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以西結書第23章

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1 耶和華的又臨到我說:

2 人子啊,有兩個女子,是母所生,

3 他們在埃及行邪淫,在幼年時行邪淫。他們在那裡作處女的時候,有人擁抱他們的懷,撫摸他們的乳。

4 他們的名字,姊姊名叫阿荷拉,妹妹名叫阿荷利巴。他們都歸於我,生了兒女。論到他們的名字,阿荷拉就是撒瑪利亞,阿荷利巴就是耶路撒冷

5 阿荷拉歸我之後行邪淫,貪戀所的人,就是他的鄰邦亞述人。

6 這些人都穿藍衣,作省長、副省長,都,是可愛的少年人。

7 阿荷拉就與亞述人中最美的男子放縱淫行,他因所戀愛之人的一切偶像,玷污自己。

8 自從在埃及的時候,他就沒有離開淫亂,因為他年幼作處女的時候,埃及人與他行淫,撫摸他的乳,縱慾與他行淫。

9 因此,我將他交在他所的人中,就是他所戀的亞述人中。

10 他們就露了他的下體,擄掠他的兒女,用刀殺了他,使他在婦女中留下臭名,因他們向他施行審判。

11 妹妹阿荷利巴雖然見了,卻還貪戀,比他姊姊更醜;行淫亂比他姊姊更多。

12 他貪戀鄰邦的亞述人,就是穿極華美的衣服,的省長、副省長,都是可愛的少年人。

13 見他被玷污了,他姊妹人同行

14 阿荷利巴又加增淫行,因他見人像畫在上,就是用丹色所畫迦勒底人的像,

15 腰間繫著子,上有下垂的裹巾,都是軍長的形狀,仿照巴比倫人的形像;他們的故土就是迦勒底

16 阿荷利巴一看見就貪戀他們,打發使者往迦勒底去見他們。

17 巴比倫人就登他愛情的,與他行淫玷污他。他被玷污,隨後心裡與他們生疏。

18 這樣,他顯露淫行,又顯露下體;我心就與他生疏,像先前與他姊姊生疏一樣。

19 他還加增他的淫行,追念他幼年在埃及行邪淫的日子,

20 貪戀情人身壯精足,如

21 這樣,你就想起你幼年的淫行。那時,埃及人擁抱你的懷,撫摸你的乳。

22 阿荷利巴啊,耶和華如此:我必激動你先而後生疏的人攻擊你。我必使他們,在你四圍攻擊你。

23 所來的就是巴比倫人、迦勒底的眾人、比割人、書亞人、哥亞人,同著他們的還有亞述眾人,乃是作省長、副省長、作軍長有名聲的,都,是可愛的少年人。

24 他們必帶兵器、戰車、輜重車,率領大眾攻擊你。他們要拿大小盾牌,頂盔擺陣,在你四圍攻擊你。我要將審判的事交他們,他們必按著自己的條例審判你。

25 我必以忌恨攻擊你;他們必以忿怒辦你。他們必割去你的鼻子和耳朵;你遺留(或譯:餘剩;下同)的人必倒在刀下。他們必擄去你的兒女;你所遺留的必被焚燒。

26 他們必剝去你的衣服,奪取你華美的寶器。

27 這樣,我必使你的淫行和你從埃及染來的淫亂止息了,使你不再仰望亞述,也不再追念埃及

28 耶和華如此:我必將你交在你所恨惡的人中,就是你心與他生疏的人中。

29 他們必以恨惡辦你,奪取你一切勞碌得來的,留下你赤身露體。你淫亂的下體,連你的淫行,帶你的淫亂,都被顯露。

30 人必向你行這些事;因為你隨從外邦人行邪淫,被他們的偶像玷污了。

31 走了你姊姊所走的,所以我必將他的杯交在你中。

32 耶和華如此:你必你姊姊所的杯;那杯又深又廣,盛得甚多,使你被人嗤笑譏刺。

33 你必酩酊大醉,滿有愁苦,喝乾你姊姊撒瑪利亞的杯,就是令人驚駭淒涼的杯。

34 你必這杯,以致盡。杯破又齦杯片,撕裂自己的乳;因為這事我曾說過。這是耶和華的。

35 耶和華如此:因你忘記我,將我丟在背後,所以你要擔當你淫行和淫亂的報應。

36 耶和華又對我:人子啊,你要審問阿荷拉與阿荷利巴麼﹖當指出他們所行可憎的事。

37 他們行淫,中有殺人的血,又與偶像行淫,並使他們為我所生的兒女經火燒給偶像

38 此外,他們還有向我所行的,就是同日玷污我的聖所,干犯我的安息日。

39 他們殺了兒女獻與偶像,當又入我的聖所,將聖所褻瀆了。他們在我殿中所行的乃是如此。

40 況且你們二婦打發使者去請遠方人。使者到他們那裡,他們就來了。你們為他們沐浴己身,粉飾眼目,佩戴妝飾,

41 在華美的床上,前面擺設桌案,將我的香料膏擺在其上。

42 在那裡有群眾安逸歡樂的聲音,並有粗俗的人和酒徒從曠野同,把鐲子戴在二婦的上,把華冠戴在他們的上。

43 我論這行淫衰老的婦人:現在人還要與他行淫,他也要與人行淫。

44 人與阿荷拉,並阿荷利巴二淫婦茍合,好像與妓女苟合。

45 必有人,照審判淫婦和流人血的婦人之例,審判他們;因為他們是淫婦,中有殺人的血。

46 耶和華如此:我必使多人來攻擊他們,使他們拋來拋去,被人搶奪。

47 這些人必用石頭打死他們,用刀殺害他們,又殺戮他們的兒女,用焚燒他們的房屋

48 這樣,我必使淫行從境內止息,好叫一切婦人都受警戒,不效法你們的淫行。

49 人必照著你們的淫行報應你們;你們要擔當拜偶像的罪,就知道我是耶和華

   

来自斯威登堡的著作

 

A Brief Exposition of New Church Doctrine#100

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100. BRIEF ANALYSIS

The reason the New Church is meant by the New Jerusalem coming down from God out of heaven, in Revelation 21, is that Jerusalem was the metropolis of the land of Canaan. The temple and the altar were there; there also sacrifices were offered. Thus, Divine worship itself was performed there, and every male throughout the land was commanded to come to this worship three times a year. A further reason is that the Lord was in Jerusalem and taught in its temple; afterwards glorifying His Human there; thence it is that Jerusalem signifies the Church. That the Church is meant by Jerusalem is clearly evident from the prophecies in the Old Testament concerning a New Church to be established by the Lord, and which is there called Jerusalem.

[2] The following passages only shall be cited, from which anyone possessed of interior reason may see that by Jerusalem is there meant the Church. Let these passages alone be taken from the prophets:

Behold, I create a new heaven and a new earth, and the former shall not be remembered. . . . I will create Jerusalem a rejoicing and her people a joy; that I may rejoice over Jerusalem and be joyful over My people. . . Then the wolf and the lamb shall feed together. . . they shall do no evil in all the mountain of My holiness.Isaiah 65:17-19, 25.

For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof goes forth as brightness, and the salvation thereof as a lamp that burneth. Then the Gentiles shall see thy righteousness, and all kings thy glory; and thou shalt be called by a new name, which the mouth of Jehovah shall name. And thou shalt be a crown of beauty.. . and a royal diadem in the hand of thy God... Jehovah shall be well pleased in thee, and thy land shall be married . . . Behold, thy salvation cometh; behold, His reward is with Him . . . and they shall call them, The holy people, the redeemed of Jehovah; and thou shalt be called, sought out, a city not forsaken.Isaiah 62:1-4, 11-12.

Awake! awake! put on thy strength, O Zion; put on the garments of thy beauty, O Jerusalem, the holy city; for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust; arise, sit down, O Jerusalem . . . The people shalt know My name in that day, for I am He that doth speak; behold, it is I. . .. Jehovah hath comforted His people, He hath redeemed Jerusalem.Isaiah 52:1-2, 6, 9.

Shout with joy, O daughter of Zion; be glad with all thy heart, O daughter of Jerusalem. . .. The King of Israel is in the midst of thee; fear not evil any more . . . He will be glad over thee with joy; He will rest in thy love; He will exult over thee with joyful shouting. . . will make you a name and a praise among all people of the earth.Zephaniah 3:14-17, 20.

Thus saith Jehovah, thy Redeemer . . . saying to Jerusalem, thou shalt be inhabited. Isaiah 44:24, 26.

Thus saith Jehovah, I am returned to Zion, and will dwell in the midst of Jerusalem; whence Jerusalem shall be called the city of truth, and the mountain of Jehovah Zebaoth, the mountain of holiness. Zechariah 8:3.

Then shall ye know that I am Jehovah your God, dwelling in Zion, the mountain of holiness; and Jerusalem shall be holiness... .And it shall come to pass in that day that the mountains shall drop new wine, and the hills shall flow with milk... and Jerusalem shall abide from generation to generation. Joel 3:17-18, 20.

In that day shall the branch of Jehovah be beauty and glory. . . And it shall come to pass that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy; everyone that is written unto life in Jerusalem. Isaiah 4:2-3.

In the last days the mountain of the house of Jehovah shall be established in the head of the mountains ... for out of Zion shall go forth doctrine, and the word of Jehovah from Jerusalem. Micah 4:1-2.

At that time they shall call Jerusalem the throne of Jehovah, and all nations shall be gathered to Jerusalem because of the name of Jehovah; neither shall they go any more after the confirmation of their own evil heart. Jeremiah 3:17.

Look upon Zion, the city of our appointed feasts; let thine eyes see Jerusalem, a quiet habitation, a tabernacle that shall not be taken down; the stakes thereof shall never be removed, and the cords thereof shall not be broken. Isaiah 33:20.

Other passages are: Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6-10; 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7; 137:4-6.

[3] That by Jerusalem in the above passages is meant a Church to be established by the Lord, and not the Jerusalem inhabited by the Jews, is plain from every detail of its description therein; as that Jehovah God was about to create a new heaven and a new earth, and Jerusalem also at the same time; that this Jerusalem would be a crown of beauty, and a royal diadem; that it is to be called holiness, and the city of truth, the throne of Jehovah, a quiet habitation, a tabernacle that shall not be taken down; that the wolf and the lamb shall feed together there; that there the mountains shall drop with new wine, and the hills flow with milk; that it should abide from generation to generation; besides many other things respecting the people therein, that they should be holy, all written unto life, and should be called the redeemed of Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.