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以西結書第28章

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1 耶和華的又臨到我說:

2 人子啊,你對推羅君王耶和華如此:因你傲,:我是;我在之位。你雖然居自比,也不過是人,並不是

3 看哪,你比但以理更有智慧,甚麼祕事都不能向你隱藏。

4 你靠自己的智慧聰明得了財寶,收入中。

5 你靠自己的大智慧和貿易增添資財,又因資財心裡傲。

6 所以耶和華如此:因你居自比

7 我必使外邦人,就是列國中的強暴人臨到你這裡;他們必拔刀砍壞你用智慧得來的美物,褻瀆你的榮光。

8 他們必使你坑;你必中,與被殺的人一樣。

9 在殺你的人面前你還能我是麼﹖其實你在殺害你的人中,不過是人,並不是

10 你必在外邦人中,與未受割禮(或譯:不潔;下同)的人一樣,因為這是耶和華的。

11 耶和華的臨到我說:

12 人子啊,你為推羅王作起哀歌耶和華如此:你無所不備,智慧充足,全然美麗

13 你曾在伊甸的園中,佩戴各樣寶,就是紅寶、紅璧璽、、水蒼玉、紅瑪瑙、碧玉藍寶石、綠寶、紅玉,和黃;又有精美的笛在你那裡,都是在你受造之日預備齊全的。

14 你是那受膏遮掩約櫃的基路伯;我將你安置在上;你在發光如的寶中間往來。

15 你從受造之日所行的都完全,後來在你中間又察出不義。

16 因你貿易很多,就被強暴的事充滿,以致犯罪,所以我因你褻瀆聖地,就從驅逐你。遮掩約櫃的基路伯啊,我已將你從發光如的寶中除滅。

17 你因美麗傲,又因榮光敗壞智慧,我已將你摔倒在,使你倒在君面前,好叫他們目睹眼見。

18 你因罪孽眾多,貿易不公,就褻瀆你那裡的聖所。故此,我使從你中間發出,燒滅你,使你在所有觀的人眼前變為上的爐灰。

19 各國民中,凡認識你的,都必為你驚奇。你令人驚恐,不再存留於世,直到永遠

20 耶和華的臨到我說:

21 人子啊,你要向西頓預言攻擊他,

22 耶和華如此:西頓哪,我與你為敵,我必在你中間得榮耀。我在你中間施行審判、顯為的時候,人就知道我是耶和華

23 我必使瘟疫進入西頓,使血流在他街上。被殺的必在其中仆倒,四圍有刀臨到他,人就知道我是耶和華

24 四圍恨惡以色列家的人,必不再向他們作刺人的荊棘,傷人的蒺藜,人就知道我是耶和華

25 耶和華如此:我將分散在萬民中的以色列招聚回來,向他們在列邦人眼前顯為的時候,他們就在我賜僕人雅各之地,仍然居住

26 他們要在這地上安然居住。我向四圍恨惡他們的眾人施行審判以後,他們要蓋造房屋,栽種葡萄園,安然居住,就知道我是耶和華─他們的

   

来自斯威登堡的著作

 

Apocalypse Explained#919

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919. (Verse 19) And the angel thrust in his sickle into the earth, and gathered the vintage of the vineyard of the earth. That this signifies that this was done, is evident from what has been just said in the above article.

That vineyard signifies the spiritual church is evident from the passages in the Word, where vineyard is mentioned:

As in Isaiah 1:8; 3:14; 5:1-10; 16:10; 36:17; 37:30; 65:21; Jeremiah 12:10; 32:15; 35:7, 9; 39:10; Ezekiel 28:26; Hosea 2:15; Amos 4:9; 5:11, 17; 9:14; Micah 1:6; Zephaniah 1:13; 1 Sam. 8:14, 15; Psalm 107:37; Matthew 20:1-8; 21:28, 38-41; Mark 12:1-9; Luke 13:6, 7; 20:9-16. And concerning a vine, see John 15:1-12.

Besides, in the historical parts of the Word. From which it is clearly evident that by a vineyard the church is meant; see also above (n. 376, 403, 638, 918), where many passages in which vineyard is mentioned are explained.

From the signification of vineyard it is evident, that by gathering the vintage, is signified to collect for uses those things that are to be serviceable to the understanding, and to impart intelligence and wisdom; and, in the opposite sense, to devastate the church as to spiritual good, and consequently as to the affection and understanding of truth. In this opposite sense, vintage and to gather the vintage are mentioned when there are no longer any clusters or grapes remaining; which, in the spiritual sense, signifies that all spiritual good, and thence all truth which in itself is truth, is destroyed; and this is chiefly effected in the church by falsifications of the Word. Also when evil of life corrupts all good, and then the falsity of doctrine perverts all truth; this is described also by devastators and thieves. That, therefore, by gathering the vintage is signified devastation, is evident from the following passages.

[2] In Isaiah:

"A cry over the wine in the streets; all joy shall be commingled; the gladness of the earth shall be banished. The remainder in the city shall be wasteness, and the gate shall be smitten even to devastation. For so shall it be in the midst of the earth, as the shaking of the olive tree, as the gleanings when the vintage is done" (24:11, 12, 13).

By these words mourning over the devastation of the church as to celestial good, and as to spiritual good, is described; which, in its essence, is truth from celestial good. Devastation is compared to the shaking of an olive tree, and to the gleanings when the vintage is done; but the particulars of this passage may be seen explained above (n. 313, 638).

[3] In the same:

"Ye confident daughters in your ears perceive my word; year upon year shall ye be moved, ye confident; for the vintage is ended, the gathering shall not come" (32:9, 10).

By confident daughters are signified those in the church who love falsities more than truths. That truths with them are successively diminished and in every state, is signified by being moved year upon year. The devastation of all truth even till there is nothing remaining, is signified by the vintage being ended, and the gathering not coming.

[4] In Jeremiah:

"Upon thy fruits of autumn, and upon thy vintage, hath the spoiler fallen, whence gladness is gathered and joy out of Carmel" (48:32, 33).

By the fruits of autumn are signified the goods of the church, by the vintage are signified the truths thereof; for bread, which is there meant by the fruit of autumn, signifies the good of the church, and wine, which is of the vintage, signifies the truth thereof. By the spoiler who fell upon them, is signified evil and falsity therefrom. That the delight of spiritual and celestial love, which is the very joy of the heart, is about to perish, is signified by gladness and joy being gathered out of Carmel.

[5] In Micah:

"Woe is me! I am become as the gatherings of the summer, as the gleanings of the vintage: not a cluster to eat: my soul desireth the first-fruit" (7:1).

As the gleanings of the vintage, not a cluster to eat, signifies the devastation of the church being such that there is no longer any good and truth. The rest may be seen explained in the article just preceding.

In Jeremiah:

"If the grape-gatherers come to thee, they will not leave any gleanings: if thieves in the night, they will destroy sufficiency" (49:9).

In Obadiah:

"If thieves come to thee, if destroyers by night, when thou shalt be cut off, will they not steal till they have enough? if the grape-gatherers come to thee, will they leave any clusters?" (vers. 4, 5).

By the grape-gatherers are signified falsities, and by thieves evils, which devastate the truths and goods of the church. But by destroyers are signified both falsities and evils. By their not leaving any clusters, is signified there not being any goods because there are no truths. But by gathering the vintage, is signified to gather for uses such things especially as are to be serviceable to the understanding,

In Jeremiah 6:9; Leviticus 19:10; 26:5; Deuteronomy 20:6, 7; 24:21.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.