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Ezekiel第25章

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1 And the word of the Lord came to me, saying,

2 Son of man, let your face be turned to the children of Ammon, and be a prophet against them:

3 And say to the children of Ammon, Give ear to the word of the Lord; this is what the Lord has said: Because you said, Aha! against my holy place when it was made unclean, and against the land of Israel when it was made waste, and against the people of Judah when they were taken away as prisoners;

4 For this cause I will give you up to the children of the east for their heritage, and they will put their tent-circles in you and make their houses in you; they will take your fruit for their food and your milk for their drink.

5 And I will make Rabbah a place for housing camels, and the children of Ammon a resting-place for flocks: and you will be certain that I am the Lord.

6 For the Lord has said, Because you have made sounds of joy with your hands, stamping your feet, and have been glad, putting shame with all your soul on the land of Israel;

7 For this cause my hand has been stretched out against you, and I will give up your goods to be taken by the nations; I will have you cut off from the peoples and will put an end to you among the countries: I will give you up to destruction; and you will be certain that I am the Lord.

8 This is what the Lord has said: Because Moab and Seir are saying, See, the people of Judah are like all the nations;

9 For this cause, I will let the side of Moab be uncovered, and his towns on every side, the glory of the land, Beth-jeshimoth, Baal-meon and as far as Kiriathaim.

10 To the children of the east I have given her for a heritage, as well as the children of Ammon, so that there may be no memory of her among the nations:

11 And I will be the judge of Moab; and they will see that I am the Lord.

12 This is what the Lord has said: Because Edom has taken his payment from the people of Judah, and has done great wrong in taking payment from them;

13 The Lord has said, My hand will be stretched out against Edom, cutting off from it man and beast: and I will make it waste, from Teman even as far as Dedan they will be put to the sword.

14 I will take payment from Edom because of my people Israel; and I will take Edom in hand in my wrath and in my passion: and they will have experience of my reward, says the Lord.

15 This is what the Lord has said: Because the Philistines have taken payment, with the purpose of causing shame and destruction with unending hate;

16 The Lord has said, See, my hand will be stretched out against the Philistines, cutting off the Cherethites and sending destruction on the rest of the sea-land.

17 And I will take great payment from them with acts of wrath; and they will be certain that I am the Lord when I send my punishment on them.

   

来自斯威登堡的著作

 

Coronis (An Appendix to True Christian Religion)#57

  
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57. IV. THE FOURTH STATE OF THE CHURCH WAS THE PROFANATION OF HOLY THINGS, AND THEN WAS ITS CONSUMMATION OR NIGHT. Vastation and consummation differ from each other, as do the shade of evening and the thick darkness of night; for vastation is a receding from the Church, but consummation a complete separation from it. Vastation, therefore, is as when any one descends from heaven but not as far as to hell, and tarries in the middle, standing near both; but consummation exists when any one, standing thus, turns his face and breast to hell, and his back and the hinder part of his head to. heaven; in like manner as happened with the Dragon and his angels when they were cast down out of heaven (concerning which see Rev. 12): while they were fighting with Michael, they were in the middle; but when vanquished, they were in hell. Vastation takes place when man looks upon the holy things of the Church from falsities and falsified truths; but consummation when he lives in evils or in adulterated goods.

[2] But, that the difference and distinction between the state of vastation and the state of consummation may be still more clearly grasped, it shall be illustrated by comparisons. The state of vastation may be compared with a certain garden, or grove, round a temple-which garden, by reason of the Divine worship performed in the temple, is regarded as holy-in which are places for drinking, feasting, dancing, and histrionics and farce, with spectators in the courts and windows of the temple; but the state of consummation may be compared to the same garden, or grove, in which are satyrs and libertines, with harlots and witches, who all together enter the temple dancing, and there celebrate profane revels, as the Pythons in their sabbaths.

[3] The state of vastation may also be compared with a hostile army, when it enters the suburbs of a besieged city and rules them; but the state of consummation may be compared with the same army, when it has demolished the wall, and rushes into the city and gives the inhabitants over to destruction. The state of vastation may further be compared with a ship upon sandbanks, or a sandy shore, when it is violently battered there, and tossed up and down, and the steersman, captain and sailors bewail on account of their danger; but the state is one of consummation when the ship's keel is fretted away by the gravel beneath, and the ship, being shattered and pierced with holes, sinks, and those on board, and the cargo, perish in the waves.

[4] The state of vastation may be compared with every disease which invades the members, viscera and organs of the body, by reason of which the patient apprehends death, consults a physician, takes medicines, and all the while lies in bed in hope of recovery; but the state of consummation may be compared with the same disease when it invades the breast, where the heart and lungs reside as in their tabernacle, into which when the disease penetrates, it makes an end of the life of the body.

  
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Thanks to the Swedenborg Society for the permission to use this translation.