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Genesis第14章

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1 Now in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim,

2 They made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (which is Zoar).

3 All these came together in the valley of Siddim (which is the Salt Sea).

4 For twelve years they were under the rule of Chedorlaomer, but in the thirteenth year they put off his control.

5 And in the fourteenth year, Chedorlaomer and the kings who were on his side, overcame the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,

6 And the Horites in their mountain Seir, driving them as far as El-paran, which is near the waste land.

7 Then they came back to En-mishpat (which is Kadesh), making waste all the country of the Amalekites and of the Amorites living in Hazazon-tamar.

8 And the king of Sodom with the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (that is Zoar), went out, and put their forces in position in the valley of Siddim,

9 Against Chedorlaomer, king of Elam, and Tidal, king of Goiim, and Amraphel, king of Shinar, and Arioch, king of Ellasar: four kings against the five.

10 Now the valley of Siddim was full of holes of sticky earth; and the kings of Sodom and Gomorrah were put to flight and came to their end there, but the rest got away to the mountain.

11 And the four kings took all the goods and food from Sodom and Gomorrah and went on their way.

12 And in addition they took Lot, Abram's brother's son, who was living in Sodom, and all his goods.

13 And one who had got away from the fight came and gave word of it to Abram the Hebrew, who was living by the holy tree of Mamre, the Amorite, the brother of Eshcol and Aner, who were friends of Abram.

14 And Abram, hearing that his brother's son had been made a prisoner, took a band of his trained men, three hundred and eighteen of them, sons of his house, and went after them as far as Dan.

15 And separating his forces by night, he overcame them, putting them to flight and going after them as far as Hobah, which is on the north side of Damascus.

16 And he got back all the goods, and Lot, his brother's son, with his goods and the women and the people.

17 And when he was coming back after putting to flight Chedorlaomer and the other kings, he had a meeting with the king of Sodom in the valley of Shaveh, that is, the King's Valley.

18 And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine,

19 And blessing him, said, May the blessing of the Most High God, maker of heaven and earth, be on Abram:

20 And let the Most High God be praised, who has given into your hands those who were against you. Then Abram gave him a tenth of all the goods he had taken.

21 And the king of Sodom said to Abram, Give me the prisoners and take the goods for yourself.

22 But Abram said to the king of Sodom, I have taken an oath to the Lord, the Most High God, maker of heaven and earth,

23 That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram:

24 Give me nothing but the food which the fighting-men who went with me have had; but let Aner and Eshcol and Mamre have their part of the goods.

   

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Apocalypse Revealed#289

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289. "And blessing!" This symbolically means, all these being in Him and from Him in those angels of the lower heavens.

A blessing means every good that a person has from the Lord, such as power and wealth, and everything that accompanies these, but especially every spiritual good, such as love and wisdom, charity and faith, and the accompanying joy and happiness, which have to do with eternal life. And because all of these come from the Lord, it follows that He has them in Him; for if He did not have them in Him, they could not be present in others from Him.

It is for this reason that in the Word the Lord is called blessed, and also a blessing, which is to say, blessing itself.

That Jehovah, or the Lord, is called blessed, is apparent from the following passages:

...the high priest asked (Jesus)..., "Are You the Christ, the Son of the Blessed?" (Mark 14:61)

(Jesus said,) "you shall see Me no more till you say, 'Blessed is He who comes in the name of the Lord!'" (Matthew 23:39, cf. Luke 13:35)

(Melchizedek) blessed (Abram) and said: ."..blessed be God Most High, who has delivered your enemies into your hand." (Genesis 14:18-20)

Blessed be Jehovah, the God of Shem... (Genesis 9:26)

Blessed be Jehovah (who) has heard (my) voice... (Psalms 28:6)

Blessed be Jehovah, for He has shown me His marvelous clemency... (Psalms 31:21)

Blessed be Jehovah... from everlasting to everlasting! (Psalms 41:13)

So likewise Psalms 66:20; 68:19, 35; 72:18-19; 89:52; 119:12; 124:6; 135:21; 144:1, Luke 1:68.

It is owing to this that blessing is mentioned in this verse, as again in verse 12, and in chapter 7, 7:12. And in the book of Psalms:

Glory and honor You have placed upon Him, for You have made Him a blessing forever. (Psalms 21:5-6)

The subject is the Lord.

[2] It can be seen from this what blessing God means in the Word: that it is to attribute all blessing to Him, to pray for Him to bless, and to thank Him for blessing, as can be seen from the following passages:

(Zacharias's) mouth was opened... and he spoke, blessing God. (Luke 1:64, 68)

(Simeon) took (the infant Jesus) up in his arms and blessed God... (Luke 2:28, 30-31)

I will bless Jehovah who has given me counsel. (Psalms 16:7)

...bless (Jehovah's) name; proclaim His salvation from day to day. (Psalms 96:1-3)

Blessed be the Lord from day to day... Bless God in the congregations, the Lord, from the fountain of Israel. (Psalms 68:19, 26)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.