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出埃及记第1章

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1 以色列的众子,各带家眷,和雅各一同埃及。他们的名字记在下面。

2 有流便、西缅、利未、犹大

3 以萨迦、西布伦、便雅悯、

4 但、拿弗他利、迦得、亚设。

5 凡从雅各而生的,共有七十人。约瑟已经在埃及

6 约瑟和他的弟兄,并那一的人,都死了

7 以色列人生养众多,并且繁茂,极其强盛,满了那

8 有不认识约瑟的新王起来,治理埃及

9 对他的百姓:看哪,这以色列民比我们还多,又比我们强盛。

10 来罢,我们不如用巧计待他们,恐怕他们多起来,日後若遇甚麽争战的事,就连合我们的仇敌攻击我们,离开这去了。

11 於是埃及人派督工的辖制他们,加重担苦害他们。他们为法老建造两座积货城,就是比东和兰塞。

12 只是越发苦害他们,他们越发多起来,越发蔓延;埃及人就因以色列人愁烦。

13 埃及人严严的使以色列人做工,

14 使他们因做苦工觉得命苦;无论是和泥,是作砖,是作田间各样的工,在一切的工上都严严的待他们。

15 有希伯来的两个收生婆,名施弗拉,名普阿;埃及王对他们

16 你们为希伯来妇人收生,他们临盆的时候,若是男孩,就把他杀了;若是女孩,就留他存活。

17 但是收生婆敬畏,不照埃及王的吩咐行,竟存留男孩的性命。

18 埃及王召了收生婆来,:你们为甚麽做这事,存留男孩的性命呢?

19 收生婆对法老:因为希伯妇人与埃及妇人不同;希伯妇人本是健壮的(原文作活泼的),收生婆还没有到,他们已经生产了。

20 厚待收生婆。以色列人多起来,极其强盛。

21 收生婆因为敬畏便叫他们成立家室。

22 法老吩咐他的众民说:以色列人所生的男孩,你们都要丢在河里;一切的女孩,你们要存留他的性命。

来自斯威登堡的著作

 

Arcana Coelestia#6685

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6685. 'For they are full of life' means that it has spiritual life within it. This is clear from the meaning of 'having life' as spiritual life, dealt with in 5890, in this instance spiritual life within things belonging to the Church, which are meant by 'the Hebrew women'. What spiritual life is has been stated a number of times already; but since few at the present day know what the spiritual is, let a further brief explanation be given of what this is. In its first origin the spiritual is Divine Truth emanating from the Lord's Divine Human. That Truth has Divine Good within it, because Divine Truth comes from the Lord's Divine Human, which is Divine Good. This Divine Truth which has Divine Good within it is the spiritual itself in origin, and is the actual life that fills heaven, indeed that fills all creation. Where there is a subject, 1 there it flows in; yet it is different within each subject, depending on the form the subject takes. Within subjects in harmony with good it establishes spiritual life, but within subjects out of harmony with good it establishes the opposite of spiritual life, which in the Word is called 'death'. From this one may now see what spiritual life is, namely being in possession of truths rooted in good which come from the Lord.

脚注:

1. Subject is used here to mean something which really exists yet depends for its existence on something else prior to itself.

  
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Thanks to the Swedenborg Society for the permission to use this translation.