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Genesis第44章

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1 Then he gave orders to the servant who was over his house, saying, Put as much food into the men's bags as will go into them, and Put every man's money in the mouth of his bag;

2 And put my cup, my silver cup, in the youngest one's bag, with his money. So he did as Joseph said.

3 And at dawn the men, with their asses, were sent away.

4 And when they had gone only a little way out of the town, Joseph said to the servant who was over his house, Go after them; and when you overtake them, say to them, Why have you done evil in reward for good?

5 Is not this the cup from which my lord takes wine and by which he gets knowledge of the future? Truly, you have done evil.

6 So he overtook them and said these words to them.

7 And they said to him, Why does my lord say such words as these? far be it from your servants to do such a thing:

8 See, the money which was in the mouth of our bags we gave back to you when we came again from Canaan: how then might we take silver or gold from your lord's house?

9 If it comes to light that any of your servants has done this, let him be put to death, and we will be your lord's servants.

10 And he said, Let it be as you say: he in whose bag it is seen will become my servant; and you will not be responsible.

11 Then every man quickly got his bag down and undid it.

12 And he made a search, starting with the oldest and ending with the youngest; and the cup was in Benjamin's bag.

13 Then in bitter grief they put the bags on the asses again and went back to the town.

14 So Judah and his brothers came to Joseph's house; and he was still there: and they went down on their faces before him.

15 And Joseph said, What is this thing which you have done? had you no thought that such a man as I would have power to see what is secret?

16 And Judah said, What are we to say to my lord? how may we put ourselves right in his eyes? God has made clear the sin of your servants: now we are in your hands, we and the man in whose bag your cup was seen.

17 Then he said, Far be it from me to do so: but the man who had my cup will be my servant; and you may go back to your father in peace.

18 Then Judah came near him, and said, Let your servant say a word in my lord's ears, and let not your wrath be burning against your servant: for you are in the place of Pharaoh to us.

19 My lord said to his servants, Have you a father or a brother?

20 And we said to my lord, We have an old father and a young child, whom he had when he was old; his brother is dead and he is the only son of his mother, and is very dear to his father.

21 And you said to your servants, Let him come down to me with you, so that I may see him.

22 And we said to my lord, His father will not let him go; for if he went away his father would come to his death.

23 But you said to your servants, If your youngest brother does not come with you, you will not see my face again.

24 And when we went back to your servant, our father, we gave him an account of my lord's words.

25 And our father said, Go again and get us a little food.

26 And we said, Only if our youngest brother goes with us will we go down; for we may not see the man's face again if our youngest brother is not with us.

27 And our father said to us, You have knowledge that my wife gave me two sons;

28 The one went away from me, and I said, Truly he has come to a violent death; and from that time I have not seen him,

29 If now you take this one from me, and some evil comes to him, you will make my grey head go down in sorrow to the underworld.

30 If then I go back to your servant, my father, without the boy, because his life and the boy's life are one,

31 When he sees that the boy is not with us, he will come to his death, and our father's grey head will go down in sorrow to the underworld.

32 For I made myself responsible for the boy to my father, saying, If I do not give him safely back to you, let mine be the sin for ever.

33 So now let me be my lord's servant here in place of the boy, and let him go back with his brothers.

34 For how may I go back to my father without the boy, and see the evil which will come on my father?

   

来自斯威登堡的著作

 

Arcana Coelestia#5793

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5793. Verses 18-31 And Judah approached him and said, By me, 1 my lord, let your servant, I beg you, speak a word in my lord's ears, and do not let your anger burn against your servant, for as you are, so is Pharaoh. My lord questioned his servants, saying, Have you a father, or a brother? And we said to my lord, We have a father, an old man, and a child of his old age, the youngest one; and his brother is dead, and he alone is left to his mother, and his father loves him. And you said to your servants, Cause him to come down to me, and I will set my eye on him. And we said to my lord, The boy cannot leave his father; and should he leave his father, [his father] will die. And you said to your servants, If your youngest brother does not come down with you, you will not see my face again. And so it was, when we went up to your servant my father, that we told him my lord's words. And our father said, Return, buy us a little food. And we said, We cannot go down; if our youngest brother is with us we will go down, for we cannot see the man's face if our youngest brother is not with us. And your servant my father said to us, You know that my wife bore me two sons. And one went out from me, and I said, He has surely been torn to pieces; and I have not seen him since. And you are taking this one also from before my face, and should harm befall him, you will cause my grey hair to go down in evil to the grave. And now, when I come to your servant my father and the boy is not with us, and his soul being bound up with his soul, it will be, when he sees that the boy is not there, that he will die, and your servants will cause the grey hair of your servant our father to go down in sorrow to the grave.

'And Judah approached him' means a communication of the external man with the internal through good. 'And said' means perception. 'By me, my lord' means a pleading. 'Let your servant, I beg you, speak a word in my lord's ears' means to be received and heard. 'And do not let your anger burn against your servant' means lest he turn away. 'For as you are, so is Pharaoh' means that he has control over the natural. 'My lord questioned his servants, saying' means perception of their thought. 'Have you a father, or a brother?' means the good that is the source, and the truth that is the means. 'And we said to my lord' means a reciprocated perception. 'We have a father, an old man' means that spiritual good is their source. 'And a child of his old age, the youngest one' means truth that is new, springing from that good. 'And his brother is dead' means that internal good does not exist. 'And he alone is left to his mother' means that this is the only truth the Church possesses. 'And his father loves him' means that this truth exists joined to spiritual good from the natural. 'And you said to your servants' means an imparted perception. 'Cause him to come down to me' means that this truth which is new must be made subject to internal good. 'And I will set my eye on him' means a flowing in at this point of truth from good. 'And we said to my lord' means a reciprocated perception. 'The boy cannot leave his father' means that that truth cannot be separated from spiritual good. 'And should he leave his father, [his father] will die' means that, if separated, the Church would perish. 'And you said to your servants' means a perception regarding this matter. 'If your youngest brother does not come down with you' means if it is not made subject to internal good. 'You will not see my face again' means that in that case no mercy is at hand and there is no joining to truths in the natural. 'And so it was, when we went up to your servant my father' means a raising up to spiritual good. 'That we told him my lord's words' means an awareness of this matter. 'And our father said' means perception received from spiritual good. 'Return, buy us a little food' means that the good of truth should be made their own. 'And we said, We cannot go down' means an objection. 'If our youngest brother is with us we will go down' means unless the intermediary that accomplishes the joining together is with them. 'For we cannot see the man's face' means since no mercy is at hand and there is no joining together. 'If our youngest brother is not with us' means except through the intermediary. 'And your servant my father said to us' means perception received from spiritual good. 'You know that my wife bore me two sons' means if spiritual good is what the Church possesses, internal good and truth will exist. 'And one went out from me means an apparent departure of internal good. 'And I said, He has surely been torn to pieces' means a perception that it was destroyed by evils and falsities. 'And I have not seen him since' means because it has disappeared. 'And you are taking this one also from before my face' means if the new truth likewise departs. 'And should harm befall him' means caused by evils and falsities. 'You will cause my grey hair to go down in evil to the grave means that spiritual good and so the internal aspect of the Church is going to perish. 'And now, when I come to your servant my father' means the good of the Church corresponding to the spiritual good which is that of the internal Church. 'And the boy is not with us' means if the new truth is not with them. 'And his soul being bound up with his soul' means when more closely joined together. 'It will be, when he sees that the boy is not there, that he will die' means that spiritual good will perish. 'And your servants will cause the grey hair of your servant our father to go down in sorrow to the grave' means that the Church will be done for.

脚注:

1. The Latin per me represents the Hebrew Bi, which usually expresses entreaty, as here. But cp Chapter 43:20.

  
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Thanks to the Swedenborg Society for the permission to use this translation.