圣经文本

 

Genesis第49章

学习

   

1 And Jacob sent for his sons, and said, Come together, all of you, so that I may give you news of your fate in future times.

2 Come near, O sons of Jacob, and give ear to the words of Israel your father.

3 Reuben, you are my oldest son, the first-fruit of my strength, first in pride and first in power:

4 But because you were uncontrolled, the first place will not be yours; for you went up to your father's bed, even his bride-bed, and made it unclean.

5 Simeon and Levi are brothers; deceit and force are their secret designs.

6 Take no part in their secrets, O my soul; keep far away, O my heart, from their meetings; for in their wrath they put men to death, and for their pleasure even oxen were wounded.

7 A curse on their passion for it was bitter; and on their wrath for it was cruel. I will let their heritage in Jacob be broken up, driving them from their places in Israel.

8 To you, Judah, will your brothers give praise: your hand will be on the neck of your haters; your father's sons will go down to the earth before you.

9 Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken?

10 The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.

11 Knotting his ass's cord to the vine, and his young ass to the best vine; washing his robe in wine, and his clothing in the blood of grapes:

12 His eyes will be dark with wine, and his teeth white with milk.

13 The resting-place of Zebulun will be by the sea, and he will be a harbour for ships; the edge of his land will be by Zidon.

14 Issachar is a strong ass stretched out among the flocks:

15 And he saw that rest was good and the land was pleasing; so he let them put weights on his back and became a servant.

16 Dan will be the judge of his people, as one of the tribes of Israel.

17 May Dan be a snake in the way, a horned snake by the road, biting the horse's foot so that the horseman has a fall.

18 I have been waiting for your salvation, O Lord.

19 Gad, an army will come against him, but he will come down on them in their flight.

20 Asher's bread is fat; he gives delicate food for kings.

21 Naphtali is a roe let loose, giving fair young ones.

22 Joseph is a young ox, whose steps are turned to the fountain;

23 He was troubled by the archers; they sent out their arrows against him, cruelly wounding him:

24 But their bows were broken by a strong one, and the cords of their arms were cut by the Strength of Jacob, by the name of the Stone of Israel:

25 Even by the God of your father, who will be your help, and by the Ruler of all, who will make you full with blessings from heaven on high, blessings of the deep stretched out under the earth, blessings of the breasts and of the fertile body:

26 Blessings of sons, old and young, to the father: blessings of the oldest mountains and the fruit of the eternal hills: let them come on the head of Joseph, on the crown of him who was separate from his brothers.

27 Benjamin is a wolf, searching for meat: in the morning he takes his food, and in the evening he makes division of what he has taken.

28 These are the twelve tribes of Israel: and these are the words their father said to them, blessing them; to every one he gave his blessing.

29 And he gave orders to them, saying, Put me to rest with my people and with my fathers, in the hollow of the rock in the field of Ephron the Hittite,

30 In the rock in the field of Machpelah, near Mamre in the land of Canaan, which Abraham got from Ephron the Hittite, to be his resting-place.

31 There Abraham and Sarah his wife were put to rest, and there they put Isaac and Rebekah his wife, and there I put Leah to rest.

32 In the rock in the field which was got for a price from the people of Heth.

33 And when Jacob had come to the end of these words to his sons, stretching himself on his bed, he gave up his spirit, and went the way of his people.

   

来自斯威登堡的著作

 

Arcana Coelestia#1984

学习本章节

  
/10837  
  

1984. Few can believe that within the Word there is an internal sense which does not show itself at all in the letter. They cannot do so because it is as remote from the sense of the letter as so to speak heaven from earth. But it is clear from what has been stated in various places in Volume One that the sense of the letter contains such things within itself, and represents and means arcana which nobody sees except the Lord and the angels, who see them from Him. The relationship of the sense of the letter to the internal sense is like that of man's body to his soul. While a person is in the body and thinks from bodily things he knows hardly anything of the soul, for the body's functions are different from those of the soul, so different that if the soul's functions were disclosed they would not be acknowledged as such. It is similar with the inward part of the Word. Present there is its soul, that is, its life; and that inward part has no regard to anything except the Lord, His Kingdom, the Church, and those things with man which belong to His Kingdom and Church. And when the regard is to these it is the Word of the Lord, for in that case they have life itself within them. That this is how it is with the Word has been confirmed extensively in Volume One, and is something which I have been allowed to have definite knowledge of. For no ideas concerning bodily and worldly things can possibly come across to angels, but are cast aside and totally removed at the threshold while leaving man, as may be seen from experience itself presented in Volume One, 1769-1772 inclusive; and how they are altered, in 1872-1876.

[2] This is also quite clear from very many statements in the Word which are by no means intelligible in the sense of the letter, and which, if they did not possess that soul or life within them, would not be acknowledged to be the Word of the Lord. Nor would they be seen to be Divine to anyone who has not been trained from infancy to believe that the Word is inspired and so is holy. Who from the sense of the letter would know of the meaning of those statements in Genesis 49 which Jacob made to his sons before he died?

Dan will be a serpent on the road, an asp on the path, biting the horse's heels, and its rider will fall backwards. Verse 17.

A troop will plunder Gad, and he will plunder the heel. Verse 19.

Naphtali is a hind let loose, giving beautiful words. Verse 21.

Judah will bind to the vine his ass's foal and to the choice vine his she-ass's colt. He will wash his garment in wine and his clothing in the blood of grapes. His eyes will be redder than wine, and his teeth whiter than milk. Verses 11-12.

Very many places in the Prophets contain similar statements. But what these words mean is not at all evident except in the internal sense in which every single detail links together in a very lovely order.

[3] What the Lord declared in Matthew about the last times is similar,

At the close of the age the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. And then the sign of the Son of Man will appear, and then all the tribes of the earth will mourn. Matthew 24:29-30.

These words do not mean at all the darkening of the sun and the moon, or the falling of the stars from the sky, or the mourning of tribes. Instead they mean that charity and faith - sun and moon in the internal sense - are going to be darkened in this fashion. They mean that the cognitions of good and truth - 'the stars' which are here called 'the powers of the heavens' - are going to fall away and disappear. And they mean all things of faith, which are 'the tribes of the earth', as has also been shown in Volume One, in 31, 32, 1053, 1529-1531, 1808.

These few observations now show what the internal sense of the Word is and also that it is remote, in some places very remote, from the sense of the letter. Yet be that as it may, the sense of the letter represents truths, and also sets forth appearances of truth for a person to see by when he does not see by the light of truth.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.