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Genesis第44章

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1 Then he gave orders to the servant who was over his house, saying, Put as much food into the men's bags as will go into them, and Put every man's money in the mouth of his bag;

2 And put my cup, my silver cup, in the youngest one's bag, with his money. So he did as Joseph said.

3 And at dawn the men, with their asses, were sent away.

4 And when they had gone only a little way out of the town, Joseph said to the servant who was over his house, Go after them; and when you overtake them, say to them, Why have you done evil in reward for good?

5 Is not this the cup from which my lord takes wine and by which he gets knowledge of the future? Truly, you have done evil.

6 So he overtook them and said these words to them.

7 And they said to him, Why does my lord say such words as these? far be it from your servants to do such a thing:

8 See, the money which was in the mouth of our bags we gave back to you when we came again from Canaan: how then might we take silver or gold from your lord's house?

9 If it comes to light that any of your servants has done this, let him be put to death, and we will be your lord's servants.

10 And he said, Let it be as you say: he in whose bag it is seen will become my servant; and you will not be responsible.

11 Then every man quickly got his bag down and undid it.

12 And he made a search, starting with the oldest and ending with the youngest; and the cup was in Benjamin's bag.

13 Then in bitter grief they put the bags on the asses again and went back to the town.

14 So Judah and his brothers came to Joseph's house; and he was still there: and they went down on their faces before him.

15 And Joseph said, What is this thing which you have done? had you no thought that such a man as I would have power to see what is secret?

16 And Judah said, What are we to say to my lord? how may we put ourselves right in his eyes? God has made clear the sin of your servants: now we are in your hands, we and the man in whose bag your cup was seen.

17 Then he said, Far be it from me to do so: but the man who had my cup will be my servant; and you may go back to your father in peace.

18 Then Judah came near him, and said, Let your servant say a word in my lord's ears, and let not your wrath be burning against your servant: for you are in the place of Pharaoh to us.

19 My lord said to his servants, Have you a father or a brother?

20 And we said to my lord, We have an old father and a young child, whom he had when he was old; his brother is dead and he is the only son of his mother, and is very dear to his father.

21 And you said to your servants, Let him come down to me with you, so that I may see him.

22 And we said to my lord, His father will not let him go; for if he went away his father would come to his death.

23 But you said to your servants, If your youngest brother does not come with you, you will not see my face again.

24 And when we went back to your servant, our father, we gave him an account of my lord's words.

25 And our father said, Go again and get us a little food.

26 And we said, Only if our youngest brother goes with us will we go down; for we may not see the man's face again if our youngest brother is not with us.

27 And our father said to us, You have knowledge that my wife gave me two sons;

28 The one went away from me, and I said, Truly he has come to a violent death; and from that time I have not seen him,

29 If now you take this one from me, and some evil comes to him, you will make my grey head go down in sorrow to the underworld.

30 If then I go back to your servant, my father, without the boy, because his life and the boy's life are one,

31 When he sees that the boy is not with us, he will come to his death, and our father's grey head will go down in sorrow to the underworld.

32 For I made myself responsible for the boy to my father, saying, If I do not give him safely back to you, let mine be the sin for ever.

33 So now let me be my lord's servant here in place of the boy, and let him go back with his brothers.

34 For how may I go back to my father without the boy, and see the evil which will come on my father?

   

来自斯威登堡的著作

 

Arcana Coelestia#5826

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5826. 'You know that my wife bore me two sons' means if spiritual good is what the Church possesses, internal good and truth will exist. This is clear from the representation of Israel, who says these things about himself, as spiritual good from the natural, dealt with immediately above in 5825; from the representation of Rachel, to whom the wife who had borne him two sons refers here, as the affection for interior truth, dealt with in 3758, 3782, 3793, 3819; and from the representation of Joseph and Benjamin,' the two sons she had borne, as internal good and truth, 'Joseph' being internal good and 'Benjamin' internal truth.

[2] What is meant by internal good and truth existing if spiritual good is what the Church possesses is this: Spiritual good, which 'Israel' represents, is the good of truth, that is, truth existing in will and action. This truth or good of truth causes a person to be a Church. When truth has been implanted in his will - something he perceives to have happened from the fact that he feels an affection for truth because his intention is to live according to it - internal good and truth are present in him. When that internal good and truth are present in a person he has the Lord's kingdom within him and he is consequently the Church; and together with those who are very similar to him he constitutes the Church at large. From this it may be recognized that for the Church to be the Church spiritual good, which is the good of truth, must exist and not simply truth by itself. At the present day it is by virtue of truth alone that a Church is called the Church, and it is what marks off one Church from another. Let anyone ask himself whether truth is anything unless it has life in view. What are religious teachings without that end in view? What for example are the Ten Commandments if separated from a life led according to them? For if someone knows them and the full extent of their meaning and yet leads a life contrary to them, what use are they? Surely none at all; indeed do they not serve to condemn some people? The same is so with other religious teachings that are derived from the Word. These too, being spiritual laws, are commandments for leading a Christian life; they likewise have no use at all unless they are made a person's guide to life. Let anyone weigh up what resides with himself and discover whether he has anything there which really is anything other than what enters into the life he leads, or whether life which really is his life resides anywhere else in a person than in his will.

[3] This is the reason why the Lord has declared in the Old Testament and confirmed in the New that all the Law and all the Prophets are founded on love to God and love towards the neighbour, thus on life. They are not founded on faith apart from life, nor thus in any way at all on faith alone, nor consequently on confidence; for without charity towards the neighbour such confidence is impossible. If it seems to exist with the wicked at times when their lives are in danger or death is at hand it is a spurious or false confidence; for among such people in the next life not a trace of this confidence can be seen, however ardently they may have appeared when near to death to profess that they possessed it. But faith, no matter whether you call it confidence or else trust, does nothing for the wicked, as the Lord Himself teaches in John,

As many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born, not of blood, 1 nor of the will of the flesh, nor of the will of man, but of God. John 1:12-13.

[4] Those born of blood' stands for those who do violence to charity, 374, 1005, also those who render truth profane, 4735. 'Those born of the will of the flesh' stands for those governed by evils that spring from self-love and love of the world, 3813. 'Those born of the will of man' stands for those governed by utterly false notions; for 'man' (vir) means truth and in the contrary sense falsity. 'Those born of God' stands for those who have been regenerated by the Lord and are consequently governed by good. The latter are the ones who receive the Lord; they are the ones who believe in His name; and they, not the former, are the ones to whom He gives power to be sons of God. From all this it is quite evident what contribution faith alone makes to salvation.

[5] To take the matter further, if a person is to undergo regeneration and become a Church he must be led by means of truth into good, which happens when truth becomes truth existing in will and action. This truth is good and is called the good of truth. It constantly brings forth new truths, since then for the first time it is fruitful. The truth that is brought forth or made fruitful from it is what is called internal truth; and the good from which it springs is called internal good. For nothing becomes internal until it has been implanted in the will, the will being the inmost part of a person. As long as good and truth remain outside the will and solely in the understanding they are outside the person; for the understanding is outside, the will inside.

脚注:

1. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.