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Exodus第33章

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1 And the Lord said to Moses, Go forward from this place, you and the people whom you have taken up out of the land of Egypt, to that land about which I made an oath to Abraham, Isaac, and Jacob, saying, To your seed will I give it.

2 And I will send an angel before you, driving out the Canaanite and the Amorite and the Hittite and the Perizzite and the Hivite and the Jebusite:

3 Go up to that land flowing with milk and honey; but I will not Go up among you, for you are a stiff-necked people, for fear that I send destruction on you while you are on the way.

4 Hearing this bad news the people were full of grief, and no one put on his ornaments.

5 And the Lord said to Moses, Say to the children of Israel, You are a stiff-necked people: if I come among you, even for a minute, I will send destruction on you; so take off all your ornaments, so that I may see what to do with you.

6 So the children of Israel took off their ornaments at Mount Horeb, and did not put them on again.

7 Now it was Moses' way to put up the Tent of meeting outside the Tent-circle, at some distance away; giving it the name of The Tent of meeting. And everyone desiring to make his prayer to the Lord went to the Tent of meeting outside the Tent-circle.

8 And whenever Moses went out to the Tent of meeting, all the people got up and everyone went to the door of his Tent, looking after Moses till he went inside the Tent.

9 And whenever Moses went into the Tent, the pillar of cloud came down, and took its place by the door of the Tent, as long as the Lord was talking with Moses.

10 And all the people saw the cloud at the door of the Tent, and they went down on their faces, everyone at the door of his Tent.

11 And the Lord had talk with Moses face to face, as a man may have talk with his friend. And when Moses came back to the tents, his servant, the young man Joshua, the son of Nun, did not come away from the Tent.

12 And Moses said to the Lord, See, you say to me, Be this people's guide on their journey, but you have not made clear to me whom you will send with me. But you have said, I have knowledge of you by name, and you have grace in my eyes.

13 If then I have grace in your eyes, let me see your ways, so that I may have knowledge of you and be certain of your grace; and my prayer is that you will keep in mind that this nation is your people.

14 And he said, I myself will go with you and give you rest.

15 And Moses said, If you yourself are not going with us, do not send us on from here.

16 For is not the fact of your going with us the sign that I and this people have grace in your eyes, so that we, that is, I and your people, are separate from all other people on the face of the earth?

17 And the Lord said to Moses, I will do as you say: for you have grace in my eyes, and I have knowledge of you by your name.

18 And Moses said, O Lord, let me see your glory.

19 And he said, I will make all the light of my being come before you, and will make clear to you what I am; I will be kind to those to whom I will be kind, and have mercy on those on whom I will have mercy.

20 But it is not possible for you to see my face, for no man may see me and still go on living.

21 And the Lord said, See, there is a place near me, and you may take your place on the rock:

22 And when my glory goes by, I will put you in a hole in the rock, covering you with my hand till I have gone past:

23 Then I will take away my hand, and you will see my back: but my face is not to be seen.

   

来自斯威登堡的著作

 

True Christianity#124

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124. 5. This true redemption could not have happened if God had not come in the flesh. The preceding point showed that redemption was something only the Divine could bring about - for anyone other than God Almighty it would have been impossible. Furthermore, God could not have brought about this redemption if he had not taken on flesh (that is, become human), because in his infinite essence Jehovah God could not come near hell, let alone enter it. He exists in what is first and most pure. If Jehovah God as he is in himself were only to breathe on those who are in hell he would instantly kill them all. When Moses wanted to see him he said, "You cannot see my faces, because no human being will see me and stay alive" (Exodus 33:20). If Moses could not do this, still less could those who are in hell, where everyone exists in what is lowest, densest, and farthest away [from God]. Those who are earthly are the lowest. Therefore if Jehovah God had not taken on a human manifestation, clothing himself with a body that is on the lowest level, his undertaking any act of redemption would have been a waste of time.

We could not attack an enemy without being armed for battle and coming within range. We could not destroy or drive away the dragons, hydras, and basilisks in some desert without putting a breastplate on our body, a helmet on our head, and a spear in our hand. We could not catch whales at sea without a ship and whaling equipment. These examples are not actual parallels, but they do illustrate the fact that God Almighty could not have even attempted to battle hell without first putting on a human manifestation.

[2] It is important to know, however, that the Lord's battle with the hells was not some verbal to and fro like a philosophical debate or a legal battle. That kind of battle has no effect whatever on hell. It was a spiritual battle using the divine truth connected with divine good - the very vitality of the Lord. When this truth visibly flows in, no one in the hells is able to oppose it. There is so much power in it that when demons from hell merely sense that it might be present they run away, throw themselves down into deep places, and squeeze into underground shelters to hide. This phenomenon is the same thing described by Isaiah: "They will go into caverns in the rocks and into crevices in the dust, dreading Jehovah, when he rises to terrify the earth" (Isaiah 2:19); and in the Book of Revelation: "They will all hide themselves in caves in the rocks and in the rocks on the mountains, and they will say to the mountains and the rocks, Fall on us and hide us from the face of the One sitting on the throne and from the anger of the Lamb" (Revelation 6:15-17).

[3] How much power the Lord exercised from divine goodness when he carried out the Last Judgment in 1757 is clear from the descriptions in the little work Last Judgment. For example, in the world of spirits there were mountains and hills occupied by hellish spirits that the Lord ripped from their moorings and moved far away; some he flattened. He flooded their cities, villages, and fields, and turned their land upside down. He threw those mountains and hills and their inhabitants into quagmires, ponds, and swamps; and more. The Lord alone accomplished all this using the power of divine truth connected with divine goodness.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.