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Ezekiel第47章

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1 And he took me back to the door of the house; and I saw that waters were flowing out from under the doorstep of the house on the east, for the house was facing east: and the waters came down from under, from the right side of the house, on the south side of the altar.

2 And he took me out by the north doorway, and made me go round to the outside of the doorway looking to the east; and I saw waters running slowly out on the south side.

3 And the man went out to the east with the line in his hand, and after measuring a thousand cubits, he made me go through the waters, which came over my feet.

4 And again, measuring a thousand cubits, he made me go through the waters which came up to my knees. Again, measuring a thousand, he made me go through the waters up to the middle of my body.

5 Again, after his measuring a thousand, it became a river which it was not possible to go through: for the waters had become deep enough for swimming, a river it was not possible to go through.

6 And he said to me, Son of man, have you seen this? Then he took me to the river's edge.

7 And he took me back, and I saw at the edge of the river a very great number of trees on this side and on that.

8 And he said to me, These waters are flowing out to the east part of the land and down into the Arabah; and they will go to the sea, and the waters will be made sweet.

9 And it will come about that every living and moving thing, wherever their streams come, will have life; and there will be very much fish because these waters have come there and have been made sweet: and everything wherever the river comes will have life.

10 And fishermen will take up their places by it: from En-gedi as far as En-eglaim will be a place for the stretching out of nets; the fish will be of every sort, like the fish of the Great Sea, a very great number.

11 The wet places and the pools will not be made sweet; they will be given up to salt.

12 And by the edge of the river, on this side and on that, will come up every tree used for food, whose leaves will ever be green and its fruit will not come to an end: it will have new fruit every month, because its waters come out from the holy place: the fruit will be for food and the leaf will make well those who are ill.

13 This is what the Lord has said: These are the limits by which you will take up your heritage in the land among the twelve tribes of Israel: Joseph is to have two parts.

14 And you are to make an equal division of it; as I gave my oath to your fathers to give it to you: for this land is to be your heritage.

15 And this is to be the limit of the land: on the north side, from the Great Sea, in the direction of Hethlon, as far as the way into Hamath;

16 To Zedad, Berothah, Sibraim, which is between the limit of Damascus and the limit of Hazar-hatticon, which is on the limit of Hauran.

17 And this is the limit from the sea in the direction of Hazar-enon; and the limit of Damascus is to the north, and on the north is the limit of Hamath. This is the north side.

18 And the east side will be from Hazar-enon, which is between Hauran and Damascus; and between Gilead and the land of Israel the Jordan will be the limit, to the east sea, to Tamar. This is the east side.

19 And the south side to the south will be from Tamar as far as the waters of Meribath-kadesh, to the stream of Egypt, to the Great Sea. This is the south side, on the south.

20 And the west side will be the Great Sea, from the limit on the south to a point opposite the way into Hamath. This is the west side.

21 You will make a division of the land among you, tribe by tribe.

22 And you are to make a distribution of it, by the decision of the Lord, for a heritage to you and to the men from other lands who are living among you and who have children in your land: they will be the same to you as if they were Israelites by birth, they will have their heritage with you among the tribes of Israel.

23 In whatever tribe the man from a strange land is living, there you are to give him his heritage, says the Lord.

   

来自斯威登堡的著作

 

Arcana Coelestia#1250

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1250. That 'the mountain of the east' means charity, indeed charity from the Lord, is clear from the meaning of 'a mountain' in the Word as love to the Lord and charity towards the neighbour, as shown already in 795. And that 'the east' means the Lord, and consequently the celestial things of love and charity, see again what has appeared already in 101, and also in the following places: In Ezekiel,

The cherubs lifted up their wings. The glory of Jehovah went up from over the midst of the city and stood upon the mountain, which is on the east of the city. Ezekiel 11:22-23.

Here 'the mountain which is on the east' means nothing other than the celestial manifestation of the love and the charity that is the Lord's, for it is said that 'the glory of Jehovah stood there'. In the same prophet,

He brought me to the gate, to the gate facing the way of the east. And behold, the glory of the God of Israel came from the way of the east. Ezekiel 43:1-2.

Here 'the east' has a similar meaning.

[2] In the same prophet,

And he brought me back by the way of the outer gate of the sanctuary, which faces the east, and it was shut. And Jehovah said to me, This gate shall be shut and not opened, and no man shall enter by it; but Jehovah, the God of Israel, will enter by it. Ezekiel 44:1-2.

Here similarly 'the east' stands for the celestial manifestation of the love that is the Lord's alone. In the same prophet,

When the prince makes a freewill offering, a burnt offering, and peace offerings, as a freewill offering to Jehovah, one shall open for him the gate facing towards the east, and he shall make his burnt offering and his peace offerings, as he shall do on the sabbath day Ezekiel 46:12.

Here similarly it stands for that which is celestial, which essentially is love to the Lord.

[3] In the same prophet,

He brought me back to the door of the house, and behold, waters were issuing out from below the threshold of the house towards the east, for the house faced east. Ezekiel 47:1, 8.

This refers to the new Jerusalem 'The east' stands for the Lord, and so for the celestial manifestation of love, while 'waters' means things that are spiritual. Here the same is meant by 'the mountain of the east'. Furthermore those who dwelt in Syria were called 'the sons of the east', who will in the Lord's Divine mercy be spoken of later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.