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出埃及记第18章

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1 摩西的岳父,米甸祭司叶忒罗,摩西的百姓以色列所行的一切事,就是耶和华以色列埃及领出来的事,

2 便带着摩西的妻子西坡拉,就是摩西从前打发回去的,

3 又带着西坡拉的两个儿子个名叫革舜,因为摩西:我在外邦作了寄居的;

4 个名叫以利以谢因为他:我父亲帮助了我,救我脱离法老的刀。

5 摩西的岳父叶忒罗带着摩西的妻子和两个儿子,就是摩西旷野安营的地方。

6 他对摩西:我是你岳父叶忒罗,带着你的妻子和两个儿子到你这里。

7 摩西迎接他的岳父,向他下拜,与他亲嘴,彼此问安,都进了帐棚。

8 摩西耶和华以色列的缘故向法老埃及人所行的一切事,以及上所遭遇的一切艰难,并耶和华怎样搭救他们,都述说与他岳父听。

9 叶忒罗因耶和华以色列的一切处,就是拯救他们脱离埃及人,便甚欢喜。

10 叶忒罗耶和华是应当称颂的;他救了你们脱离埃及人法老的,将这百姓从埃及人救出来。

11 我现今在埃及人向这百姓发狂傲的事上得知,耶和华比万

12 摩西的岳父叶忒罗把燔祭和平安祭献给亚伦以色列的长老来了,与摩西的岳父在面前饭。

13 第二天,摩西坐着审判百姓,百姓从到晚都站在摩西的左右。

14 摩西的岳父见他向百姓所做的一切事,就:你向百姓做的是甚麽事呢?你为甚麽独自坐着,众百姓从到晚都站在你的左右呢?

15 摩西对岳父:这是因百姓到我这里求问

16 他们有事的时候就到我这里,我便在两造之间施行审判;我又叫他们知道的律例和度。

17 摩西的岳父:你这做的不

18 你和这些百姓必都疲惫;因为这事太重,你独自一人办理不了。

19 现在你要我的。我为你出个主意,愿与你同在。你要替百姓到面前,将案件奏告

20 又要将律例和度教训他们,指示他们当行的道,当做的事;

21 并要从姓中拣选有才能的人,就是敬畏、诚实无妄、恨不义之财的人,派他们作夫长、夫长、五十夫长、夫长,管理姓,

22 叫他们随时审判百姓,事都要呈到你这里,小事他们自己可以审判。这样,你就轻省些,他们也可以同当此任。

23 你若这样行,也这样吩咐你,你就能受得住,这百姓也都平平安安归回他们的住处。

24 於是,摩西从他岳父的话,按着他所的去行。

25 摩西以色列人中拣选了有才能的人,立他们为姓的首领,作夫长、夫长、五十夫长、夫长。

26 他们随时审判百姓,有难断的案件就呈到摩西那里,但各样小事他们自己审判。

27 此後,摩西让他的岳父去,他就往本去了。

   

来自斯威登堡的著作

 

Arcana Coelestia#8678

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8678. 'For this reason, that they behaved proudly over them' means because of the endeavour and the force used to exercise control over those belonging to the Church. This is clear from the meaning of 'behaving proudly' as the endeavour and the force used to exercise control, dealt with below; and from the representation of the children of Israel, who are the ones over whom they behaved proudly, as those belonging to the spiritual Church, dealt with above in 8645. The reason why 'behaving proudly' means the endeavour and the force used to exercise control is that kind of endeavour and the force used as a result are present in all pride; for pride consists in loving self more than others, putting self before others, and wishing to rule others. Those who wish to do this also despise others in comparison with themselves, and in addition out of hatred and vengeance persecute others who put themselves before them or do not pay respect to them. The nature of self-love, which is pride, is such that so far as it is given rein it gallops away, gaining speed with every possible step it can take, till eventually it reaches the very throne of God - wishing to usurp God. This is what all in hell are like. What they are like is revealed by their endeavours emanating from there, and also by their intense feelings of hatred for one another and their awful acts of revenge because of their wish to exercise control. That endeavour is one that is curbed by the Lord; and it is what is meant by the head of the serpent which the seed of the woman will tread down, 257. Such spirits also are meant by Lucifer in Isaiah,

How have you fallen from heaven, O Lucifer, son of the Dawn? You have been cut down to the earth, you have been weakened below the nations. And you said in your heart, I will go up the heavens, above the stars of God I will raise my throne, and I will sit on the mount of assembly, in the furthest parts of the north; I will go up above the heights of the clouds, and I will make myself like the Most High. But you have in truth been sent down to hell, to the sides of the pit. You have been cast out of the sepulchre like an abominable branch, [like] a garment of the killed, [like] those pierced with the sword, who go down to the stones of the pit like a dead body trodden underfoot. Isaiah 14:12-19.

[2] The fact that pride of heart, which is self-love, drives the Divine away from itself and puts heaven away from itself becomes perfectly clear from that state in which the Divine and heaven find acceptance, which is a state of love towards the neighbour and a state of humility towards God. To the extent that a person can humble himself before the Lord, to the extent that he can love his neighbour as himself, and - as they do in heaven - above himself, he accepts the Divine and for that reason lives in heaven. From this one can see what the state is of those who love themselves more than their neighbour, and who behave proudly towards him, that is, who are ruled by self-love. One can see that it is a state in which they are opposed to heaven and to the Divine; it is therefore the state in which those in hell live. See what has been stated and shown about self-love in 2041, 2045, 2051, 2057, 2219, 2363, 2364, 2444, 3413, 3610, 4225, 4750, 4776, 4947, 5721, 6667, 7178, 7255, 7364, 7366-7377, 7488-7492, 7494, 7643, 7819, 7820, 8318, 8487.

  
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Thanks to the Swedenborg Society for the permission to use this translation.