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Genesis第15章

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1 After these things, the word of the Lord came to Abram in a vision, saying, Have no fear, Abram: I will keep you safe, and great will be your reward.

2 And Abram said, What will you give me? for I have no child and this Eliezer of Damascus will have all my wealth after me.

3 And Abram said, You have given me no child, and a servant in my house will get the heritage.

4 Then said the Lord, This man will not get the heritage, but a son of your body will have your property after you.

5 And he took him out into the open air, and said to him, Let your eyes be lifted to heaven, and see if the stars may be numbered; even so will your seed be.

6 And he had faith in the Lord, and it was put to his account as righteousness.

7 And he said to him, I am the Lord, who took you from Ur of the Chaldees, to give you this land for your heritage.

8 And he said, O Lord God, how may I be certain that it will be mine?

9 And he said, Take a young cow of three years old, and a she-goat of three years old, and a sheep of three years old, and a dove and a young pigeon.

10 All these he took, cutting them in two and putting one half opposite the other, but not cutting the birds in two.

11 And evil birds came down on the bodies, but Abram sent them away.

12 Now when the sun was going down, a deep sleep came on Abram, and a dark cloud of fear.

13 And he said to Abram, Truly, your seed will be living in a land which is not theirs, as servants to a people who will be cruel to them for four hundred years;

14 But I will be the judge of that nation whose servants they are, and they will come out from among them with great wealth.

15 As for you, you will go to your fathers in peace; at the end of a long life you will be put in your last resting-place.

16 And in the fourth generation they will come back here; for at present the sin of the Amorite is not full.

17 Then when the sun went down and it was dark, he saw a smoking fire and a flaming light which went between the parts of the bodies.

18 In that day the Lord made an agreement with Abram, and said, To your seed have I given this land from the river of Egypt to the great river, the river Euphrates:

19 The Kenite, the Kenizzite, and the Kadmonite,

20 And the Hittite, and the Perizzite, and the Rephaim,

21 And the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.

   

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Apocalypse Explained#658

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658. Their bodies three days and a half. 1 - That this signifies the complete extinction of Divine Truth and Divine Good, is evident from the signification of bodies, namely, of the witnesses, as denoting those who have extinguished in themselves all Divine Truth and Divine Good. For the two witnesses, whom they slew, signify the goods of love and of charity and the truths of doctrine and of faith, see above (n. 228, 635); consequently their bodies, when slain, signify that these have been extinguished. But because the good of love and of charity and the truth of doctrine and of faith cannot be extinguished except with those who are in falsities of doctrine and in evils of life, therefore these are meant, since others do not see that the goods of love and the truths of doctrine are extinguished. For every one sees the things which are of the Lord, and thence the things which pertain to heaven and the church, according to the quality of his state, and it is from this that he sees, therefore he cannot see otherwise than in agreement with that quality. Thus he who denies the Lord and His Divine in heaven and in the church does not see them, because he regards them negatively, therefore he does not see the witnesses alive, but their bodies as carcases, that is, he considers the goods of love and truths of doctrine as nothing, consequently also extinguished. The above is evident from the signification of three days and a half, as denoting what is complete, in this case, a complete extinction.

[2] "Three and a half" denotes what is complete, because three signifies an entire period or duration from beginning to end, consequently, where the church is treated of, as in the present case, three and a half signifies even unto its end, and at the same time to a new beginning wherefore it is said that after three days and a half the spirit of life from God entered into them and that they stood upon their feet, which signifies the beginning of a new church after the end of the old. For all the good of love and truth of doctrine is extinguished at the end of the church, but then there is a resuscitation which takes place with those in whom a new church is established by the Lord, which is also signified by the spirit of life which entered into them. A full or complete state is also signified by three days and a half, for the reason that this number has a similar signification to that of the number seven, for it is its half; and a number halved, like a number doubled, has a signification similar to that of the number itself that is halved or doubled; and the number seven signifies all, also what is full and complete, and it is used in reference to what is holy pertaining to heaven and the church. The signification of this number may be seen treated of above (n. 20, 24, 257, 300). That the greater numbers, as they are composed of smaller numbers, have a signification similar to that of the simple numbers from which they arise by multiplication, may be also seen above (n. 430:1-4), and that three signifies an entire period greater or less from beginning to end may be seen above (n. 532).

脚注:

1. Note in Photolithographic copy- "3 1:2: - 1 Kings xvii; viii; Luke 4:25."

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.