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以西结书第41章

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1 我到殿那里量墙柱:这面厚肘,那面厚肘,宽窄与会幕相同。

2 口宽肘。两旁,这边五肘,那边五肘。他量殿长四十肘,宽二十肘。

3 他到内殿量墙柱,各厚肘。口宽肘,两旁各宽肘。

4 他量内殿,长二十肘,宽二十肘。他对我:这是至所。

5 他又量殿,厚肘;围着殿有旁,各宽肘。

6 层,层叠而上,每层排列三十间。旁的梁木搁在殿坎上,免得插入殿

7 这围殿的旁越高越宽;因旁围殿悬叠而上,所以越上越宽,从下一层,由中一层,到上一层。

8 我又见围着殿有站台。旁根基足一竿,就是大肘。

9 的外厚五肘。旁之外还有馀地。

10 在旁与对面的房屋中间有空地,宽二十肘。

11 旁屋的都向馀地:向北向南。周围的馀地宽五肘。

12 在西面空地之後有房子,宽七十肘,长九十肘,四围厚五肘。

13 这样,他量殿,长一肘,又量空地和那房子并墙,共长一肘。

14 殿的前面和两旁的空地,宽一肘。

15 他量空地面的那房子,并两旁的楼廊,共长一肘。

16 内殿、院廊、门槛、严紧的窗棂,并对着门槛的层楼廊,从到窗棂(窗棂都有蔽子),

17 直到以上,就是到内殿和外殿内外四围,都按尺寸用木板遮蔽。

18 墙上雕刻基路伯和棕树。每基路伯中间有一棵棕树,每基路伯脸。

19 这边有人脸向着棕树,那边有狮子脸向着棕树,殿内周围都是如此。

20 以上,都有基路伯和棕树。殿就是这样。

21 殿的门柱是方的。至所的前面,形状和殿的形状一样。

22 头做的,肘,长肘。角和面,并四旁,头做的。他对我:这是耶和华面前的桌子

23 殿和至所的各有两扇。

24 每扇分两扇,这两扇是摺叠的。这边分两扇,那边也分两扇。

25 殿的扇上雕刻基路伯和棕,与刻在墙上的一般。在外头廊前有槛。

26 廊这边那边都有严紧的窗棂和棕树;殿的旁和槛就是这样。

   

来自斯威登堡的著作

 

The Lord#52

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52. 6. Jehovah himself - that is, the Lord - spoke the Word through prophets.

We read of the prophets that they had visions and that Jehovah talked with them. When they had visions, they were not focused on their bodies but on the spirit, in which state they saw things of a heavenly nature. When Jehovah talked with them, though, they were conscious of their bodies and heard Jehovah speaking.

We need to draw a clear distinction between these two states. In a visionary state, the eyes of their spirit were open and the eyes of their body were closed; and at such times they seemed to themselves to be taken from place to place while their bodies stayed where they were. Ezekiel, Zechariah, and Daniel were in this state at times, and so was John when he wrote the Book of Revelation. They were then said to be in a vision or in the spirit. In fact, Ezekiel says,

The spirit lifted me up and brought me back into Chaldea, to the captivity, in a vision from God, in the spirit of God. In this way the vision that I saw came over me. (Ezekiel 11:1, 24)

He says that the spirit lifted him up and that he heard an earthquake and other things behind him (Ezekiel 3:12, 14). He also said that the spirit lifted him up between earth and heaven and took him off into Jerusalem in visions from God, and he saw abominations (Ezekiel 8:3 and following).

That is why (again in a vision of God or in the spirit) Ezekiel saw the four beasts that were angel guardians (chapters 1; 10), and he saw a new earth and a new temple with the angel measuring them, as we are told in chapters 40-48. He says in chapter 40:2, that he was then in visions from God; and in chapter 43:5, he says that the spirit lifted him up at that time.

The same thing happened with Zechariah. There was an angel inwardly present with him when he saw a man riding among myrtle trees (Zechariah 1:8 and following); when he saw four horns and then a man with a measuring line in his hand (Zechariah 1:18; 2:1); when he saw Joshua the high priest (Zechariah 3:1 and following); when he saw a lampstand and two olive trees (Zechariah 4:1 and following); when he saw a flying scroll and a measuring basket (Zechariah 5:1, 6); and when he saw four chariots coming from between two mountains, along with horses (Zechariah 6:1 and following).

Daniel was in the same kind of state when he saw four beasts come up from the sea (Daniel 7:3) and when he saw battles between a ram and a goat (Daniel 8:1 and following).

We read in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8 that he saw these things in visions. We read in Daniel 9:21 that he saw the angel Gabriel in a vision and talked with him.

Much the same happened with John when he wrote the Book of Revelation. He says that he was in the spirit on the Lord’s day (Revelation 1:10), that he was carried away in the spirit into the wilderness (17:3), to a high mountain in the spirit (21:10), that he saw horses in a vision (9:17), and elsewhere that he saw what he described, being therefore in the spirit or in a vision (1:2; 4:1; 5:1; 6:1; and in the particular chapters that follow).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.