1
你要用皂荚木做坛。这坛要四方的，长五肘，宽五肘，高三肘。
3
要做盆，收去坛上的灰，又做铲子、盘子、肉锸子、火鼎；坛上一切的器具都用铜做。
9
你要做帐幕的院子。院子的南面要用捻的细麻做帷子，长一百肘。
10
帷子的柱子要二十根，带卯的铜座二十个。柱子上的钩子和杆子都要用银子做。
11
北面也当有帷子，长一百肘，帷子的柱子二十根，带卯的铜座二十个。柱子上的钩子和杆子都要用银子做。
12
院子的西面当有帷子，宽五十肘，帷子的柱子十根，带卯的座十个。
15
门那边的帷子也要十五肘，帷子的柱子三根，带卯的座三个。
16
院子的门当有幔子，长二十肘，要拿蓝色、紫色、朱红色线，和捻的细麻，用绣花的手工织成，柱子四根，带卯的座四个。
17
院子四围一切的柱子都要用银杆连络，柱子上的钩子要用银做，带卯的座要用铜做。
18
院子要长一百肘，宽五十肘，高五肘，帷子要用捻的细麻做，带卯的座要用铜做。
19
帐幕各样用处的器具，并帐幕一切的橛子，和院子里一切的橛子，都要用铜做。
9776. 'And as for all the vessels of the dwelling-place, in all [its] service' means the truths and the forms of good on the level of factual knowledge which the external man possesses. This is clear from the meaning of 'the vessels' as factual knowledge, dealt with in 3068, 3079, 9394, 9544; from the meaning of 'the dwelling-place' as heaven, dealt with in 9594, 9596, 9632; and from the meaning of 'service' as the external or natural level in a person, dealt with in 3019, 3020, 5305, 7998. The external or natural level in a person is a servant because it ought to serve the internal or spiritual level in a person. For the human being has been created to conform to an image of heaven and to an image of the world, the internal or spiritual man to an image of heaven and the external or natural man to an image of the world, 9279. Just as the world ought to serve heaven, so the external or natural level in a person ought to serve his internal or spiritual. The external has also been created to be a servant; for it has no life of its own and so cannot do anything by itself. It is dependent on the internal or spiritual, that is, through this on the Lord. From this it is also evident that the external or natural level in a person is not anything unless it is a servant to the internal or spiritual, and that so far as it does serve the internal it is something. To be a servant is to be obedient, and the external is obedient when it does not take ideas stored in the understanding and use them as reasons to justify the evils of self-love and love of the world, but complies with reason and the teachings of the Church which dictate that what is good and true should be done not for selfish and worldly reasons but for goodness and truth's own sake. When all this is so, the Lord - acting through the person's heaven, that is, through the person's internal man - is the doer of those things. For all goodness and truth spring from the Lord, so much so that what is good and true in anyone is the Lord Himself. From all this it becomes clear why it is that the external man must be a servant to the internal.
