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Genesis第21章

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1 And the Lord came to Sarah as he had said and did to her as he had undertaken.

2 And Sarah became with child, and gave Abraham a son when he was old, at the time named by God.

3 And Abraham gave to his son, to whom Sarah had given birth, the name Isaac.

4 And when his son Isaac was eight days old, Abraham made him undergo circumcision, as God had said to him.

5 Now Abraham was a hundred years old when the birth of Isaac took place.

6 And Sarah said, God has given me cause for laughing, and everyone who has news of it will be laughing with me.

7 And she said, Who would have said to Abraham that Sarah would have a child at her breast? for see, I have given him a son now when he is old.

8 And when the child was old enough to be taken from the breast, Abraham made a great feast.

9 And Sarah saw the son of Hagar the Egyptian playing with Isaac.

10 So she said to Abraham, Send away that woman and her son: for the son of that woman is not to have a part in the heritage with my son Isaac.

11 And this was a great grief to Abraham because of his son.

12 But God said, Let it not be a grief to you because of the boy and Hagar his mother; give ear to whatever Sarah says to you, because it is from Isaac that your seed will take its name.

13 And I will make a nation of the son of your servant-woman, because he is your seed.

14 And early in the morning Abraham got up, and gave Hagar some bread and a water-skin, and put the boy on her back, and sent her away: and she went, wandering in the waste land of Beer-sheba.

15 And when all the water in the skin was used up, she put the child down under a tree.

16 And she went some distance away, about an arrow flight, and seating herself on the earth, she gave way to bitter weeping, saying, Let me not see the death of my child.

17 And the boy's cry came to the ears of God; and the angel of God said to Hagar from heaven, Hagar, why are you weeping? have no fear, for the child's cry has come to the ears of God.

18 Come, take your child in your arms, for I will make of him a great nation.

19 Then God made her eyes open, and she saw a water-spring, and she got water in the skin and gave the boy a drink.

20 And God was with the boy, and he became tall and strong, and he became a bowman, living in the waste land.

21 And while he was in the waste land of Paran, his mother got him a wife from the land of Egypt.

22 Now at that time, Abimelech and Phicol, the captain of his army, said to Abraham, I see that God is with you in all you do.

23 Now, then, give me your oath, in the name of God, that you will not be false to me or to my sons after me, but that as I have been good to you, so you will be to me and to this land where you have been living.

24 And Abraham said, I will give you my oath.

25 But Abraham made a protest to Abimelech because of a water-hole which Abimelech's servants had taken by force.

26 But Abimelech said, I have no idea who has done this thing; you never gave me word of it, and I had no knowledge of it till this day.

27 And Abraham took sheep and oxen and gave them to Abimelech, and the two of them made an agreement together.

28 And Abraham put seven young lambs of the flock on one side by themselves.

29 Then Abimelech said, What are these seven lambs which you have put on one side?

30 And he said, Take these seven lambs from me as a witness that I have made this water-hole.

31 So he gave that place the name Beer-sheba, because there the two of them had given their oaths.

32 So they made an agreement at Beer-sheba, and Abimelech and Phicol, the captain of his army, went back to the land of the Philistines.

33 And Abraham, after planting a holy tree in Beer-sheba, gave worship to the name of the Lord, the Eternal God.

34 And Abraham went on living in the land of the Philistines as in a strange country.

   

来自斯威登堡的著作

 

Arcana Coelestia#2720

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2720. Verse 22 And so it was at that time, that Abimelech spoke, and Phicol the general of his army, to Abraham, saying, God is with you in all that you are doing.

Verse 23 And now swear to me here by God that you will not lie to me, and to my son, and to my grandson; according to the kindness which I have done to you, may you do to me and to the land in which you have sojourned.

Verse 24 And Abraham said, I will swear.

Verse 25 And Abraham reproached Abimelech on account of a well of water which Abimelech's servants had seized.

Verse 26 And Abimelech said, I do not know who has done this thing; and you also did not point it out to me, and I too have not heard about it until today.

Verse 27 And Abraham took flocks and herds and gave them to Abimelech; and the two of them made a covenant.

Verse 28 And Abraham set seven ewe-lambs of the flock by themselves.

Verse 29 And Abimelech said to Abraham, What are these seven ewe-lambs which you have set by themselves?

Verse 30 And he said, Because you will take the seven ewe-lambs from my hand, that they may be a witness for me that I dug this well.

Verse 31 Therefore he called that place Beersheba, because there the two of them swore an oath.

Verse 32 And they made a covenant in Beersheba; and Abimelech rose up, and Phicol the general of his army, and they returned to the land of the Philistines.

[2] 'So it was at that time' means the state which the Lord passed through when the Rational was made Divine. 'That Abimelech spoke, and Phicol the general of his army, to Abraham' means the merely human rational ideas based on facts that were to be allied to the doctrine of faith, which in itself is Divine. 'Saying, God is with you in all that you are doing' means that it was Divine in every single detail.

[3] 'And now swear to me here by God' means an affirmation. 'That you will not lie to me' means without any element of doubt. 'And to my son, and to my grandson' means regarding matters of faith. 'According to the kindness which I have done to you' means the rational ideas which the Lord had been taught previously. 'May you do to me and to the land in which you have sojourned' means that which is reciprocal.

[4] 'And Abraham said, I will swear' means a complete affirmation. 'And Abraham reproached Abimelech' means the Lord's displeasure. 'On account of a well of water which Abimelech's servants had seized' means the doctrine of faith, that factual knowledge wished to attribute that doctrine to itself.

[5] 'And Abimelech said' means a reply. 'I do not know who has done this thing' means that the rational dictated something different. 'And you also did not point it out to me' means that it did not come from the Divine. 'And I too have not heard about it until today' means that it was now disclosed for the first time.

[6] 'And Abraham took flocks and herds and gave them to Abimelech' means Divine Goods implanted in the rational ideas belonging to doctrine that were meant by Abimelech. 'And the two of them made a covenant' means joined together thus. 'And Abraham set seven ewe-lambs of the flock by themselves' means the holiness of innocence.

[7] 'And Abimelech said to Abraham, What are these seven ewe-lambs which you have set by themselves?' means that He was to be taught and would acknowledge. 'And he said, Because you will take the seven ewe-lambs from my hand' means the holiness of innocence received from the Divine. 'That they may be a witness for me' means certainty. 'That I have dug this well' means that the doctrine came from the Divine.

[8] 'Therefore he called that place Beersheba' means the state and the nature of the doctrine. 'Because there the two of them swore an oath' means as a result of the joining together. 'And they made a covenant in Beersheba' means that the merely human rational ideas were allied to the doctrine of faith. 'And Abimelech rose up, and Phicol the general of his army, and they returned to the land of the Philistines' means that nevertheless they did not form part of that doctrine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.