圣经文本

 

Exodus第30章

学习

   

1 And you are to make an altar for the burning of perfume; of hard wood let it be made.

2 The altar is to be square, a cubit long and a cubit wide, and two cubits high, and its horns are to be made of the same.

3 It is to be plated with the best gold, the top of it and the sides and the horns, with an edging of gold all round it.

4 Under the edge on the two opposite sides, you are to make two gold rings, to take the rods for lifting it.

5 And make these rods of the same wood, plating them with gold.

6 And let it be placed in front of the veil before the ark of the law, before the cover which is over the law, where I will come face to face with you.

7 And on this altar sweet spices are to be burned by Aaron every morning when he sees to the lights.

8 And every evening, when he puts the lights up in their places, the spices are to be burned, a sweet-smelling smoke going up before the Lord from generation to generation for ever.

9 No strange perfume, no burned offering or meal offering, and no drink offering is to be offered on it.

10 And once every year Aaron is to make its horns clean: with the blood of the sin-offering he is to make it clean once every year from generation to generation: it is most holy to the Lord.

11 And the Lord said to Moses,

12 When you are taking the number of the children of Israel, let every man who is numbered give to the Lord a price for his life, so that no disease may come on them when they are numbered.

13 And this is what they are to give; let every man who is numbered give half a shekel, by the scale of the holy place: (the shekel being valued at twenty gerahs:) this money is an offering to the Lord.

14 Everyone who is numbered, from twenty years old and over, is to give an offering to the Lord.

15 The man of wealth is to give no more and the poor man no less than the half-shekel of silver, when the offering is made to the Lord as the price for your lives.

16 And you are to take this money from the children of Israel to be used for the work of the Tent of meeting, to keep the memory of the children of Israel before the Lord and to be the price of your lives.

17 And the Lord said to Moses,

18 You are to make a brass washing-vessel, with a brass base; and put it between the Tent of meeting and the altar, with water in it;

19 That it may be used by Aaron and his sons for washing their hands and feet;

20 Whenever they go into the Tent of meeting they are to be washed with water, to keep them from death; and whenever they come near to do the work of the altar, or to make an offering by fire to the Lord,

21 Their hands and feet are to be washed. so that they may be safe from death: this is an order to them for ever; to him and his seed from generation to generation.

22 And the Lord said to Moses,

23 Take the best spices, five hundred shekels' weight of liquid myrrh, and of sweet cinnamon half as much, that is, two hundred and fifty shekels, and two hundred and fifty shekels of sweet calamus,

24 And of cassia, five hundred shekels' weight measured by the scale of the holy place, and of olive oil a hin:

25 And make these into a holy oil, a perfume made by the art of the perfume-maker; it is to be a holy oil.

26 This oil is to be put on the Tent of meeting, and on the ark of the law,

27 And on the table and all its vessels, and on the support for the lights, with its vessels, and on the altar for burning spices,

28 And on the altar of burned offerings with its vessels, and on the washing-vessel and its base.

29 And you are to make them most holy; anything touching them will become holy.

30 And put the oil on Aaron and his sons, making them holy to do the work of priests to me.

31 And say to the children of Israel, This is to be the Lord's holy oil, from generation to generation.

32 It is not to be used for man's flesh, and no other is to be made like it: holy it is, and you are to keep it holy.

33 Whoever makes any like it, or puts it on one who is not a priest, will be cut off from his people.

34 And the Lord said to Moses, Take sweet spices, stacte and onycha and galbanum, with the best frankincense, in equal weights;

35 And make from them a perfume, such as is made by the art of the perfume-maker, mixed with salt, and clean and holy.

36 And put some of it, crushed very small, in front of the ark in the Tent of meeting, where I will come face to face with you; it is to be most holy.

37 You are not to make any perfume like it for yourselves: it is to be kept holy to the Lord.

38 Whoever makes any like it, for its sweet smell, will be cut off from his people.

   

来自斯威登堡的著作

 

Arcana Coelestia#9856

学习本章节

  
/10837  
  

9856. Verses 15-30 And you shall make a breastplate of judgement, with the work of a designer; like the work of the ephod you shall make it; from gold, violet, and purple, and twice-dyed scarlet, and fine twined linen you shall make it. It shall be square when doubled, 1 a span the length of it, and a span the breadth of it. And you shall adorn it with settings of stones. 2 There shall be four rows of stones, the order being, A ruby, a topaz, a carbuncle - one row; and the second row, A chrysoprase, a sapphire, and a diamond; and the third row, A lapis lazuli, an agate, and an amethyst; and the fourth row, A tarshish, 3 and a shoham, 4 and a jasper. Enclosed in gold shall they be in their settings. And the stones shall be according to the names of the sons of Israel, twelve according to their names; with the engravings of a signet, each according to its name, they shall be for the twelve tribes. And you shall make on the breastplate small chains on the border 5 with the work of slender rope, 6 from pure gold. And you shall make on the breastplate two rings of gold, and put the two rings on the two ends of the breastplate. And you shall put the two slender ropes of gold in the two rings at the ends of the breastplate. And the two ends of the two slender ropes you shall put into the two sockets, and put them onto the shoulders of the ephod before the face of it. And you shall make two rings of gold, and place them on the two ends of the breastplate, on the edge of it which is on this side of the ephod, inwards. And you shall make two rings of gold, and put them on the two shoulders of the ephod, below before the face of it, against the join above the girdle of the ephod. And they shall tie the breastplate from its rings to the rings of the ephod with a cord of violet, so that it is above the girdle of the ephod and the breastplate will not come away from upon the ephod. And Aaron shall carry the names of the sons of Israel in the breastplate of judgement over his heart, when he goes into the holy place, for a remembrance before Jehovah continually. And you shall put into the breastplate of judgement the Urim and Thummim; and they shall be over Aaron's heart, when he goes in before Jehovah. And Aaron shall carry the judgement of the children of Israel over his heart before Jehovah continually.

'And you shall make a breastplate of judgement' means that which has regard to Divine Truth shining forth from Divine Good. 'With the work of a designer' means a product of the understanding. 'Like the work of the ephod you shall make it' means a continuation from the outermost part of the spiritual kingdom. 'From gold, violet, and purple, and twice-dyed scarlet, and fine twined linen you shall make it' means the good of charity and faith. 'It shall be square when doubled' means that which is righteous and perfect. 'A span the length of it, and a span the breadth of it' means equally in respect of good and in respect of truth. 'And you shall adorn it with settings of stones' means the actual truths in their proper order, all springing from the one same good. 'There shall be four rows of stones, the order being' means all of them joined together. 'A ruby, a topaz, a carbuncle' means the celestial love of good. 'One row' means a group of three there existing as one. 'And the second row' means this group of three also existing as one. 'A chrysoprase, a sapphire, and a diamond' means the celestial love of truth, from which the things that follow spring. 'And the third row' means a group of three here also existing as one. 'A lapis lazuli, an agate, and an amethyst' means the spiritual love of good. 'And the fourth row' means a last group of three existing as one. 'A tarshish, and a shoham, and a jasper' means the spiritual love of truth, in which higher things terminate. 'Enclosed in gold shall they be in their settings' means that all of them in general and each in particular must emanate from the good belonging to the love that is received from the Lord and shown to the Lord. 'And the stones shall be according to the names of the sons of Israel' means forms of good and truths arranged distinctly and separately in accord with their entire essential nature. 'Twelve according to their names' means each one without exception. 'With the engravings of a signet' means in accord with the heavenly pattern. 'Each according to its name' means for each one in particular. 'They shall be for the twelve tribes' means for all in general. 'And you shall make on the breastplate small chains on the border' means all heaven joined together in the most external parts. 'With the work of slender rope' means an indissoluble joining together. 'From pure gold' means through celestial good. 'And you shall make on the breastplate two rings of gold' means a sphere of Divine Good, a sphere through which there is a joining to the higher part of heaven. 'And put the two rings on the two ends of the breastplate' means in the most external parts. 'And you shall put the two slender ropes of gold in the two rings' means the mode of the indissoluble joining together. 'At the ends of the breastplate' means in the most external parts. 'And the two ends of the two slender ropes you shall put into the two sockets' means the mode by which it is joined to the supports in the most external parts. 'And put them onto the shoulders of the ephod' means the support given thereby to heaven, and the preservation of the good and truth there by all exertion and power. 'Before the face of it' means to eternity. 'And you shall make two rings of gold' means a sphere of Divine Good. 'And place them on the two ends of the breastplate' means in the most external parts. 'On the edge of it which is on this side of the ephod, inwards' means the joining to and preservation of the middle part. 'And you shall make two rings of gold' means a sphere of Divine Good. 'And put them on the two shoulders of the ephod, below' means the preservation of good and truth in the lowest part of heaven. 'Before the face of it' means to eternity. 'Against the join above the girdle of the ephod' means where the joining together of all things is accomplished, immediately within the outward bond holding everything in connection and form. 'And they shall tie the breastplate from its rings to the rings of the ephod' means the joining to and preservation of everything in heaven by means of the sphere of Divine Good in the outermost parts of the spiritual kingdom. 'With a cord of violet' means through the celestial love of truth. 'So that it is above the girdle of the ephod' means in order that it may be preserved for evermore in its connection and form. 'And the breastplate will not come away from upon the ephod' means that all things in heaven are inseparable from the outermost parts of the spiritual kingdom. 'And Aaron shall carry the names of the sons of Israel' means the preservation of good and truth, of their entire essential nature imparted to them by the Lord. 'In the breastplate of judgement' means that which is representative of heaven in respect of the Divine Truth shining forth from the Lord's Divine Good. 'Over his heart' means out of Divine Love to eternity. 'When he goes into the holy place' means in all worship. 'For a remembrance before Jehovah continually' means out of mercy to eternity. 'And you shall put into the breastplate of judgement the Urim and Thummim' means the radiance of Divine Truth from the Lord in last and lowest things. 'And they shall be over Aaron's heart' means out of the Divine Good of His Divine Love. 'When he goes in before Jehovah' means in all worship. 'And Aaron shall carry the judgement of the children of Israel' means Divine Truth in heaven and the Church. 'Over his heart before Jehovah continually' means for evermore shining forth from good.

脚注:

1. i.e. the material, which was a cubit long and half a cubit or a span wide, was folded in half to form a square.

2. literally, set it with a setting of stone

3. Possibly a beryl

4. A Hebrew word for a precious stone, probably an onyx

5. Most English versions take the Hebrew word to mean of braided thread.

6. i.e. gold threads braided together which look like a cord or slender rope

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.