圣经文本

 

以西结书第47章

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1 他带我回到殿,见殿的往东流出(原来殿面朝东)。这从槛,由殿的右边,在祭坛边往流。

2 他带我出,又领我从外边转到朝东的外,见从右边流出。

3 拿准绳往东出去的时候,量了一肘,使我趟过到踝子骨;

4 他又量了一肘,使我趟过就到膝;再量了一肘,使我趟过便到腰;

5 又量了一肘,便成了,使我不能趟过,因为势涨起,成为可洑的

6 他对我:人子啊,你见了甚麽?他就带我回到边。

7 我回到边的时候,见在这边与那边的岸上有极多的树木

8 他对我:这水往东方流去,必到亚拉巴,直到。所发出的水必流入盐,使水变甜(原文是得医治;同)。

9 所到之处,凡滋生的动物都必生活,并且因这必有极多的鱼,海也变甜了。这所到之处,百物都必生活。

10 必有渔夫站在河边,从隐基底直到隐以革莲,都作晒(或译:张)网之处。那鱼各从其类,好像的鱼甚多。

11 只是泥泞之地与洼湿之处不得治好,必为地。

12 这边与那边的岸上必生长各类的树木;其果可作食物,子不枯乾,果子不断绝。每必结新果子,因为这水是从圣所出来的。上的果子必作食物,子乃为治病。

13 耶和华如此:你们要照的境界,按以色列支派分为业。约瑟必得两分。

14 你们承受这为业,要彼此均分;因为我曾起誓应许将这赐与你们的列祖;这必归你们为业。

15 的四界乃是如此:界从往希特伦,直到西达达口。

16 又往哈马、比罗他、西伯莲(西伯莲在大马色与哈马两界中间),到浩兰边界的哈撒哈提干。

17 这样,境界从边往大马色地界上的哈萨以难,边以哈马地为界。这是界。

18 东界在浩兰、大马色、基列,和以色列的中间,就是约但河。你们要从北界量到东。这是东界。

19 界是从他玛到米利巴加低斯的水,延到埃及小,直到。这是界。

20 西界就是,从南界直到哈马口对面之地。这是西界。

21 你们要按着以色列的支派彼此分这

22 要拈阄分这地为业,归与自己和你们中间寄居的外人,就是在你们中间生养儿女的外人。你们要看他们如同以色列人中所生的一样;他们在以色列支派中要与你们同得地业

23 外人寄居在哪支派中,你们就在那里分他地业。这是耶和华的。

   

来自斯威登堡的著作

 

Arcana Coelestia#9659

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9659. 'And there shall be eight boards and their bases [made] from silver' means support in every respect from good and through truth that springs from good. This is clear from the meaning of 'eight' as what is so in every respect, dealt with below; from the meaning of 'boards' as good that lends support, dealt with in 9634; and from the meaning of 'bases [made] from silver' as support provided through truth from good, dealt with in 9643.

[2] 'Eight' means in every respect because this number has the same meaning as two and four, being the product of these when multiplied together. 'Two' and 'four' mean being joined together, completely so, 5194, 8423, 8877, and consequently also mean what is complete, 9103, and therefore what is so in every respect; for what exists in completeness does so in every respect. Another reason why 'eight' means what exists in completeness and in every respect is that since 'a week' means a whole period from beginning to end, 2044, 3845, 'the eighth day' means a complete state, from which a new beginning then commences. This explains why males had to be circumcised on the eighth day, Genesis 17:12; 21:4, for circumcision was a sign of purification from foul kinds of love by means of the truth of faith, 2039, 2046 (end), 2799, 3412, 3413, 4462. The foreskin corresponded to the defilement of good by those kinds of love, 4462, 7045, 7225, and the knife of flint with which circumcision was carried out was a sign of the truth of faith by means of which purification was accomplished, 2039 (end), 2046 (end), 2799, 7044.

[3] What exists in completeness and in every respect is also meant by 'eight' following 'seven' in Micah,

When Asshur comes into our land and treads our palaces we will set up over him seven shepherds and eight princes of men (homo), and they will feed 1 the land of Asshur with the sword; and he will deliver [us] from Asshur. Micah 5:5-6.

'Asshur' stands for reasoning on the basis of one's own intelligence about the Church's forms of good and its truths. Deliverance totally or in every respect from consequent falsity is meant by 'eight princes of men' who will bring destruction, 'princes of men' being the leading truths that rise out of good.

[4] The fact that 'eight' means completeness and in every respect is also clear from an experience I had involving the admission and reception of some communities into heaven, about which see 2130. I saw as many as twelve communities received first, and after them as many as eight more; for people admitted and received into heaven are those who have been purified from earthly things, that is, from all love of them, and have gone on to receive instruction. The number eight on that occasion was a sign of that which was complete.

[5] 'Eight' has a similar meaning elsewhere in the Word, for example where it says that the portico of the gateway was 'eight cubits' long from the house, and that there were 'eight steps' up to the house, in Ezekiel 40:9, 31, 41. The description there is of the new house, by which the Lord's New Church is meant, truths leading to good and from good back to truths being meant by 'the portico' and 'the steps'.

[6] Anyone who does not know that spiritual realities or real things are implied by the numbers used in the Word cannot possibly see any such reality nor thus anything holy in the measures and numbers where the tabernacle, Solomon's temple, and after these the new house, new temple, and new land in Ezekiel, are described, when yet not a syllable in the Word is devoid of spiritual meaning. Let all who have intelligence weigh up in their mind what the measures and numbers in Chapters 40-48 of Ezekiel really mean, also the measures and numbers in John, at Revelation 21:17, where it says that the angel measured the wall of the new Jerusalem, a hundred and forty-four cubits, and that this measure was that of a man (homo), that is, of an angel, and also in the following, besides many other places,

Let him who has intelligence reckon the number of the beast, for it is the number of a man (homo), that is, its number is six hundred and sixty-six. Revelation 13:18.

For more about all numbers in the Word, that they mean spiritual realities or real things, see 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 5291, 5335, 5708, 6175, 7973, and places where the specific meaning of certain numbers has been shown.

脚注:

1. i.e. destroy

  
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Thanks to the Swedenborg Society for the permission to use this translation.