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出埃及記第31章

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1 耶和華曉諭摩西

2 哪,猶大支派中,戶珥的孫子、烏利的兒子比撒列,我已經題他的名召他。

3 我也以我的靈充滿了他,使他有智慧,有聰明,有知識,能做各樣的工,

4 能想出巧工,用、銅製造各物,

5 又能刻寶,可以鑲嵌,能雕刻頭,能做各樣的工。

6 我分派但支派中、亞希撒抹的兒子亞何利亞伯與他同工。凡裡有智慧的,我更使他們有智慧,能做我一切所吩咐的,

7 就是會幕和法櫃,並其上的施恩座,與會幕中一切的器具,

8 桌子桌子的器具,精金的臺和臺的一切器具並香

9 祭壇的一切器具,並洗濯盆與盆座,

10 精工做的禮服,和祭司亞倫並他兒子用以供祭司職分的衣,

11 和為所用馨料。他們都要照我一切所吩咐的去做。

12 耶和華曉諭摩西

13 你要吩咐以色列人:你們務要守我的安息日;因為這是你我之間世世代的證據,使你們知道我─耶和華是叫你們成為的。

14 所以你們要守安息日,以為日。凡干犯這日的,必要把他治;凡在這日做工的,必從民中剪除。

15 日要做工,但第七日是安息日,是向耶和華守為的。凡在安息日做工的,必要把他治

16 故此,以色列人要世世代守安息日為永遠的約。

17 這是我和以色列人永遠的證據;因為日之內耶和華,第七日便安息舒暢。

18 耶和華在西乃摩西說完了話,就把兩塊法版交他,是用指頭版。

   

来自斯威登堡的著作

 

Apocalypse Revealed#669

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669. 15:5 After these things I looked, and behold, the temple of the tabernacle of the testimony in heaven was opened. This symbolically means that the inmost of heaven appeared, where the Lord is present in His holiness in the Word and in the Law contained in the Ten Commandments.

In the highest sense, the temple symbolizes the Lord in respect to His Divine humanity, and consequently heaven and the church (nos. 191, 529), here the Christian heaven. The tabernacle of the testimony symbolizes the inmost of that heaven, where the Lord resides in His holiness in the Word and in the Law contained in the Ten Commandments, since the Tabernacle likewise symbolizes heaven (no. 585); and the inmost of the Tabernacle was where the Ark was placed, containing the two tablets on which were written by the finger of God the ten precepts that constitute the ten commandments of the Decalogue, which are meant by the testimony here and are also called the Testimony. And it is apparent from this that John's saying, "I looked, and behold, the temple of the tabernacle of the testimony in heaven was opened," means symbolically that the inmost of heaven appeared, where the Lord is present in His holiness in the Law contained in the Ten Commandments.

The tabernacle of the testimony symbolizes also where the Word exists because the term "testimony" is used not only of the Law contained in the Ten Commandments, but of the whole Word as well, and of the Lord as the embodiment of the Word, because the Word testifies concerning Him (nos. 490, 555).

[2] That the Word exists in heaven, in a repository in the inmost of heaven called a sanctuary, and that the light there is blazing and brilliant, surpassing in intensity any light in heaven outside that sanctuary, may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 70-75. And with respect to the sanctuary, no. 73 there.

Regarding the holiness of the Law contained in the Ten Commandments, see The Doctrine of Life for the New Jerusalem in Accordance With the Commandments of the Decalogue, nos. 53-61.

To be shown that the Ark containing the two tablets of the Decalogue constituted the sanctuary or inmost of the Temple in Jerusalem, and so the tabernacle there, see 1 Kings 6:19-28; 8:3-9.

That the Law contained in the Ten Commandments was called the Testimony is clear from the following passages:

Moses... went down..., and the two tablets of the Testimony were in his hand... The tablets were the work of God, and the writing was the writing of God, engraved on the tablets. (Exodus 32:15-16)

...two tablets of the Testimony, tablets of stone, written with the finger of God. (Exodus 31:18)

(Jehovah said,) "You shall put into the ark the Testimony which I will give you." (Exodus 25:16, 21-22)

Then (Moses) took the Testimony and put it into the ark... (Exodus 40:20)

...that the cloud of incense may cover the mercy seat that is on the Testimony... (Leviticus 16:13)

(Jehovah said to Moses,) "You shall place (the rods)...before the Testimony... And... Aaron's rod before the Testimony...." (Numbers 17:4, 10)

And Moses left the rods before Jehovah... (Numbers 17:7)

The Ark is called the Ark of testimony in Exodus 31:7, and the Tabernacle is called the Tabernacle of the Testimony in Exodus 38:21.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.