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創世記第28章

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1 以撒雅各來,給他祝福,並囑咐他:你不要娶迦南的女子為妻。

2 你起身往巴旦亞蘭去,到你外祖彼土利家裡,在你母舅拉班的女兒中娶一女為妻。

3 全能的神賜福給你,使你生養眾多,成為多族,

4 將應許亞伯拉罕的福賜你和你的後裔,使你承受你所寄居的為業,就是亞伯拉罕的

5 以撒打發雅各走了,他就往巴旦亞蘭去,到亞蘭人彼土利的兒子拉班那裡。拉班雅各以掃的母舅。

6 以掃以撒已經給雅各祝福,而且打發他往巴旦亞蘭去,在那裡娶妻,並見祝福的時候囑咐他說:不要娶迦南的女子為妻,

7 又見雅各從父母的話往巴旦亞蘭去了,

8 以掃就曉得他父親以撒不中迦南的女子,

9 便往以實瑪利那裡去,在他二妻之外又娶了瑪哈拉為妻。他是亞伯拉罕兒子以實瑪利的女兒,尼拜約的妹子。

10 雅各出了別是巴,向哈蘭走去;

11 到了一個地方,因為太陽落了,就在那裡住宿,便拾起那地方的一塊石頭枕在頭,在那裡躺臥睡了,

12 夢見一個梯子立在上,梯子的頂著,有的使者在梯子上,上去來。

13 耶和華站在梯子以上(或作站在他旁邊),:我是耶和華─你祖亞伯拉罕的,也是以撒的;我要將你現在所躺臥之你和你的後裔。

14 你的後裔必像上的塵沙那樣多,必向東西開展;上萬族必因你和你的後裔得福。

15 我也與你同在。你無論往那裡去,我必保佑你,領你歸回這地,總不離棄你,直到我成全了向你所應許的。

16 雅各睡醒了,耶和華真在這裡,我竟不知道

17 就懼:這地方何等可畏!這不是別的,乃是的殿,也是

18 雅各起來,把所枕的石頭立作柱子,澆在上面。

19 他就給那地方起名伯特利(就是神殿的意思);但那地方起先名路斯。

20 雅各許願若與我同在,在我所行的上保佑我,又我食物衣服穿,

21 使我平平安安地回到我父親的家,我就必以耶和華為我的

22 我所立為柱子的石頭也必作的殿,凡你所賜我的,我必將十分之一獻你。

   

来自斯威登堡的著作

 

Arcana Coelestia#3882

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3882. 'And she left off bearing' means the ascent up a stairway from earth even to Jehovah or the Lord. This is clear from the meaning of 'bearing' or birth as truth and good, for these are births in the spiritual sense, in that a person is regenerated or born anew by means of truth and good. Such truth and good is also what were meant by Leah's four who were born to her - Reuben, Simeon, Levi, and Judah. 'Reuben' meant truth as this exists on the first step in regeneration or rebirth - truth which is no more than knowledge, and so merely a knowledge of truth. 'Simeon' meant truth as this exists on the second step in regeneration or rebirth - truth present in the will, and so a will desiring truth. 'Levi' meant truth as it exists on the third step in regeneration or rebirth - truth for which one feels an affection, and so an affection for truth, which is the same as charity. But 'Judah' meant good which exists on the fourth step in regeneration or rebirth - good which is the celestial form of love. When a person who has been regenerated or born anew has come this far the Lord manifests Himself to him, for he has by now risen up from the lowest step, as if by a stairway, to the one where the Lord is.

[2] This stepping up is also meant by the stairway seen in a dream by Jacob which was set up on the earth, a stairway whose top reached to heaven, and on which the angels of God were going up and coming down, with Jehovah or the Lord standing above it, described in Chapter 28:12. From this it is evident that 'she left off bearing' has the meaning that has been stated. For explanations that the four conceptions and births spoken of meant an advance from what is external to what is internal, or from truth to good, that is, from earth to heaven, see 3860, 3868, 3874, 3879. Coming down is subsequent to this, for no one is able to come down before he has gone up. Coming down however is nothing else than surveying truth from good, as when one climbs a mountain and then regards the things that lie below. From that position he can, in a single survey of the scene, take in an incalculably greater number of things than people standing below or in the valley, as is evident to anyone. It is exactly the same with those who are governed by good, that is, by love to the Lord and charity towards the neighbour. These can see incalculably more than those governed merely by truth, that is, by faith alone.

  
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Thanks to the Swedenborg Society for the permission to use this translation.