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出埃及記第2章

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1 有一個利未家的娶了一個利未女子為妻。

2 女人懷孕,生一個兒子,見他俊美,就藏了他個月,

3 後來不能再藏,就取了一個蒲草箱,抹上石漆和石油,將孩子放在裡頭,把箱子擱在河邊的蘆荻中。

4 孩子的姊姊遠遠站著,要知道他究竟怎麼樣。

5 法老的女兒來到河邊洗澡,他的使女們在河邊行走。他見箱子在蘆荻中,就打發一個婢女拿來。

6 打開箱子,見那孩子。孩子哭了,他就可憐他,:「這是希伯來人的一個孩子。」

7 孩子的姊姊對法老的女兒:「我去在希伯來婦人中一個奶媽來,為你奶這孩子,可以不可以?」

8 法老的女兒:「可以。」童女就去了孩子的母親來。

9 法老的女兒對他:「你把這孩子抱去,為我奶他,我必你工價。」婦人就抱了孩子去奶他。

10 孩子漸長,婦人把他法老的女兒那裡,就作了他的兒子。他給孩子起名摩西,意思:因我把他從裡拉出來。

11 後來,摩西長大,他出去到他弟兄那裡,他們的重擔,見一個埃及希伯來人的一個弟兄。

12 他左右觀,見沒有,就把埃及打死了,藏在沙土裡。

13 第二他出去,見有兩個希伯來人爭鬥,就對那欺負人的:「你為甚麼打你同族的人呢?」

14 那人:「誰立你作我們的首領和審判官呢?難道你要殺我,像殺那埃及人麼?」摩西便懼:「這事必是被人知道了。」

15 法老見這事,就想殺摩西,但摩西躲避法老,逃往米甸居住

16 一日,他在井旁坐下。米甸的祭司有女兒;他們打水,打滿了,要飲父親

17 有牧的人,把他們趕走了,摩西起來幫助他們,又飲了他們的

18 他們父親流珥那裡;他:「今日你們為何得這麼呢?」

19 他們:「有一個埃及我們脫離牧羊人,並且為我們飲了。」

20 他對女兒們:「那個在那裡?你們為甚麼撇下他呢?你們去請他來飯。」

21 摩西甘心和那;那把他的女兒西坡拉摩西為妻。

22 西坡拉生了一個兒子,摩西給他起名革舜,意思:「因我在外邦作了寄居的。」

23 過了多年,埃及死了以色列人因做苦工,就歎息哀求,他們的哀聲達於

24 見他們的哀聲,就記念他與亞伯拉罕以撒雅各所立的約。

25 以色列人,也知道他們的苦情。

   

来自斯威登堡的著作

 

Arcana Coelestia#6788

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6788. 'And he said to his daughters' means thought about the holy things belonging to the Church. This is clear from the meaning of saying' as thought, dealt with in 3395; and from the meaning of 'daughters' as holy things belonging to the Church, dealt with above in 6775. The holy things meant here by 'daughters' are truths. In the Word these are called holy because the truths which become the truths of faith with a person have their origin in good, and also because what emanates from the Lord's Divine Human is Divine Truth originating in Divine Good. That being so, the Holy Spirit is a holy influence emanating from the Lord; the actual Spirit does not emanate from Him but the holy utterances made by the Spirit, as anyone may see who gives thought to the matter. The fact that the Holy Spirit, also referred to as the Paraclete, is Divine Truth emanating from the Lord's Divine Human, and the fact that the word 'holy' is used in reference to Divine Truth, is clear from the Lord's words in John,

I will ask the Father to give you another Paraclete, to remain with you forever, the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him. The Paraclete, the Holy Spirit, whom the Father will send in My name, He will teach you all things and remind you of all that I said to you. John 14:16-17, 26.

In the same gospel,

When the Paraclete comes, whom I shall send to you from the Father, the Spirit of truth who goes forth from the Father, He will bear witness to Me. John 15:26.

And in the same gospel,

When He the Spirit of truth comes, He will guide you into all truth; for He will not speak from Himself, but whatever He hears He will speak. He will glorify Me, for He will receive from what is Mine and declare It to you; all things whatever that the Father has are Mine, therefore I said that He will receive from what is Mine and declare it to you. John 16:13-15.

If one compares these places with very many others one may understand that the Holy Spirit is a holy emanation from the Lord's Divine Human, for the Lord says, 'Whom the Father will send in My name', also 'Whom I shall send to you from the Father', as well as 'He will receive from what is Mine and declare it to you; all things whatever that the Father has are Mine, therefore I said that He will receive from what is Mine and declare it to you'. It is also evident that the word 'holy' is used in reference to truth because the Paraclete is called 'the Spirit of truth'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.