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出埃及記第7章

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1 耶和華摩西:我使你在法老面前代替,你的哥哥亞倫是替你話的。

2 凡我所吩咐你的,你都要。你的哥哥亞倫要對法老,容以色列人出他的

3 我要使法老的剛硬,也要在埃及多行神蹟奇事。

4 法老必不你們;我要伸重重的刑罰埃及,將我的軍隊以色列民從埃及領出來。

5 我伸攻擊埃及,將以色列人從他們中間領出來的時候,埃及人就要知道我是耶和華

6 摩西亞倫這樣行;耶和華怎樣吩咐他們,他們就照樣行了。

7 摩西亞倫法老說話的時候,摩西八十歲,亞倫八十三歲。

8 耶和華曉諭摩西亞倫

9 法老若對你們:你們行件奇事罷!你就吩咐亞倫:把杖丟在法老面前,使杖變作蛇。

10 摩西亞倫進去見法老,就照耶和華所吩咐的行。亞倫把杖丟在法老和臣僕面前,杖就變作蛇。

11 於是法老召了博士和術士來;他們是埃及行法術的,也用邪術照樣而行。

12 他們各丟下自己的杖,杖就變作蛇;但亞倫的了他們的杖。

13 法老裡剛硬,不肯從摩西、亞倫,正如耶和華的。

14 耶和華摩西法老裡固執,不肯容百姓去。

15 明日早晨,他出來往邊去,你要往河邊迎接他,裡要拿著那變過蛇的杖,

16 對他耶和華希伯來人打發我來見你,:容我的百姓去,好在曠野事奉我。到如今你還是不

17 耶和華這樣:我要用我裡的杖擊打河中的就變作血;因此,你必知道我是耶和華

18 河裡的魚必,河也要腥埃及人就要厭惡吃這河裡的

19 耶和華曉諭摩西:你對亞倫:把你的杖伸在埃及所有的以上,就是在他們的江、、池、塘以上,叫都變作血。在埃及,無論在器中,器中,都必有血。

20 摩西亞倫就照耶和華所吩咐的行。亞倫法老和臣僕眼前舉杖擊打河裡的,河裡的都變作血了。

21 河裡的魚死了,河也腥了,埃及人就不能吃這河裡的埃及都有了血。

22 埃及行法術的,也用邪術照樣而行。法老裡剛硬,不肯摩西、亞倫,正如耶和華的。

23 法老轉身進宮,也不把這事放在上。

24 埃及人都在河的兩邊地,要得,因為他們不能這河裡的

25 耶和華擊打河以滿了

   

来自斯威登堡的著作

 

Arcana Coelestia#7273

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7273. 'And multiply My signs and My wonders' means forewarnings of every kind, and that not a thing will be wanting. This is clear from the meaning of 'signs and wonders' as proofs of the truth, dealt with in 3900, 6870, 7012, and also as the means used by Divine power, 6910, here as forewarnings, for those signs and wonders let them see that they were immersed in falsities and also let them behold Divine power, as a result of which they were forewarned. The reason for saying that forewarnings of every kind are being presented to those steeped in falsities, and that not a thing will be wanting, is that the damnation of those governed by evils does not take place in a single moment when they enter the next life, only after they have first been visited, that is, been examined. Examinations are made to the end that those people may see for themselves that they are inescapably damned because they have led no other kind of life, and to the end also that spirits and angels may know what those people have been like. Thus they can no longer exonerate themselves or be exonerated by others.

[2] The order that governs the manner in which they are examined is the order involving God's truth; and the nature of this is such that nothing whatever is wanting. When this order involving God's truth is applied to the evil who are damned it is different from what it is when applied to the good who are saved. The difference is that when that order is applied to the evil who are damned God's truth is separated from Divine Good, that is, from mercy because those people have not accepted Divine Good, and so have refused mercy. But when that order is applied to the good who are saved God's truth is coupled with Divine Good, and so with mercy because they have accepted Divine Good, and so the Lord's mercy. Step by step as the evil undergo orderly examination they are also judged and condemned. From this one may see that forewarnings of every kind are presented, in order that not a thing may be wanting before they are condemned to hell. These are what is also meant by the signs and miracles performed in Egypt, before the firstborn were annihilated and the Egyptians were destroyed in the Sea Suph, the Sea Suph being hell.

  
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Thanks to the Swedenborg Society for the permission to use this translation.