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Genesis第20章

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1 And Abraham went on his way from there to the land of the South, and was living between Kadesh and Shur, in Gerar.

2 And Abraham said of Sarah, his wife, She is my sister: and Abimelech, king of Gerar, sent and took Sarah.

3 But God came to Abimelech in a dream in the night, and said to him, Truly you are a dead man because of the woman whom you have taken; for she is a man's wife.

4 Now Abimelech had not come near her; and he said, Lord, will you put to death an upright nation?

5 Did he not say to me himself, She is my sister? and she herself said, He is my brother: with an upright heart and clean hands have I done this.

6 And God said to him in the dream, I see that you have done this with an upright heart, and I have kept you from sinning against me: for this reason I did not let you come near her.

7 So now, give the man back his wife, for he is a prophet, and let him say a prayer for you, so your life may be safe: but if you do not give her back, be certain that death will come to you and all your house.

8 So Abimelech got up early in the morning and sent for all his servants and gave them word of these things, and they were full of fear.

9 Then Abimelech sent for Abraham, and said, What have you done to us? what wrong have I done you that you have put on me and on my kingdom so great a sin? You have done to me things which are not to be done.

10 And Abimelech said to Abraham, Why did you do this thing?

11 And Abraham said, Because it seemed to me that there was no fear of God in this place, and that they might put me to death because of my wife.

12 And, in fact, she is my sister, the daughter of my father, but not the daughter of my mother; and she became my wife:

13 And when God sent me wandering from my father's house, I said to her, Let this be the sign of your love for me; wherever we go, say of me, He is my brother.

14 Then Abimelech gave to Abraham sheep and oxen and men-servants and women-servants, and gave him back his wife Sarah.

15 And Abimelech said, See, all my land is before you; take whatever place seems good to you.

16 And he said to Sarah, See, I have given to your brother a thousand bits of silver so that your wrong may be put right; now your honour is clear in the eyes of all.

17 Then Abraham made prayer to God, and God made Abimelech well again, and his wife and his women-servants, so that they had children.

18 For the Lord had kept all the women of the house of Abimelech from having children, because of Sarah, Abraham's wife.

   

来自斯威登堡的著作

 

Arcana Coelestia#2551

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2551. 'What did you see, that you have done this thing?' means a looking into the cause. This is evident without explanation, as well as from what follows where the cause is stated. The reason ideas of how the Lord perceived and thought regarding the doctrine of faith, and regarding the rational, whether it should be consulted, are presented in that particular order in the internal sense is that it is angel-like to think about them in such a sequence. The internal sense of the Word exists in particular for angels, and has accordingly been rendered suitable to their perceptions and thoughts. For them these are experiences of delight, indeed of bliss and of happiness, when they are thinking about the Lord, about His Divinity and His Humanity, and about how the latter was made Divine. For when thinking about these they are encompassed by a celestial and spiritual sphere which is filled with the Lord, so that it may be said of them that they are in the Lord. Consequently nothing is more blissful and happy for them than to think in accordance with those things which belong to that sphere and to the affection resulting from this. What is more, they are at the same time instructed and perfected, in particular in the matter of how as He grew up the Lord by degrees and from His own power made Divine the human into which He had been born, and thus how, by means of knowledge and cognitions which He revealed to Himself, He perfected His rational, gradually dispelled its shadows, and brought it into Divine light. When the Word is being read, these and countless other realities are presented to angels in a celestial and spiritual fashion, together with thousands and thousands of representatives in the light of life. But these matters which to angels are so precious are to men of little importance since they are above and beyond them and so are lost in the darkened parts of their understanding. Conversely those which are precious to men, such as hold worldly matters within them, are to angels of little importance since they are beneath their state of existence and so are lost in the darkened parts of their wisdom. Thus, wondrous to tell, the very things which enter the darkened parts of man's mind, and almost into his contempt, pass into the light angels enjoy and into their affection, as do many things which belong to the internal sense of the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.