要在上焚燒,是獻給耶和華為食物的火祭。

12 人的供物若是山羊,必在耶和華面前獻上。

13 要按在山羊上,宰於會幕前。亞倫的子孫要把血灑在的周圍,

14 又把蓋臟的脂油和臟上所有的脂油,兩個腰子和腰子上的脂油,就是靠腰兩旁的脂油,並肝上的網子和腰子,一概取下,獻給耶和華為火祭。

15 a

16 祭司要在上焚燒,作為馨火祭的食物。脂油都是耶和華的

17 在你們一切的處,脂油和血都不可;這要成為你們世世代永遠的定例。

   

来自斯威登堡的著作

 

Apocalypse Revealed#468

学习本章节

  
/962  
  

468. And his feet like pillars of fire. This symbolizes the Lord's Divinity on the natural plane in respect to His Divine love, which sustains all things.

This, too, is apparent, from the explanation in no. 49 above, where it is said of the Son of Man that "His feet were like fine brass, as though fired in a furnace."

The angel's feet looked like pillars of fire because the Lord's Divinity on the natural plane - which fundamentally is the Divine humanity that He took on in the world - supports His Divinity from eternity, as the body does the soul, and likewise as the Word's natural meaning supports its spiritual and celestial meanings, on which subject see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 27-49. To be shown that feet symbolize something natural, see no. 49, and a pillar something that supports, no. 191.

Fire symbolizes love because spiritual fire is nothing else. Therefore it is customary in worship to pray that heavenly fire, that is to say, heavenly love, may kindle the worshipers' hearts. People know that there is a correspondence between fire and love from the fact that a person grows warm with love, and cold with its loss. Nothing else produces vital warmth but love, in both senses. The origin of these correspondences is owing to the existence of two suns, one in the heavens, which is pure love, and the other in the world, which is nothing but fire. This, too, is the reason for the correspondence between all spiritual and natural things.

[2] Since fire symbolizes Divine love, therefore on Mount Horeb Jehovah appeared to Moses in a bush on fire (Exodus 3:1-3). Moreover He descended upon Mount Sinai in fire (Deuteronomy 4:36). For this reason, too, the seven lamps of the lampstand in the Tabernacle were lit every evening, so as to burn before Jehovah (Leviticus 24:2-4). For the same reason fire burned continually on the altar and was not extinguished (Leviticus 6:13), and the priests took fire from the altar in their censers and burned incense (Leviticus 16:12-13).

Therefore Jehovah went before the children of Israel by night in a pillar of fire (Exodus 13:21-22). Fire from heaven consumed the burnt offerings on the altar, as a sign of His being well pleased (Leviticus 9:24, 1 Kings 18:38). The burnt offerings were called offerings by fire to Jehovah, and offerings by fire for a restful aroma to Jehovah (Exodus 29:18; Leviticus 1:9, 13, 17; 2:2, 9-11; 3:5, 16; 4:35; 5:12; 7:30; 21:6; Numbers 28:2; Deuteronomy 18:1).

Therefore in the book of Revelation the Lord's eyes looked like a flame of fire (Revelation 1:14; 2:18; 19:12, cf. Daniel 10:5-6). And seven lamps of fire burned before the throne (Revelation 4:5).

It is apparent from this what lamps containing oil and lamps without oil symbolize (Matthew 25:1-11). The oil means fire, and thus love.

And so on in many other places.

In an opposite sense fire symbolizes hellish love, and this is plain from so many passages in the Word that it would be impossible to cite them all because of their number. See something on the subject in the book Heaven and Hell, published in London, nos. 566-575.

  
/962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.