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Genesis第6章

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1 And after a time, when men were increasing on the earth, and had daughters,

2 The sons of God saw that the daughters of men were fair; and they took wives for themselves from those who were pleasing to them.

3 And the Lord said, My spirit will not be in man for ever, for he is only flesh; so the days of his life will be a hundred and twenty years.

4 There were men of great strength and size on the earth in those days; and after that, when the sons of God had connection with the daughters of men, they gave birth to children: these were the great men of old days, the men of great name.

5 And the Lord saw that the sin of man was great on the earth, and that all the thoughts of his heart were evil.

6 And the Lord had sorrow because he had made man on the earth, and grief was in his heart.

7 And the Lord said, I will take away man, whom I have made, from the face of the earth, even man and beast and that which goes on the earth and every bird of the air; for I have sorrow for having made them.

8 But Noah had grace in the eyes of God.

9 These are the generations of Noah. Noah was an upright man and without sin in his generation: he went in the ways of God.

10 And Noah had three sons, Shem, Ham, and Japheth.

11 And the earth was evil in God's eyes and full of violent ways.

12 And God, looking on the earth, saw that it was evil: for the way of all flesh had become evil on the earth.

13 And God said to Noah, The end of all flesh has come; the earth is full of their violent doings, and now I will put an end to them with the earth.

14 Make for yourself an ark of gopher wood with rooms in it, and make it safe from the water inside and out.

15 And this is the way you are to make it: it is to be three hundred cubits long, fifty cubits wide, and thirty cubits high.

16 You are to put a window in the ark, a cubit from the roof, and a door in the side of it, and you are to make it with a lower and second and third floors.

17 For truly, I will send a great flow of waters over the earth, for the destruction from under the heaven of all flesh in which is the breath of life; everything on the earth will come to an end.

18 But with you I will make an agreement; and you will come into the ark, you and your sons and your wife and your sons' wives with you.

19 And you will take with you into the ark two of every sort of living thing, and keep them safe with you; they will be male and female.

20 Two of every sort of bird and cattle and of every sort of living thing which goes on the earth will you take with you to keep them from destruction.

21 And make a store of every sort of food for yourself and them.

22 And all these things Noah did; as God said, so he did.

   

来自斯威登堡的著作

 

Arcana Coelestia#576

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576. That the number ten means remnants, just as tenths do, becomes clear from the following places: In Isaiah,

Many houses will be a desolation, large and beautiful ones, without inhabitant, for ten acres of vineyard will yield but one bath, and a homer of seed will yield an ephah. Isaiah 5:9-10.

This refers to the vastation of spiritual and celestial things. 'Ten acres of vineyard will yield but one bath' stands for remnants of spiritual things being so few, while 'a homer of seed will yield an ephah' stands for remnants of celestial things being so few. In the same prophet,

And there will be many forsaken places in the midst of the land; and yet there will be a tenth part in it, and this will return; it will be however an uprooting. Isaiah 6:12-13.

'The midst of the land' stands for the internal man, 'a tenth part' for such a small quantity of remnants. In Ezekiel,

You shall have just balances, and a just ephah, and a just bath. The ephah and the bath shall be of one measure, the bath containing a tenth of a homer; and the ephah a tenth of a homer, the measure for it shall be after the homer. And the fixed portion of oil, of the bath of oil, shall be a tenth of a bath from a cor, which is ten baths to the homer; for ten baths are a homer. Ezekiel 45:10-11, 14.

The quantities mentioned here relate to holy things, which are Jehovah's. They mean different kinds of holy things. 'Ten' here means remnants of celestial things and so of spiritual things. For what are the specific numerical quantities mentioned in this and in previous chapters of this prophet where the heavenly Jerusalem and the new Temple are the subject, and in other prophets, and also in the various rites of the Jewish Church, if they do not contain sacred arcana?

[2] In Amos,

She has fallen, no more to rise, the virgin of Israel. Thus said the Lord Jehovah, The city that goes forth a thousand will have remnants of a hundred, and that which goes forth a hundred will have remnants of ten to the house of Israel. Amos 5:2-3.

The word 'remnants' is used here, of which only a fraction will remain, for this is only a tenth part, or the remnants of remnants. In the same prophet,

I hate the pride of Jacob and his palaces, and I will shut up the city and all that is in it. And it will be that if ten men will have remained in one house, they will die. Amos 6:8-9.

'Ten' stands for remnants that are not likely to remain. In Moses,

The Ammonite and the Moabite shall not come into the assembly of Jehovah; even the tenth generation belonging to them shall not come into the assembly of Jehovah forever. Deuteronomy 23:3.

'The Ammonite and the Moabite' stands for the profanation of the celestial and the spiritual things of faith, the remnants of which have been dealt with already.

[3] From this it is clear that 'tenths' represents remnants, of which Malachi speaks as follows,

Bring all the tithes 1 to the treasure-house, that there may be plunder in My house, and let them put Me to the test in this matter whether I will not open for you the windows of heaven and pour out a blessing for you. Malachi 3:10.

'That there may be plunder in My house stands for remnants in the internal man, which are likened to 'plunder' because they are implanted, so to speak, by stealth among so many evils and falsities; and by way of such remnants comes every blessing. The fact that the whole of a person's charity comes to him by way of the remnants that are in the internal man was also represented in the Jewish Church by the requirement that once they had paid their tithes, 1 they were then to give to the Levite, the stranger, the orphan, and the widow, Deuteronomy 26:12 and following verses.

[4] Since remnants are the Lord' s alone, tenths are therefore called 'Holiness to Jehovah', and are spoken of in Moses as follows,

All the tithes 1 of the land - of the seed of the land, of the fruit of the tree - are Jehovah's; they are Holiness to Jehovah. All tithes 1 of the herd and of the flock, every tenth one that passes under the (herdsman's) staff shall be Holiness to Jehovah. Leviticus 27:30, 32.

Since the Decalogue consisted of Ten Commandments, or Ten Words, and Jehovah wrote them on tablets, Deuteronomy 10:4, remnants are meant; and the fact that they were written by the hand of Jehovah means that such remnants are the Lord's alone. Their presence in the internal man was represented by the tablets.

脚注:

1. or tenths

  
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Thanks to the Swedenborg Society for the permission to use this translation.