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Genesis第44章

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1 Then he gave orders to the servant who was over his house, saying, Put as much food into the men's bags as will go into them, and Put every man's money in the mouth of his bag;

2 And put my cup, my silver cup, in the youngest one's bag, with his money. So he did as Joseph said.

3 And at dawn the men, with their asses, were sent away.

4 And when they had gone only a little way out of the town, Joseph said to the servant who was over his house, Go after them; and when you overtake them, say to them, Why have you done evil in reward for good?

5 Is not this the cup from which my lord takes wine and by which he gets knowledge of the future? Truly, you have done evil.

6 So he overtook them and said these words to them.

7 And they said to him, Why does my lord say such words as these? far be it from your servants to do such a thing:

8 See, the money which was in the mouth of our bags we gave back to you when we came again from Canaan: how then might we take silver or gold from your lord's house?

9 If it comes to light that any of your servants has done this, let him be put to death, and we will be your lord's servants.

10 And he said, Let it be as you say: he in whose bag it is seen will become my servant; and you will not be responsible.

11 Then every man quickly got his bag down and undid it.

12 And he made a search, starting with the oldest and ending with the youngest; and the cup was in Benjamin's bag.

13 Then in bitter grief they put the bags on the asses again and went back to the town.

14 So Judah and his brothers came to Joseph's house; and he was still there: and they went down on their faces before him.

15 And Joseph said, What is this thing which you have done? had you no thought that such a man as I would have power to see what is secret?

16 And Judah said, What are we to say to my lord? how may we put ourselves right in his eyes? God has made clear the sin of your servants: now we are in your hands, we and the man in whose bag your cup was seen.

17 Then he said, Far be it from me to do so: but the man who had my cup will be my servant; and you may go back to your father in peace.

18 Then Judah came near him, and said, Let your servant say a word in my lord's ears, and let not your wrath be burning against your servant: for you are in the place of Pharaoh to us.

19 My lord said to his servants, Have you a father or a brother?

20 And we said to my lord, We have an old father and a young child, whom he had when he was old; his brother is dead and he is the only son of his mother, and is very dear to his father.

21 And you said to your servants, Let him come down to me with you, so that I may see him.

22 And we said to my lord, His father will not let him go; for if he went away his father would come to his death.

23 But you said to your servants, If your youngest brother does not come with you, you will not see my face again.

24 And when we went back to your servant, our father, we gave him an account of my lord's words.

25 And our father said, Go again and get us a little food.

26 And we said, Only if our youngest brother goes with us will we go down; for we may not see the man's face again if our youngest brother is not with us.

27 And our father said to us, You have knowledge that my wife gave me two sons;

28 The one went away from me, and I said, Truly he has come to a violent death; and from that time I have not seen him,

29 If now you take this one from me, and some evil comes to him, you will make my grey head go down in sorrow to the underworld.

30 If then I go back to your servant, my father, without the boy, because his life and the boy's life are one,

31 When he sees that the boy is not with us, he will come to his death, and our father's grey head will go down in sorrow to the underworld.

32 For I made myself responsible for the boy to my father, saying, If I do not give him safely back to you, let mine be the sin for ever.

33 So now let me be my lord's servant here in place of the boy, and let him go back with his brothers.

34 For how may I go back to my father without the boy, and see the evil which will come on my father?

   

来自斯威登堡的著作

 

Arcana Coelestia#5786

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5786. 'behold, we are my lord's slaves' means that they are to be deprived for ever of their own freedom. This is clear from the meaning of slaves' as being without any freedom of their own, dealt with in 5760, 5763. What is meant by being deprived of the freedom of one's own has also been stated in the paragraphs that have just been mentioned; however, since it is an extremely important matter, let it be restated. A person has both an external man and an internal man. The external man is the means through which the internal man acts; for the external man is merely the organ or instrument of the internal. This being so, the external man must be made wholly subservient and subject to the internal; and when the external man is subject to the internal, heaven acts on the external man by means of the internal man and makes the external man conform to things such as are of heaven.

[2] The opposite occurs when the external man is not the servant but the master. The external man is the master when a person has the pleasure of the body and the senses as his end in view, especially when the objects of his selfish and worldly love and not the things of heaven are his end - to have as his end in view being to love one and not the other. For when a person has those objects as his end he no longer believes that there is any such thing as an internal man or that within himself there is anything that will be living when his body dies. In his case the internal, since it does not hold the position of the master, is merely the servant of the external, employed to enable thought and reasoning against what is good and true to take place; for in this person's case no other kind of influx by way of the internal is available. This is also the reason why people like this utterly despise, indeed recoil from the things of heaven. From all this it is plain that the external man, which is the same as the natural man, ought to be wholly subject to the internal or spiritual man, and consequently should exist without any freedom of its own.

[3] Freedom of one's own consists in giving oneself up to every kind of base pleasure, despising others in comparison with oneself, and making them subject like slaves to oneself. Or else it consists in persecuting others, hating them, being delighted when bad things happen to them - especially things done to them by one's own designs or by the use of deceit - and wishing to see them dead. These are the kinds of things that come from indulging one's own freedom. From this one may see what a person is like when he exercises this type of freedom, namely a devil in human form. But when he loses this freedom he receives a heavenly freedom from the Lord, the nature of which is completely unknown to those exercising the freedom of their own. They imagine that if the freedom of their own were taken away from them no life at all would remain. But in actual fact this is when true life has its beginning and when true delight, blessing, happiness, and wisdom arrive, because this freedom comes from the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.