1
耶和華對挪亞說：你和你的全家都要進入方舟；因為在這世代中，我見你在我面前是義人。
2
凡潔淨的畜類，你要帶七公七母；不潔淨的畜類，你要帶一公一母；
4
因為再過七天，我要降雨在地上四十晝夜，把我所造的各種活物都從地上除滅。
7
挪亞就同他的妻和兒子兒婦都進入方舟，躲避洪水。
9
都是一對一對的，有公有母，到挪亞那裡進入方舟，正如神所吩咐挪亞的。
11
當挪亞六百歲，二月十七日那一天，大淵的泉源都裂開了，天上的窗戶也敞開了
13
正當那日，挪亞和他三個兒子閃、含、雅弗，並挪亞的妻子和三個兒婦，都進入方舟。
14
他們和百獸，各從其類，一切牲畜，各從其類，爬在地上的昆蟲，各從其類，一切禽鳥，各從其類，都進入方舟。
15
凡有血肉、有氣息的活物，都一對一對地到挪亞那裡，進入方舟。
16
凡有血肉進入方舟的，都是有公有母，正如神所吩咐挪亞的。耶和華就把他關在方舟裡頭。
21
凡在地上有血肉的動物，就是飛鳥、牲畜、走獸，和爬在地上的昆蟲，以及所有的人，都死了。
756. 'All the fountains of the great deep were split open' means the full extent of temptation involving things of the will. This becomes clear from what has been stated already about temptations being of two kinds, the first involving things of the understanding, the second those of the will, and about the latter being severe in comparison with the former. It is clear as well from the fact that up to now temptation involving things of the understanding has been the subject. It is similarly clear from the meaning of 'the deep' as evil desires and derivative falsities, as shown already in 18, and also in the following in the Word: In Ezekiel,
Thus says the Lord Jehovah, When I make you a city laid desolate, like the cities that are not inhabited, when I shall cause the deep to come up over you, and many waters have covered you. Ezekiel 26:19.
Here 'the deep' and 'many waters' stand for the full extent of temptation.
In Jonah,
The waters closed around me, even to my soul, the deep surrounded me. Jonah 2:5.
Here similarly 'the waters' and 'the deep' stand for the full extent of temptation.
In David,
Deep is calling to deep at the noise of Your waterspouts; all Your breakers and all Your waves have gone over me. Psalms 42:7.
This plainly stands for the full extent of temptation. In the same author,
He rebuked the Sea Suph and it became dry; He caused them to go through the deeps, as in a desert, and He saved them from the hand of him that hated them, and He delivered them from the hand of the enemy. And the waters covered their adversaries. Psalms 106:9-11.
Here 'the deep' stands for temptations in the wilderness.
[2] In early times 'the deep' meant hell, and delusions and persuasions of falsity were likened to waters and streams, and also smoke, pouring out of it. This is also what the hells of some people look like, that is to say, like deeps and like seas. These in the Lord's Divine mercy will be described later on. The evil spirits who are responsible for man's vastation, and also for temptation, come from these places. And their delusions which they infuse, and the desires with which they inflame man, are like deluges and vapours pouring out of there. For, as has been stated, man is joined to hell through evil spirits, and to heaven through angels. Consequently when 'all the fountains of the deep' are said to have been 'split open' matters of that kind are meant. The fact that hell is called the deep, and the foul things that come from there are called streams, is clear in Ezekiel,
Thus said the Lord Jehovih, On the day he went down into hell, I made him mourn, I covered the deep over him, and I restrained its streams, and the great waters were stayed. Ezekiel 31:15.
Hell is also called 'the deep' in John, in Revelation 9:1-2, 11; 11:7; 17:8; 20:1, 3.
