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Exodus第33章

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1 And the Lord said to Moses, Go forward from this place, you and the people whom you have taken up out of the land of Egypt, to that land about which I made an oath to Abraham, Isaac, and Jacob, saying, To your seed will I give it.

2 And I will send an angel before you, driving out the Canaanite and the Amorite and the Hittite and the Perizzite and the Hivite and the Jebusite:

3 Go up to that land flowing with milk and honey; but I will not Go up among you, for you are a stiff-necked people, for fear that I send destruction on you while you are on the way.

4 Hearing this bad news the people were full of grief, and no one put on his ornaments.

5 And the Lord said to Moses, Say to the children of Israel, You are a stiff-necked people: if I come among you, even for a minute, I will send destruction on you; so take off all your ornaments, so that I may see what to do with you.

6 So the children of Israel took off their ornaments at Mount Horeb, and did not put them on again.

7 Now it was Moses' way to put up the Tent of meeting outside the Tent-circle, at some distance away; giving it the name of The Tent of meeting. And everyone desiring to make his prayer to the Lord went to the Tent of meeting outside the Tent-circle.

8 And whenever Moses went out to the Tent of meeting, all the people got up and everyone went to the door of his Tent, looking after Moses till he went inside the Tent.

9 And whenever Moses went into the Tent, the pillar of cloud came down, and took its place by the door of the Tent, as long as the Lord was talking with Moses.

10 And all the people saw the cloud at the door of the Tent, and they went down on their faces, everyone at the door of his Tent.

11 And the Lord had talk with Moses face to face, as a man may have talk with his friend. And when Moses came back to the tents, his servant, the young man Joshua, the son of Nun, did not come away from the Tent.

12 And Moses said to the Lord, See, you say to me, Be this people's guide on their journey, but you have not made clear to me whom you will send with me. But you have said, I have knowledge of you by name, and you have grace in my eyes.

13 If then I have grace in your eyes, let me see your ways, so that I may have knowledge of you and be certain of your grace; and my prayer is that you will keep in mind that this nation is your people.

14 And he said, I myself will go with you and give you rest.

15 And Moses said, If you yourself are not going with us, do not send us on from here.

16 For is not the fact of your going with us the sign that I and this people have grace in your eyes, so that we, that is, I and your people, are separate from all other people on the face of the earth?

17 And the Lord said to Moses, I will do as you say: for you have grace in my eyes, and I have knowledge of you by your name.

18 And Moses said, O Lord, let me see your glory.

19 And he said, I will make all the light of my being come before you, and will make clear to you what I am; I will be kind to those to whom I will be kind, and have mercy on those on whom I will have mercy.

20 But it is not possible for you to see my face, for no man may see me and still go on living.

21 And the Lord said, See, there is a place near me, and you may take your place on the rock:

22 And when my glory goes by, I will put you in a hole in the rock, covering you with my hand till I have gone past:

23 Then I will take away my hand, and you will see my back: but my face is not to be seen.

   

来自斯威登堡的著作

 

Arcana Coelestia#10577

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10577. 'And I will be gracious to whom I am gracious, and I will show mercy to whom I show mercy' means that Divine Truth and Good will be revealed to those who are receptive. This is clear from the meaning of 'being gracious' as endowing with spiritual truth and good, in this instance revealing it, since the subject is the inner substance and the outward form of the Church, worship, and the Word; and from the meaning of 'showing mercy' as endowing with celestial truth and good, in this instance revealing it. The reason why among those who are receptive is meant is that the internal things of the Word, the Church, and worship are revealed to none but those who are receptive.

[2] The reason why 'being gracious' means endowing with spiritual truth and good, and 'showing mercy' endowing with celestial truth and good, is that grace is a term used in reference to faith and mercy is a term used in reference to love; and the good of faith is spiritual good, and the good of love is celestial good. What spiritual good and celestial good are, and what is the difference between them, see in the places referred to in 9277. Those who are in the Lord's spiritual kingdom speak of grace, whereas those who are in the Lord's celestial kingdom speak of mercy, 598, 981, 5929. Unless there were such a difference between grace and mercy both expressions - 'being gracious' and 'showing mercy' - would not have been used. For the same reason Jehovah is called both 'gracious' and 'merciful' in Exodus 34:6; Joel 2:13; Psalms 103:8; 145:8. And in Isaiah,

Therefore Jehovah will remain to show you grace, and therefore He will exalt Himself to be merciful to you. Isaiah 30:18.

[3] Because there are two realities to which all things of the Church belong, namely love and faith, and since mercy belongs to love, and grace as well as truth belongs to faith, the Word uses the terms 'mercy' and 'grace' when the Lord is being implored; but it uses 'mercy' and 'truth' when He is being described, as in the following places: In David,

Your mercy is before my eyes, and I walk in Your truth. Psalms 26:3.

In the same author,

O Jehovah, Your mercy is in the heavens, and Your truth reaches to the skies. Psalms 36:5.

In the same author,

God will send from the heavens His mercy and His truth. Great even to heaven is Your mercy, and Your truth even to the skies. Psalms 57:3, 10.

In the same author,

Let mercy and truth meet, and let righteousness and peace kiss each other. Psalms 85:10.

In the same author,

I will sing of the mercy of Jehovah forever, to generation after generation [I will make known] Your truth with my mouth. For I have said, Forever will mercy be built, in the very heavens You will make firm Your truth. Righteousness and judgement are the support of Your throne, mercy and truth will stand before Your face. Psalms 89:1-2, 14.

'Mercy' in these places means love and 'truth' faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.