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Genesis第44章

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1 Then he gave orders to the servant who was over his house, saying, Put as much food into the men's bags as will go into them, and Put every man's money in the mouth of his bag;

2 And put my cup, my silver cup, in the youngest one's bag, with his money. So he did as Joseph said.

3 And at dawn the men, with their asses, were sent away.

4 And when they had gone only a little way out of the town, Joseph said to the servant who was over his house, Go after them; and when you overtake them, say to them, Why have you done evil in reward for good?

5 Is not this the cup from which my lord takes wine and by which he gets knowledge of the future? Truly, you have done evil.

6 So he overtook them and said these words to them.

7 And they said to him, Why does my lord say such words as these? far be it from your servants to do such a thing:

8 See, the money which was in the mouth of our bags we gave back to you when we came again from Canaan: how then might we take silver or gold from your lord's house?

9 If it comes to light that any of your servants has done this, let him be put to death, and we will be your lord's servants.

10 And he said, Let it be as you say: he in whose bag it is seen will become my servant; and you will not be responsible.

11 Then every man quickly got his bag down and undid it.

12 And he made a search, starting with the oldest and ending with the youngest; and the cup was in Benjamin's bag.

13 Then in bitter grief they put the bags on the asses again and went back to the town.

14 So Judah and his brothers came to Joseph's house; and he was still there: and they went down on their faces before him.

15 And Joseph said, What is this thing which you have done? had you no thought that such a man as I would have power to see what is secret?

16 And Judah said, What are we to say to my lord? how may we put ourselves right in his eyes? God has made clear the sin of your servants: now we are in your hands, we and the man in whose bag your cup was seen.

17 Then he said, Far be it from me to do so: but the man who had my cup will be my servant; and you may go back to your father in peace.

18 Then Judah came near him, and said, Let your servant say a word in my lord's ears, and let not your wrath be burning against your servant: for you are in the place of Pharaoh to us.

19 My lord said to his servants, Have you a father or a brother?

20 And we said to my lord, We have an old father and a young child, whom he had when he was old; his brother is dead and he is the only son of his mother, and is very dear to his father.

21 And you said to your servants, Let him come down to me with you, so that I may see him.

22 And we said to my lord, His father will not let him go; for if he went away his father would come to his death.

23 But you said to your servants, If your youngest brother does not come with you, you will not see my face again.

24 And when we went back to your servant, our father, we gave him an account of my lord's words.

25 And our father said, Go again and get us a little food.

26 And we said, Only if our youngest brother goes with us will we go down; for we may not see the man's face again if our youngest brother is not with us.

27 And our father said to us, You have knowledge that my wife gave me two sons;

28 The one went away from me, and I said, Truly he has come to a violent death; and from that time I have not seen him,

29 If now you take this one from me, and some evil comes to him, you will make my grey head go down in sorrow to the underworld.

30 If then I go back to your servant, my father, without the boy, because his life and the boy's life are one,

31 When he sees that the boy is not with us, he will come to his death, and our father's grey head will go down in sorrow to the underworld.

32 For I made myself responsible for the boy to my father, saying, If I do not give him safely back to you, let mine be the sin for ever.

33 So now let me be my lord's servant here in place of the boy, and let him go back with his brothers.

34 For how may I go back to my father without the boy, and see the evil which will come on my father?

   

来自斯威登堡的著作

 

Arcana Coelestia#5704

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5704. 'The firstborn according to his birthright, and the youngest according to his youth' means in conformity with the order truths take beneath good. This is clear from the meaning of 'taking seats according to birthright, and according to youth' as in conformity with the order truths take beneath good. The sons of Israel represent the truths known to the Church existing in their proper order, see the explanation at Chapters 29, 30 of Genesis, and therefore taking their seats according to their order of birth means in conformity with the order truths take. But the truths known to the Church, which 'the sons of Israel' represent, do not come to be arranged into any kind of proper order except through Christian good, that is, through the good of charity towards the neighbour and of love to the Lord. For good has the Lord within it, and therefore has heaven within it. Good consequently has life within it, making it a force that is active and filled with life. But truth devoid of good cannot possibly have any life within it. Good arranges truths into order in keeping with itself, as is quite evident from every kind of love, including self-love and love of the world, and so such love as gives rise to vengeance, hatred, and other evils like these. People governed by those loves call evil good because they take delight in evil. This so-called good of theirs imposes a certain kind of order on those falsities which to them are truths - a kind of order that enables these falsities to lend support to it, till at length all those falsities, which they call truths, are arranged into an order that becomes a sequence of false beliefs. But this order is the kind of order that exists in hell, whereas the order in which truths are ranged beneath the good of heavenly love is the kind that exists in heaven. This also explains why a person with whom the latter kind of order resides, that is, a person who has been regenerated, is called a miniature heaven and also is heaven in the smallest form of all that it can take; for his interiors correspond to the heavens.

[2] The fact that good is what brings order to truths is evident from order as it exists in the heavens. All the communities there are ranged in conformity with the order in which truths that are received from the Lord exist beneath good. For [in His own Being] the Lord is nothing else than Divine Good, while Divine Truth, which does not exist within Him, goes forth from Him. And it is in conformity with this Divine Truth ranged beneath Divine Good that all the communities of heaven have been arranged into order. As regards the Lord's being nothing else than Divine Love whereas Divine Truth does not exist within Him but goes forth from Him, this can be illustrated by a comparison made with the sun of this world. The sun is nothing else than fire, while its light does not exist within it but goes forth from it. What is more, objects in the world dependent on light, such as plants, are subject to the order imparted to them by the heat that goes forth from the fire of the sun and exists within the light of the sun, as is evident in springtime and summertime. For since the Whole natural order is a theatre representative of the Lord's kingdom, so is this whole situation involving the sun representative. The sun represents the Lord; its fire represents His Divine Love; the heat from it represents the good that flows from this Love, and its light the truths that constitute faith. And since they have these representations, 'the sun' is also used in the spiritual sense of the Word to mean the Lord, 1053, 1521, 1529-1531, 3636, 3643, 4321 (end), 5097, 5377, 'fire' to mean love, 934, 4906, 5071, 5215, so that the sun's fire in a representative sense is Divine Love, while the heat from that fire is good flowing from Divine love. As regards 'light' meaning truth, see 2776, 3138, 3190, 3195, 3222, 3339, 3636, 3643, 3862, 3993, 4302, 4409, 4413, 4415, 4526, 5219, 5400.

  
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Thanks to the Swedenborg Society for the permission to use this translation.