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以西結書第27章

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1 耶和華的又臨到我說:

2 人子啊,要為推羅作起哀歌

3 :你居住口,是眾民的商埠;你的交易通到許多耶和華如此:推羅啊,你曾:我是全然美麗的。

4 你的境界在中,造你的使你全然美麗

5 他們用示尼珥的松樹做你的一切板,用利巴嫩的香柏樹做桅杆,

6 用巴珊的橡樹做你的槳,用象牙鑲嵌基提海的黃楊木為坐板(或譯:艙板)。

7 你的篷帆是用埃及繡花細麻布做的,可以做你的大旗;你的涼棚是用以利沙藍色紫色布做的。

8 西頓和亞發的居民作你盪槳的。推羅啊,你中間的智慧人作掌舵的。

9 迦巴勒的老者和聰明人都在你中間作補縫的;一切泛隻和水手都在你中間經營交易的事。

10 波斯人、路德人、弗人在你軍營中作戰士;他們在你中間懸盾牌和頭盔,彰顯你的尊榮。

11 亞發人和你的軍隊都在你四圍的牆上,你的望樓也有勇士;他們懸盾牌,成全你的美麗

12 他施人因你多有各類的財物,就作你的客商,拿、鉛兌換你的貨物。

13 雅完人、土巴人、米設人都與你交易;他們用人口和銅器兌換你的貨物。

14 陀迦瑪族用戰馬並騾兌換你的貨物。

15 底但人與你交易,許多作你的碼頭;他們拿象牙烏木與你兌換(或譯:進貢)。

16 亞蘭人因你的工作很多,就作你的客商;他們用綠寶石、紫色布繡貨、細麻布、珊瑚、紅寶石兌換你的貨物。

17 猶大以色列的人都與你交易;他們用米匿的麥子、餅、蜜、、乳香兌換你的貨物。

18 大馬色人因你的工作很多,又因你多有各類的財物,就拿黑本酒和白羊毛與你交易。

19 威但人和雅完人拿紡成的線、亮、桂皮、菖蒲兌換你的貨物。

20 底但人用高貴的毯子、鞍、屜與你交易。

21 亞拉伯人和基達的一切首領都作你的客商,用羔、公綿、公山與你交易。

22 示巴和拉瑪的商人與你交易,他們用各類上好的香料、各類的寶,和黃兌換你的貨物。

23 哈蘭人、干尼人、伊甸人、示巴的商人,和亞述人、基抹人與你交易。

24 這些商人以美好的貨物包在繡花藍色包袱內,又有華麗的衣服裝在香柏木的箱子裡,用捆著與你交易。

25 他施的隻接連成幫為你運貨,你便在中豐富極其榮華。

26 盪槳的已經把你盪到大水之處,東中將你打破

27 你的資財、物件、貨物、水手、掌舵的、補縫的、經營交易的,並你中間的戰士和人民,在你破壞的日子必都沉在中。

28 你掌舵的呼號之聲一發,郊野都必震動。

29 凡盪槳的和水手,並一切泛掌舵的,都必登岸。

30 他們必為你放聲痛,把塵土撒在上,在灰中打滾;

31 又為你使頭上光禿,用麻布束腰,號咷痛哭,苦苦悲哀。

32 他們哀號的時候,為你作起哀歌哀哭,說:有何城如推羅﹖有何城如他在中成為寂寞的呢﹖

33 你由上運出貨物,就使許多國民充足;你以許多資財、貨物使上的君豐富。

34 你在深水中被打破的時候,你的貨物和你中間的一切人民,就都沉下去了。

35 居民為你驚奇;他們的君都甚恐慌,面帶愁容。

36 各國民中的客商都向你發嘶聲;你令人驚恐,不再存留於世,直到永遠

   

来自斯威登堡的著作

 

Arcana Coelestia#4453

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4453. 'Carry on trade throughout it, and have possessions in it' means matters of doctrine which, because they are comunicated, would accord with one another. This is clear from the meaning of 'carrying on trade" as acquiring cognitions for oneself and also communicating them, dealt with in 2967 - 'carrying on trade throughout the land' therefore meaning entering into the cognitions of good and truth which Shechem the son of Hamor and his city mean; and from the meaning of 'having posession of a land make one and accord with one another. The reason why 'carrying on trade' means acquiring cognitions for oneself and also communicating them is that in heaven, where the Word is perceived, which in general is the acquisition and communication of cognitions, and specifically the reality meant my whatever commodity is mentioned. For example, if gold is mentioned, the good of love and wisdom is understood, 113, 1551, 1552; if silver, the truth that belongs to intelligence and faith, 1551, 2048, 2954. If mention if made of sheep, rams, kids, or lambs with which people traded in ancient times, the kinds of things meant by sheep, rams, kids and lambs are understood; and so on.

[2] As in Ezekiel,

Say to Tyre, one that dwells upon the entrances of the seas, that she is the trader of the peoples to many islands: Tarshish was your merchant because of the abundance of all riches; silver, iron, tin, and lead, they exchanged for your wares. Javan, Tubal, and Meshech, they were your traders in the souls of men - and they gave vessels of bronze for your commerce. The sons of Dedan were your traders; many islands were the merchandise of your hand. Syria was your merchant in the multitude of your handiworks; Judah, and the land of Israel, they were your traders. Wheat of Minnith, and pannag, and honey, and oil, and balm they exchanged for your commerce. Damascus was your merchant in the multitude of your handiworks, because of the multitude of all riches - in the wine of Helbon, and the wool of Zahar. Dan and Javan traded with yarn for your wares. Dedan was your trader in chariot cloaks. 1 . The Arab and all the princes of Kedar were the merchants of your hand, in lambs, and rams, and goats; in these were they your merchants. The traders of Sheba and Raamah, they were your traders in the best of every spice; and by means of every precious stone and gold they provided your tradings. Haran and Canneh and Eden, the traders of Sheba; Asshur, Chilmad, was your trader. These were your traders in choice wares - balls of violet, and embroidered garments; and treasure-chests of precious garments, bound cords, and objects made of cedar were among your merchandise. The ships of Tarshish were your squadrons in your merchandise from which you have been filled and made exceedingly honoured in the heart of the seas. Ezekiel 27:1-25.

[3] From here and many other paces in the Word it may be seen that tradings, commerce, merchandise, and wares mean nothing other than undertakings involving cognitions of good and truth. For what connection can the prophetical Word have with the trading activities of Tyre unless they mean things that are spiritual and celestial? That being so, it is quite clear not only that things other than wares are meant by 'wares' but also that the nations mentioned by name there mean people among whom these other things reside. It is also clear that no one can know what is meant by any of them except from the internal sense - what is meant by Tarshish, Javan, Tubal, Meshech, the sons of Dedan, Syria, Judah, Israel, Dan, Javan, Dedan, the Arab, Shebah, Raamah, Haran, Canneh, Eden, Asshur, and Chilmad. Nor can one know what is meant by their wares - by silver, iron, tin, lead, vessels of bronze, wheat, minnith, pannag, honey, oil, balm, the wine of Helbon, the wool of Zahar, yarn, chariot-cloaks, lambs, rams, goats, spices, precious stones, gold, balls of violet embroidered garments, bound cords, and objects made of cedar. These and others like them mean the goods and truths of the Church and of the Lord's kingdom, and the cognitions of those goods and truths. It is because Tyre means cognitions, 1201, that Tyre is the subject at this point in Ezekiel. And because such 'wares', that is, goods and truths, exist in the Church and the Lord's kingdom, the land of Canaan, which means the Church and the Lord's kingdom, was from most ancient times so named from a word meaning wares or merchandise, for this is what the name Canaan means in the original language. From all this one may now see what is meant by 'carrying on trade throughout the land'.

脚注:

1. literally garments of liberty for the chariot - possibly garments with loose sleves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.