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Ezekiel第47章

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1 And he took me back to the door of the house; and I saw that waters were flowing out from under the doorstep of the house on the east, for the house was facing east: and the waters came down from under, from the right side of the house, on the south side of the altar.

2 And he took me out by the north doorway, and made me go round to the outside of the doorway looking to the east; and I saw waters running slowly out on the south side.

3 And the man went out to the east with the line in his hand, and after measuring a thousand cubits, he made me go through the waters, which came over my feet.

4 And again, measuring a thousand cubits, he made me go through the waters which came up to my knees. Again, measuring a thousand, he made me go through the waters up to the middle of my body.

5 Again, after his measuring a thousand, it became a river which it was not possible to go through: for the waters had become deep enough for swimming, a river it was not possible to go through.

6 And he said to me, Son of man, have you seen this? Then he took me to the river's edge.

7 And he took me back, and I saw at the edge of the river a very great number of trees on this side and on that.

8 And he said to me, These waters are flowing out to the east part of the land and down into the Arabah; and they will go to the sea, and the waters will be made sweet.

9 And it will come about that every living and moving thing, wherever their streams come, will have life; and there will be very much fish because these waters have come there and have been made sweet: and everything wherever the river comes will have life.

10 And fishermen will take up their places by it: from En-gedi as far as En-eglaim will be a place for the stretching out of nets; the fish will be of every sort, like the fish of the Great Sea, a very great number.

11 The wet places and the pools will not be made sweet; they will be given up to salt.

12 And by the edge of the river, on this side and on that, will come up every tree used for food, whose leaves will ever be green and its fruit will not come to an end: it will have new fruit every month, because its waters come out from the holy place: the fruit will be for food and the leaf will make well those who are ill.

13 This is what the Lord has said: These are the limits by which you will take up your heritage in the land among the twelve tribes of Israel: Joseph is to have two parts.

14 And you are to make an equal division of it; as I gave my oath to your fathers to give it to you: for this land is to be your heritage.

15 And this is to be the limit of the land: on the north side, from the Great Sea, in the direction of Hethlon, as far as the way into Hamath;

16 To Zedad, Berothah, Sibraim, which is between the limit of Damascus and the limit of Hazar-hatticon, which is on the limit of Hauran.

17 And this is the limit from the sea in the direction of Hazar-enon; and the limit of Damascus is to the north, and on the north is the limit of Hamath. This is the north side.

18 And the east side will be from Hazar-enon, which is between Hauran and Damascus; and between Gilead and the land of Israel the Jordan will be the limit, to the east sea, to Tamar. This is the east side.

19 And the south side to the south will be from Tamar as far as the waters of Meribath-kadesh, to the stream of Egypt, to the Great Sea. This is the south side, on the south.

20 And the west side will be the Great Sea, from the limit on the south to a point opposite the way into Hamath. This is the west side.

21 You will make a division of the land among you, tribe by tribe.

22 And you are to make a distribution of it, by the decision of the Lord, for a heritage to you and to the men from other lands who are living among you and who have children in your land: they will be the same to you as if they were Israelites by birth, they will have their heritage with you among the tribes of Israel.

23 In whatever tribe the man from a strange land is living, there you are to give him his heritage, says the Lord.

   

来自斯威登堡的著作

 

Apocalypse Revealed#191

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191. "'I will make him a pillar in the temple of My God.'" This symbolically means that the truths they possess, springing from goodness derived from the Lord, sustain the Lord's church in heaven.

A temple symbolizes the church, and the temple of My God symbolizes the Lord's church in heaven. It is apparent from this that a pillar symbolizes what sustains and stabilizes the church, and that is the Divine truth in the Word.

In the highest sense, a temple symbolizes the Lord in respect to His Divine humanity, particularly in respect to Divine truth. In a representative sense, however, a temple symbolizes the Lord's church in heaven, and so also the Lord's church in the world.

That a temple in the highest sense symbolizes the Lord in respect to His Divine humanity, and particularly in respect to Divine truth, is apparent from the following passages:

(Jesus said to the Jews,) "Destroy this temple, and in three days I will raise it up." ...He was speaking of the temple of His body. (John 2:19, 21)

I saw no temple in (the New Jerusalem), for the Lord God Almighty and the Lamb are its temple. (Revelation 21:22)

Behold..., the Lord, whom you seek, will suddenly come to His temple, and the messenger of the covenant, whom you desire. (Malachi 3:1)

I will bow myself toward Your holy temple... (Psalms 138:2)

...I will look again toward Your holy temple... And my prayer went to You, to Your holy temple. (Jonah 2:4, 7)

Jehovah is in His holy temple. (Habakkuk 2:20)

The holy temple of Jehovah or of the Lord is His Divine humanity, for it is to this that people bow, look to, and pray, and not to the temple merely, as the temple is not, in itself, holy. It is called a holy temple, because holiness is predicated of Divine truth (no. 173).

"The temple that sanctifies the gold" in Matthew 23:16-17 means nothing else than the Lord's Divine humanity.

[2] That a temple in a representative sense symbolizes the Lord's church in heaven, is apparent from the following passages:

(The) voice (of Jehovah) from the temple...! (Isaiah 66:6)

...a loud voice came out of the temple of heaven... (Revelation 16:17)

The temple of God was opened in heaven, and the ark of His covenant was seen in His temple. (Revelation 11:19)

...the temple of the tabernacle of the testimony in heaven was opened. And out of the temple came the seven angels... And the temple was filled with smoke from the glory of God... (Revelation 15:5-6, 8)

I called upon Jehovah, and cried out to my God; He heard my voice from His temple... (Psalms 18:6)

I saw the Lord sitting on a throne, high and lofty, and His skirts filled the temple. (Isaiah 6:1)

[3] That a temple symbolizes the church in the world is apparent from these passages:

Our holy... temple... has become a conflagration... (Isaiah 64:11)

I will shake all nations..., that I may fill this house with glory... The glory of this latter house shall be greater than the former... (Haggai 2:7, 9)

The new temple in Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48 describes a church to be established by the Lord. A church is also meant in Revelation 11:1 by the temple that the angel measured. So likewise elsewhere, as in Isaiah 44:28, Jeremiah 7:2-4, 9-11, Zechariah 8:9.

...the disciples (of Jesus) came up to show Him the buildings of the temple. And Jesus said to them, ."..Assuredly, I say to you, not one stone shall be left... upon another, that shall not be demolished." (Matthew 24:1-2)

The temple here symbolizes the church today; and its demolition means, symbolically, that not one stone would be left upon another. This symbolizes the end of that church, when not any truth would remain. For when the disciples spoke with the Lord about the temple, the Lord foretold the consecutive states of this church, even to its last one, or the end of the age; and the end of the age means the final period of the church, which is the one that exists today. This was represented by the destruction of that temple to its foundations.

[4] A temple has these three symbolic meanings, namely the Lord, the church in heaven, and the church in the world. Because these three are bound up together, they cannot be separated. Consequently one cannot be meant without the other. Therefore anyone who divorces the church in the world from the church in heaven, or the one or the other from the Lord, is without the truth.

The temple here means the church in heaven, because reference to the church in the world follows after this (no. 194).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.