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出埃及記第29章

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1 你使亞倫和他兒子成聖,給我供祭司的職分,要如此行:取隻公牛犢,兩隻無殘疾的公綿

2 無酵餅和調無酵餅,與抹無酵薄餅;這都要用細麥麵做成。

3 這餅要裝在個筐子裡,連筐子帶來,又把公牛和兩隻公綿牽來。

4 要使亞倫和他兒子到會幕口來,用身。

5 要給亞倫穿上內袍和以弗得的外袍,並以弗得,又帶上胸牌,束上以弗得巧工織的帶子。

6 把冠冕戴在他上,將冠加在冠冕上,

7 就把倒在他他。

8 要叫他的兒子來,給他們穿上內袍。

9 亞倫和他兒子束上腰帶,包上裹頭巾,他們就憑永遠的定例得了祭司的職任。又要將亞倫和他兒子分別為聖。

10 你要把公牛帶到會幕前,亞倫和他兒子要按在公牛的上。

11 你要在耶和華面前,在會幕口,宰這公牛。

12 要取些公牛的血,用指頭抹在的四角上,把血都倒在腳那裡。

13 要把一切蓋臟的脂油與上的網子,並兩個腰子和腰子上的脂油,燒在上。

14 只是公牛的、糞都要用燒在外。這牛是贖祭。

15 你要牽隻公綿來,亞倫和他兒子要按在這上。

16 要宰這,把血灑在的周圍。

17 要把切成塊子,洗淨五臟和,連塊子帶,都放在一處。

18 要把全燒在上,是給耶和華獻的燔祭,是獻給耶和華為馨的火祭。

19 你要將那一隻公綿牽來,亞倫和他兒子要按上。

20 你要宰這,取點血抹在亞倫的右耳垂上和他兒子的右耳垂上,又抹在他們右的大拇指上和右的大拇指上;並要把血灑在的四圍。

21 你要取點膏上的血,彈在亞倫和他的衣服上,並他兒子和他兒子的衣服上,他們和他們的衣服就一同成聖

22 你要取這的脂油和肥尾巴,並蓋臟的脂油與上的網子,兩個腰子和腰子上的脂油並右腿(這是承接聖職所獻的)。

23 再從耶和華面前裝無酵餅的筐子中取個餅,個調的餅和個薄餅,

24 都放在亞倫的手上和他兒子的手上,作為搖祭,在耶和華面前搖一搖。

25 要從他們中接過來,燒在耶和華面前上的燔祭上,是獻給耶和華為馨的火祭。

26 你要取亞倫承接聖職所獻公羊的胸,作為搖祭,在耶和華面前搖一搖,這就可以作你的分。

27 那搖祭的胸和舉祭的腿,就是承接職所搖的、所舉的,是歸亞倫和他兒子的。這些你都要成為

28 亞倫和他子孫從以色列人永遠所得的分,因為是舉祭。這要從以色列人的平安祭中,作為獻給耶和華的舉祭。

29 亞倫的衣要留給他的子孫,可以穿著受膏,又穿著承接職。

30 他的子孫接續他當祭司的,每逢進會幕所供職的時候,要穿

31 你要將承接聖職所獻公羊的在聖處。

32 亞倫和他兒子要在會幕和筐內的餅。

33 他們那些贖罪之物,好承接職,使他們成聖;只是外人不可,因為這是物。

34 那承接職所獻的或餅,若有一點留到早晨,就要用燒了,不可這物,因為是物。

35 你要這樣照我一切所吩咐的,向亞倫和他兒子行承接聖職的禮

36 要獻公牛一隻為贖罪祭。你潔淨的時候,就潔淨了;且要用,使成聖

37 要潔淨,使成聖就成為至。凡挨著的都成為

38 你每所要獻在上的就是兩隻一歲的羊羔;

39 早晨要獻這隻,黃昏的時候要獻那隻。

40 和這隻羊羔同獻的,要用細麵伊法十分之與搗成的分之調和,又用酒分之作為奠祭。

41 那一隻羊羔要在黃昏的時候獻上,照著早晨的素祭和奠祭的禮辦理,作為獻給耶和華的火祭。

42 這要在耶和華面前、會幕口,作你們世世代常獻的燔祭。我要在那裡與你們相會,和你們說話

43 我要在那裡與以色列人相會,會幕就要因我的榮耀成為

44 我要使會幕成聖,也要使亞倫和他的兒子成聖,給我供祭司的職分。

45 我要住在以色列人中間,作他們的

46 他們必知道我是耶和華─他們的,是將他們從埃及領出來的,為要住在他們中間。我是耶和華─他們的

   

来自斯威登堡的著作

 

Apocalypse Revealed#883

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883. "And He will dwell with them, and they shall be His people. And He Himself will be with them their God." This symbolizes their conjunction with the Lord, which is of such a nature that the people are in Him and He in them.

His dwelling with them symbolizes a conjunction of the Lord with them, as we will see below. The people's being His people, and His being with them their God, symbolically means that they are the Lord's, and that He is their Lord. Moreover, because dwelling with them symbolizes conjunction, it symbolically means that they will be in the Lord and have the Lord in them. Otherwise there is no conjunction. That this is the nature of the conjunction is clearly apparent from the Lord's words in John:

Abide in Me, and I in you... I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. (John 15:4-5)

And elsewhere:

At that day you will know that I am in My Father, and you in Me, and I in you. (John 14:20)

He who eats My flesh and drinks My blood abides in Me, and I in him. (John 6:56)

[2] The Lord's assuming a humanity and uniting it with the Divinity He had in Him from birth, which is called the Father, had as its goal a conjunction with people, as is apparent also in John:

For their sakes I sanctify Myself, that they also may be sanctified in the truth..., that they may be one as We are one: I in them, and You in Me. (John 17:19, 21-23, 26)

It follows from this that the conjunction is formed with the Lord's Divine humanity, that it is a reciprocal one, and that this is the only means of conjunction with the Divine called the Father.

[3] The Lord also teaches that the conjunction is formed by the Word's truths and by living in accordance with them (John 14:20-24; 15:7).

This, then, is what is meant by the Lord's dwelling with them and their being His people, and His being with them their God. So, too, elsewhere where the same words occur: Jeremiah 7:23; 11:4; Ezekiel 14:11; Jeremiah 24:7; 30:22; Ezekiel 11:20; 36:28; 37:23, 27; Zechariah 8:8; Exodus 29:45.

[4] To dwell with them symbolizes a conjunction with them because to dwell symbolizes conjunction out of love, as may be seen from many passages in the Word. It may be seen also from the abodes of angels in heaven. Heaven is distinguished into countless societies, all of them different from each other in accordance with the differences in their love's affections, in general and in particular. Each society embodies one particular variety of affection, and the people in it have dwellings distinct from each other, depending on how close or akin they are within that variety of affection, and those who are the most closely related dwell together in the same house. Dwelling together, therefore, when said of married partners, symbolizes in the spiritual sense conjunction by love.

It should be known that conjunction with the Lord is not the same as His presence. Conjunction with the Lord is possible only with people who turn to Him directly, His presence with everyone else.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.