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Genesis第50章

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1 And Joseph put his head down on his father's face, weeping and kissing him.

2 And Joseph gave orders to his servants who had the necessary knowledge, to make his father's body ready, folding it in linen with spices, and they did so.

3 And the forty days needed for making the body ready went by: and there was weeping for him among the Egyptians for seventy days.

4 And when the days of weeping for him were past, Joseph said to the servants of Pharaoh, If now you have love for me, say these words to Pharaoh:

5 My father made me take an oath, saying, When I am dead, put me to rest in the place I have made ready for myself in the land of Canaan. So now let me go and put my father in his last resting-place, and I will come back again.

6 And Pharaoh said, Go up and put your father to rest, as you gave your oath to him.

7 So Joseph went up to put his father in his last resting-place; and with him went all the servants of Pharaoh, and the chief men of his house and all the chiefs of the land of Egypt,

8 And all the family of Joseph, and his brothers and his father's people: only their little ones and their flocks and herds they did not take with them from the land of Goshen.

9 And carriages went up with him and horsemen, a great army.

10 And they came to the grain-floor of Atad on the other side of Jordan, and there they gave the last honours to Jacob, with great and bitter sorrow, weeping for their father for seven days.

11 And when the people of the land, the people of Canaan, at the grain-floor of Atad, saw their grief, they said, Great is the grief of the Egyptians: so the place was named Abel-mizraim, on the other side of Jordan.

12 So his sons did as he had given them orders to do:

13 For they took him into the land of Canaan and put him to rest in the hollow rock in the field of Machpelah, which Abraham got with the field, for a resting-place, from Ephron the Hittite at Mamre.

14 And when his father had been put to rest, Joseph and his brothers and all who had gone with him, went back to Egypt.

15 Now after the death of their father, Joseph's brothers said to themselves, It may be that Joseph's heart will be turned against us, and he will give us punishment for all the evil which we did to him.

16 So they sent word to Joseph, saying, Your father, before his death, gave us orders, saying,

17 You are to say to Joseph, Let the wrongdoing of your brothers be overlooked, and the evil they did to you: now, if it is your pleasure, let the sin of the servants of your father's God have forgiveness. And at these words, Joseph was overcome with weeping.

18 Then his brothers went, and falling at his feet, said, Truly, we are your servants.

19 And Joseph said, Have no fear: am I in the place of God?

20 As for you, it was in your mind to do me evil, but God has given a happy outcome, the salvation of numbers of people, as you see today.

21 So now, have no fear: for I will take care of you and your little ones. So he gave them comfort with kind words.

22 Now Joseph and all his father's family went on living in Egypt: and the years of Joseph's life were a hundred and ten.

23 And Joseph saw Ephraim's children of the third generation: and the children of Machir, the son of Manasseh, came to birth on Joseph's knees.

24 Then Joseph said to his brothers, The time of my death has come; but God will keep you in mind and take you out of this land into the land which he gave by his oath to Abraham and Isaac and Jacob.

25 Then Joseph made the children of Israel take an oath, saying, God will certainly give effect to his word, and you are to take my bones away from here.

26 So Joseph came to his death, being a hundred and ten years old: and they made his body ready, and he was put in a chest in Egypt.

   

来自斯威登堡的著作

 

Arcana Coelestia#6534

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6534. 'And horsemen' means intellectual concepts. This is clear from the meaning of 'horsemen' as things connected with the understanding; for 'a horse' means the power of understanding, 2760-2761, 3217, 5321, 6125. The meaning of 'horsemen' as things connected with the understanding becomes clear in addition from the following places: In Moses,

Jehovah alone led him; He caused him to ride over the heights of the land. Deuteronomy 32:12, 17.

This refers to the Ancient Church. 'Causing to ride over the heights of the land' stands for endowing with superior understanding.

[2] In David,

In your majesty 1 climb into [your chariot], and ride on the word of truth and meekness and righteousness, and your right arm will teach you marvellous things. Psalms 45:4.

This refers to the Lord. 'Riding on the word of truth' stands for having a genuine understanding of truth. In the same author,

Sing to God, praise His name; exalt Him who rides on the clouds by His name Jah. Psalms 68:4.

This too refers to the Lord. 'The clouds' stands for the literal sense of the Word, preface to Genesis 18, and 4060, 4391, 5922, 6343 (end); 'riding on them' stands for being in command of the internal sense, in which truth resides with all the intelligence and wisdom it can bring.

[3] In Zechariah,

On that day I will strike every horse with panic, and its rider with madness; and on the house of Judah I will open My eye. But every horse of the peoples I will strike with blindness. Zechariah 12:4.

'Horse' stands for the power of understanding, and 'rider' or 'horseman' for the intellect. Does anyone not see that 'horse' here does not mean a horse, or that 'rider' does not mean rider, but that something else such as can be struck with panic and madness, and also with blindness, is meant? That something else, it is evident, is the understanding or intellect.

[4] By 'horses and horsemen' intellectual concepts are meant, and in the contrary sense reasonings and consequent falsities, as may be seen in John,

I saw, and behold, a white horse, and he who sat on it had a bow; to him a crown was given; he went out conquering. Then there came out another horse, fiery-red; and it was granted to him who sat on it that he should take peace away from the earth, and that men should slay one another. Therefore to him was given a great sword. I saw, and behold, a black horse, and he who sat on it held a balance in his hand. I saw therefore, and behold, a pale horse and he who sat on it, whose name was death. Revelation 6:2, 4-5, 8.

Here, as is evident from the details of the description, the horses and those seated on them mean things connected with an understanding consisting of truth, and in the contrary sense an understanding consisting of falsity. 'The white horse and he who sat on it' stands for an understanding consisting of truth gained from the Word; the one seated on the white horse is, as explicitly stated in Revelation 19:11, 13, 16, the Lord as to the Word. 'The fiery-red horse and he who sat on it' stands for reasonings resulting from desires for evil, which do violence to truths from the Word. 'The black horse and he who sat on it' stands for a destroyed ability to understand the truth, while 'the pale horse and he who sat on it' stands for damnation resulting from such destruction.

[5] 'Horses and horsemen' in the contrary sense stands for a perverted understanding and the falsities it produces, in Ezekiel also,

Oholah committed whoredom under Me and doted on her lovers - governors and leaders, all of them desirable young men, horsemen riding on horses. Her sister Oholibah was in love with the sons of Asshur - governors and leaders, her neighbours, clothed in perfect adornment, horsemen riding on horses, all of them desirable young men. Ezekiel 23:5-6, 12.

'Oholah' stands for the perverted spiritual Church, which is Samaria, and 'Oholibah' for the perverted celestial Church, which is Jerusalem; for the Israelites who belonged to Samaria represented the spiritual Church, but the Jews who belonged to Jerusalem represented the celestial Church. 'The Assyrians' and 'the sons of Asshur' stand for reasoning against the truths of faith, 1186, 'horsemen riding on horses' for a perverted understanding, from which falsities are produced.

[6] In Habakkuk,

I am rousing the Chaldeans, a bitter and headstrong nation, marching into the breadth of the earth, to inherit habitations that are not its own Its horses are swifter than leopards, sharper than the evening wolves, so that its horsemen spread out, and therefore its horsemen come from afar. Habakkuk 1:6, 8.

'The Chaldeans' stands for those governed by falsities, though to outward appearances they are governed by truths; thus 'the Chaldeans' stands for the profanation of truth, whereas 'Babel' stands for the profanation of good, 1182, 1368. 'Marching into the breadth of the earth' stands for destroying truths - 'the breadth of the earth' meaning truth, see 3433, 3434, 4482. From this it is evident that 'the horsemen who spread out and who arrive from afar' are things connected with a perverted understanding, which are therefore falsities.

脚注:

1. literally, honour

  
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Thanks to the Swedenborg Society for the permission to use this translation.