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创世记第5章

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1 亚当的後代记在下面。〈当造人的日子,是照着自己的样式造的,

2 并且造男造。在他们被造的日子,神赐福给他们,称他们为人。〉

3 亚当活到一三十岁,生了一个儿子,形像样式和自己相似,就给他起名塞特。

4 亚当生塞特之,又在世年,并且生儿养女。

5 亚当共活了三十岁就死了

6 塞特活到一零五岁,生了以挪士。

7 塞特生以挪士之,又活了年,并且生儿养女。

8 塞特共活了一十二岁就死了

9 以挪士活到九十岁,生了该南。

10 以挪士生该南之,又活了十五年,并且生儿养女。

11 以挪士共活了零五岁就死了

12 该南活到七十岁,生了玛勒列。

13 该南生玛勒列之,又活了四十年,并且生儿养女。

14 该南共活了岁就死了

15 玛勒列活到六十五岁,生了雅列。

16 玛勒列生雅列之,又活了三十年,并且生儿养女。

17 玛勒列共活了九十五岁就死了

18 雅列活到一六十岁,生了以诺

19 雅列生以诺,又活了年,并且生儿养女。

20 雅列共活了六十岁就死了.。

21 以诺活到六十五岁,生了玛土撒拉

22 以诺玛土撒拉,与同行年,并且生儿养女。

23 以诺共活了六十五岁。

24 以诺同行,将他取去,他就不在世了。

25 玛土撒拉活到一八十岁,生了拉麦。

26 玛土撒拉生拉麦之,又活了八十年,并且生儿养女。

27 玛土撒拉共活了六十岁就死了

28 拉麦活到一八十岁,生了一个儿子

29 给他起名挪亚,说:这个儿子必为我们的操作和中的劳苦安慰我们;这操作劳苦是因为耶和华咒诅地。

30 拉麦生挪亚之,又活了五九十五年,并且生儿养女。

31 拉麦共活了岁就死了

32 挪亚五岁生了、含、雅弗。

   

来自斯威登堡的著作

 

Arcana Coelestia#609

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609. Since the state of the member of this Church which is called Noah was completely altered from that of the member of the Most Ancient Church, he was no longer able, as has been stated, to be informed and enlightened in the way that the most ancient people had been. For internal things had been closed so that he no longer had any communication with heaven apart from that of which he was not immediately conscious. As a consequence he could not be taught except by an external or sensory way, which is that of the senses, as has been stated. For this reason, through the Providence of the Lord, doctrinal matters concerning faith, together with some of the revelations made to the Most Ancient Church, were preserved for the use of these descendants. These matters of doctrine were gathered together initially by 'Cain and stored away to prevent their being destroyed. Hence the statement in reference to Cain that 'a sign was set upon him lest anyone should kill him', as may be seen where these matters are discussed in Chapter 4:15. Subsequently they were arranged into a doctrinal system by 'Enoch', and since such doctrine was to be used not at that period of time but by descendants, it is therefore said that 'God took him'. These matters also may be seen where they are discussed in 5:24. These doctrinal matters concerning faith were what the Lord preserved for the use of these descendants or Church. For the Lord foresaw that perception would perish, and therefore also made provision for such matters of doctrine to stay in existence.

  
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Thanks to the Swedenborg Society for the permission to use this translation.