圣经文本

 

Ezekiel第40章

学习

   

1 In the twenty-fifth year after we had been taken away prisoners, in the first month of the year, on the tenth day of the month, in the fourteenth year after the town was taken, on the very same day, the hand of the Lord was on me, and he took me there.

2 In the visions of God he took me into the land of Israel, and put me down on a very high mountain, on which there was, as it seemed, a building like a town opposite me.

3 He took me there, and I saw a man, looking like brass, with a linen cord in his hand and a measuring rod: and he was stationed in the doorway.

4 And the man said to me, Son of man, see with your eyes and give hearing with your ears, and take to heart everything I am going to let you see; for in order that I might let you see them, you have come here: and give an account of all you see to the children of Israel.

5 And there was a wall on the outside of the house all round, and in the man's hand there was a measuring rod six cubits long by a cubit and a hand's measure: so he took the measure of the building from side to side, one rod; and from base to top, one rod.

6 Then he came to the doorway looking to the east, and went up by its steps; and he took the measure of the doorstep, one rod wide.

7 And the watchmen's rooms were one rod long and one rod wide; and the space between the rooms was five cubits; the doorstep of the doorway, by the covered way of the doorway inside, was one rod.

8 And he took the measure of the covered way of the doorway inside,

9 Eight cubits; and its uprights, two cubits; the covered way of the doorway was inside.

10 And the rooms of the doorway on the east were three on this side and three on that; all three were of the same size; and the uprights on this side and on that were of the same size.

11 And he took the measure of the opening of the doorway, ten cubits wide; and the way down the doorway was thirteen cubits;

12 And the space in front of the rooms, a cubit on this side and a cubit on that side; and the rooms six cubits on this side and six cubits on that.

13 And he took the measure of the doorway from the back of one room to the back of the other, twenty-five cubits across, from door to door.

14 And he took the measure of the covered way, twenty cubits; and opening from the covered way of the doorway was the open square round about.

15 And from before the opening of the doorway to before the inner covered way of the doorway was fifty cubits.

16 And the rooms and their uprights had sloping windows inside the doorway all round, and in the same way the covered way had windows all round on the inside: and on every upright there were palm-trees.

17 Then he took me into the outer square, and there were rooms and a stone floor made for the open square all round: there were thirty rooms on the stone floor.

18 And the stone floor was by the side of the doorways, and was as wide as the doorways were long, even the lower floor.

19 Then he took the measure of the square across, from before the lower doorway inside to before the inner doorway outside, one hundred cubits. And he took me in the direction of the north,

20 And there was a doorway to the outer square, looking to the north; and he took the measure of it to see how wide and how long it was.

21 And it had three rooms on this side of it and three on that; its uprights and its covered ways were the same size as those of the first doorway: it was fifty cubits long and twenty-five cubits wide.

22 And its windows, and the windows of its covered ways, and its palm-trees, were the same as those of the doorway looking to the east; and there were seven steps up to it; and the covered way went inside.

23 And there was a doorway to the inner square opposite the doorway on the north, like the doorway on the east; and he took the measure from doorway to doorway, a hundred cubits.

24 And he took me to the south, and I saw a doorway looking to the south: and he took the measure of its rooms and its uprights and its covered ways by these measures.

25 And there were windows in it and in the covered way all round, like the other windows: it was fifty cubits long and twenty-five cubits wide.

26 And there were seven steps up to it, and its covered way went inside: and it had palm-trees, one on this side and one on that, on its uprights.

27 And there was a doorway to the inner square looking to the south: he took the measure from doorway to doorway to the south, a hundred cubits.

28 Then he took me to the inner square by the south doorway: and he took the measure of the south doorway by these measures;

29 And the rooms in it and the uprights and the covered ways, by these measures:

30 And there were windows in it and in the covered way all round: it was fifty cubits long and twenty-five cubits wide.

31 The covered way was on the side nearest the outer square; and there were palm-trees on the uprights: and there were eight steps going up to it.

32 And he took me into the inner square facing the east: and he took the measure of the doorway by these measures;

33 And of the rooms in it and its uprights and its covered ways, by these measures: and there were windows in it and in the covered way round about: it was fifty cubits long and twenty-five cubits wide.

34 And the covered way was on the side nearest the outer square; there were palm-trees on the uprights, on this side and on that: and there were eight steps going up to it.

35 And he took me to the north doorway: and he took the measure of it by these measures;

36 Its rooms, its uprights, and its covered way had the same measures, and its covered way had windows all round: it was fifty cubits long and twenty-five cubits wide.

37 Its uprights were on the side nearest to the outer square; there were palm-trees on the uprights, on this side and on that: and there were eight steps going up to it.

38 And there was a room with a door in the covered way of the doorway, where the burned offering was washed.

39 And in the covered way of the doorway there were two tables on this side and two tables on that side, on which the burned offering and the sin-offering and the offering for error were put to death:

40 On the outer side, to the north, as one goes up to the opening of the doorway, were two tables.

41 There were four tables on one side and four tables on the other, by the side of the doorway; eight tables, on which they put to death the beasts for the offerings.

42 And there were four tables for the burned offering, made of cut stone, one and a half cubits long, one and a half cubits wide and a cubit high, where the instruments were placed which were used for putting to death the burned offering and the beasts for the offerings.

43 And they had edges all round as wide as a man's hand: and on the tables was the flesh of the offerings.

44 And he took me into the inner square, and there were two rooms in the inner square, one at the side of the north doorway, facing south; and one at the side of the south doorway, facing north.

45 And he said to me, This room, facing south, is for the priests who have the care of the house.

46 And the room facing north is for the priests who have the care of the altar: these are the sons of Zadok, who, from among the sons of Levi, come near to the Lord to do the work of his house.

47 And he took the measure of the open square, a hundred cubits long and a hundred cubits wide, being square; and the altar was in front of the house.

48 Then he took me to the covered way before the house, and took the measure of its uprights, five cubits on one side and five cubits on the other: and the doorway was fourteen cubits wide; and the side-walls of the doorway were three cubits on one side and three cubits on the other.

49 The covered way was twenty cubits long and twelve cubits wide, and they went up to it by ten steps; and there were pillars by the uprights, one on one side and one on the other.

   

来自斯威登堡的著作

 

Arcana Coelestia#1458

学习本章节

  
/10837  
  

1458. 'Towards the south' means into goods and truths, thus into a state that is bright as regards interior things. This is clear from the meaning of 'the south'. That 'the south' means a state that is bright arises from the fact that the four quarters, as with periods of time, do not actually exist in the next life, only the states meant by the four quarters and periods of time. The successive states of ideas in the understanding are like the states that belong to the times of the day and to the seasons of the year, and also to those of the four quarters. The successive states of a day are evening, night, morning, and midday; the states of the year are autumn, winter, spring, and summer; and the states of the four quarters are those of the sun in relation to west, north, east, and south. Similar to these are the successive states of ideas in the understanding. And what is remarkable, in heaven those whose state is one of wisdom and intelligence are in light. The intensity of that light is in exact proportion to their state, with those in the greatest light whose state is one of highest wisdom and intelligence; but the wisdom there is that which goes with love and charity, and the intelligence that which goes with faith in the Lord. That there is light in the next life to which the light of the world scarcely stands comparison is to me evident from much experience, and this will in the Lord's Divine mercy be presented later on. And because there exists in heaven such a correspondence between light and things of the understanding, nothing else is meant in the internal sense here and elsewhere in the Word by 'the south'. Here 'the south' means intelligence acquired through cognitions. Cognitions are celestial and spiritual truths, which are just so many radiations of light in heaven and which present themselves visibly by means of the light, as has been stated. Because the Lord was now to be endowed with cognitions so that He might become the Light itself of heaven as regards His Human Essence as well, it is here said that 'he travelled, going on and travelling, towards the south'.

[2] That 'the south' means those things becomes clear from similar examples in the Word, as in Isaiah,

I will say to the north, Give up; and to the south, Do not withhold. Bring My sons from afar and My daughters from the end of the earth. Isaiah 43:6.

'The north' stands for those without knowledge, 'the south' for those who possess cognitions, 'sons' stands for truths, and 'daughters' for goods. In the same prophet,

If you bring food out of store for the hungry 1 and satisfy the afflicted soul, then your light will rise in the darkness, and your thick darkness will be as the noonday. 2 Isaiah 58:10.

'Bringing food out of store for the hungry and satisfying the afflicted soul' stands for good deeds of charity in general. 'Your light will rise in the darkness' stands for the fact that truth has made them intelligent, and 'your thick darkness will be as the noonday' 2 that good has made them wise. 'The south' means good by virtue of its warmth, and truth by virtue of its light.

[3] In Ezekiel,

In the visions of God He brought me into the land of Israel and set me down on a very high mountain, on which there was so to speak the structure of a city on the south. Ezekiel 40:2.

This refers to the new Jerusalem or the Lord's kingdom, which because it is bathed in the light of wisdom and intelligence is 'on the south'. In David,

Jehovah will bring forth your righteousness as the light, and your judgement as the noonday. 2 Psalms 37:6.

In the same author,

You will not be afraid of the terror of the night, of the arrow that flies by day, of the pestilence that walks in thick darkness, of the destruction that lays waste at noonday. 2 Psalms 91:5-6

'Not being afraid of the destruction that lays waste at noonday' 2 stands for not fearing the condemnation which comes upon those who possess cognitions but pervert them. In Ezekiel,

Son of man, set your face 3 towards the south and drop [your words] to the south and prophesy towards the forest of the field in the south; and you shall say to the forest of the south, All faces in it from south to north will be scorched in it. Ezekiel 20:46-47

'The forest of the south' stands for those who possess the light of truths but extinguish it, and so stands for those within the Church who are such as these.

[4] In Daniel,

Out of one of them there came forth a little horn, and it grew much towards the south, and towards the east, and towards the glorious [land]. And it grew even towards the host of heaven. Daniel 8:9-10.

This stands for people who assail goods and truths. In Jeremiah,

Give glory to Jehovah your God before He causes darkness and before your feet stumble on the twilight mountains, and you look for light and He turns it into the shadow of death and places it in thick darkness. The cities of the south will be shut up, with none opening them. Jeremiah 13:16, 19.

'Cities of the south' stands for cognitions of truth and good. In Obadiah,

Those carried away from Jerusalem who are in Sepharad will inherit the cities of the south. Obad. verse 20.

Here similarly 'the cities of the south' stands for truths and goods, and so for the truths and goods themselves to which they are heirs. The subject here is the Lord's kingdom.

[5] As regards 'Abram travelled, going on and travelling, towards the south' meaning, as has been stated, the Lord's advance into goods and truths, thus into a state that is bright as regards interiors, cognitions are what open up the path to seeing celestial and spiritual things. By means of cognitions a path is opened up from the internal man to the external man in which recipient vessels reside, as many as there are cognitions of good and truth. It is into the latter as their own particular vessels that celestial things flow.

脚注:

1. literally, bring out for the hungry your soul

2. literally, the south

3. literally, faces

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.