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出埃及記第28章

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1 你要從以色列人中,使你的哥哥亞倫和他的兒子拿答、亞比戶、以利亞撒、以他瑪一同就近你,給我供祭司的職分。

2 你要給你哥哥亞倫衣為榮耀,為華美。

3 又要吩咐一切中有智慧的,就是我用智慧的靈所充滿的,給亞倫衣服,使他分別為,可以給我供祭司的職分。

4 所要做的就是胸牌、以弗得、外袍、雜色的內袍、冠冕、腰帶,使你哥哥亞倫和他兒子穿這服,可以給我供祭司的職分。

5 要用線和藍色紫色、朱紅色線,並細麻去做。

6 他們要拿線和藍色紫色、朱紅色線,並撚的細麻,用巧匠的手工做以弗得。

7 以弗得當有兩條帶,接上兩頭,使他相連。

8 其上巧工織的帶子,要和以弗得一樣的做法,用以束上,與以弗得接連一塊,要用線和藍色紫色、朱紅色線,並撚的細麻做成。

9 要取兩塊紅瑪瑙,在上面刻以色列兒子名字

10 名字在這塊寶上,名字在那塊寶上,都照他們生來的次序。

11 要用刻寶的手工,彷彿刻圖書,按著以色列兒子名字,刻這兩塊寶,要鑲在槽上。

12 要將這兩塊寶安在以弗得的兩條帶上,為以色列人紀念亞倫要在兩上擔他們的名字,在耶和華面前作為紀念

13 要用子做二槽,

14 又拿精,用擰工彷彿擰繩子,做兩條鍊子,把這擰成的鍊子搭在槽上。

15 你要用巧匠的手工做一個決斷的胸牌。要和以弗得一樣的做法:用線和藍色紫色、朱紅色線,並撚的細麻做成。

16 這胸牌要四方的,疊為兩層,長一虎口,寬一虎口。

17 要在上面鑲寶行:第行是紅寶、紅璧璽、紅玉;

18 第二行是綠寶石、藍寶石、金鋼石;

19 第三行是紫瑪瑙、白瑪瑙、紫晶;

20 第四行是水蒼玉、紅瑪瑙、碧玉。這都要鑲在槽中。

21 這些寶都要按著以色列十二個兒子名字,彷彿刻圖書,刻十二個支派的名字

22 要在胸牌上用精擰成如繩的鍊子。

23 在胸牌上也要做兩個,安在胸牌的兩頭。

24 要把那兩條擰成的鍊子,穿過胸牌兩頭的子。

25 又要把鍊子的那兩頭接在兩槽上,安在以弗得前面帶上。

26 要做兩個,安在胸牌的兩頭,在以弗得裡面的邊上。

27 又要做兩個,安在以弗得前面兩條帶的邊,挨近相接之處,在以弗得巧工織的帶子以上。

28 要用藍細帶子把胸牌的子與以弗得的子繫住,使胸牌貼在以弗得巧工織的帶子上,不可與以弗得離縫。

29 亞倫所的時候,要將決斷胸牌,就是刻著以色列兒子名字的,帶在胸前,在耶和華面前常作紀念

30 又要將烏陵和土明放在決斷的胸牌裡;亞倫進到耶和華面前的時候,要帶在胸前,在耶和華面前常將以色列人的決斷牌帶在胸前。

31 你要做以弗得的外袍,顏色全是藍的。

32 袍上要為留一領的周圍織出領邊來,彷彿鎧甲的領,免得破裂。

33 袍子周圍底邊上要用藍色紫色、朱紅色線做石榴。在袍子周圍的石榴中間要有鈴鐺:

34 一個鈴鐺一個石榴,一個鈴鐺一個石榴,在袍子周圍的底邊上。

35 亞倫供職的時候要穿這袍子。他進所到耶和華面前,以及出的時候,袍上的響聲必被見,使他不至於亡。

36 你要用精做一面牌,在上面按刻圖書之法刻著歸耶和華

37 要用一條藍細帶子將牌繫在冠冕的前面。

38 這牌必在亞倫的額上,亞倫要擔當干犯物條例的罪孽;這物是以色列人在一切的禮物上所分別為的。這牌要常在他的額上,使他們可以在耶和華面前蒙悅納。

39 要用雜色細麻線織內袍,用細麻布做冠冕,又用繡花的手工做腰帶。

40 你要為亞倫的兒子做內袍、腰帶、裹頭巾,為榮耀,為華美。

41 要把這些給你的哥哥亞倫和他的兒子穿戴,又要他們,將他們分別為,好給我供祭司的職分。

42 要給他們做細麻布褲子,遮掩下體;褲子當從腰達到大腿

43 亞倫和他兒子進入會幕,或就,在所供職的時候必穿上,免得擔罪而。這要為亞倫和他的裔作永遠的定例。

   

来自斯威登堡的著作

 

Apocalypse Revealed#213

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213. "'That the shame of your nakedness may not be revealed.'" This symbolically means, so as not to profane and adulterate the goodness of heavenly love.

No one can know the symbolic meaning of the shame of nakedness unless he knows that the reproductive organs in both sexes, called also the genitalia, correspond to celestial love.

To be shown that the human body and all its constituents have a correspondence with the heavens, see the book Heaven and Hell, published in London in , nos. 87-102. And to be shown that the reproductive organs correspond to celestial love, see Arcana Coelestia (The Secrets of Heaven), also published in London, nos. 5050-5062.

Now because these organs correspond to celestial love, which is the love found in the third or inmost heaven, and because a person is born of his parents into loves contrary to that love, it is apparent that if he does not acquire for himself the goodness of love and the truth of wisdom from the Lord, which are symbolically meant by gold refined in fire and white garments, he will be seen to be impelled by a contrary love, which in itself is profane.

[2] This latter circumstance is symbolically meant by uncovering nakedness and manifesting the shame of it, in the following places:

Blessed is he who watches and keeps his garments, lest he walk naked and his private parts be seen. (Revelation 16:15)

...daughter of Babylon (and of the Chaldeans), sit on the ground... Uncover your hair..., uncover the thigh, pass through the rivers. Let your nakedness be uncovered; yes, let your shame be seen. (Isaiah 47:1-3)

Woe to the bloody city! ...Because of the multitude of (her) harlotries... I will uncover your skirts in front of you, and I will show the nations your nakedness, and the kingdoms your disgrace. (Nahum 3:1, 4-5)

Contend with your mother... lest I strip her naked... (Hosea 2:2-4)

When I passed by you... I covered your nakedness... Then I washed you... and... I clothed you... But you... played the harlot... not remembering your youth, when you were naked and bare... (Therefore) your nakedness was uncovered... (Ezekiel 16:6ff.)

Jerusalem has sinned gravely; therefore... all... despise her, because they have seen her nakedness. (Lamentations 1:8)

Jerusalem, of which these things were said, means the church; and to play the harlot means, symbolically, to adulterate and falsify the Word (no. 134).

Woe to him who makes his neighbor drink..., making him drunk, that you may look on his nakedness! ...Drink, you too, that your uncircumcised foreskin may be exposed! (Habakkuk 2:15-16)

[3] Someone who knows what nakedness symbolizes can understand what is symbolically meant by the statement that when Noah was drunk from drinking wine he lay uncovered inside his tent, and Ham saw and laughed at his nakedness, but Shem and Japheth covered his nakedness, turning their faces away so as not to see it (Genesis 9:21-23). He can understand also why it was decreed that Aaron and his sons should not go up by steps to the altar, that their nakedness might not be exposed (Exodus 20:26). And so, too, why it was decreed that they should make for them linen trousers to cover their naked flesh, that they should have these on when they came near the altar, and that otherwise they would bear their iniquity and die (Exodus 28:42-43).

Nakedness in these places symbolizes the evils into which a person is born, which, because they are contrary to the goodness of celestial love, are in themselves profane and are removed only by truths and by living in accordance with those truths. Linen also symbolizes truth (no. 671[1-2]).

[4] Nakedness in addition symbolizes innocence, and also ignorance of goodness and truth. Innocence is symbolized by the statement, "they were both naked, the man and his wife, and they had no cause for shame" (Genesis 2:25). Ignorance of goodness and truth is symbolized by the following:

...this... fast that I choose: ...to break bread with the hungry..., and... when you see the naked man, to cover him. (Isaiah 58:6-7)

He gives his bread to the hungry man, and covers the naked one with clothing. (Ezekiel 18:7)

...I was hungry and you gave Me food...; I was naked and you clothed Me. (Matthew 25:35-36)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.